“Then every body walks here, even Squire Merton and his splendiriferous galls walked like the poorest of the poor, there was no carriage to the door, nor no hosses hitched to the gate, or tied to the back of waggons, or people gossipin’ outside; but all come in and minded their business, as if it was worth attendin’ to; and then arter church was finished off, I liked the way the big folks talked to the little folks, and enquired arter their families. It may he actin’, but if it is, it’s plaguy good actin’, I tell you.
“I’m a thinkin’ it tante a rael gentleman that’s proud, but only a hop. You’ve seen a hop grow, hante you? It shoots up in a night, the matter of several inches right out of the ground, as stiff as a poker, straight up and down, with a spick and span new green coat and a red nose, as proud as Lucifer. Well, I call all upstarts ‘hops,’ and I believe it’s only “hops” arter all that’s scorny.
“Yes, I kinder like an English country church, only it’s a leetle, jist a leetle too old fashioned for me. Folks look a leetle too much like grandfather Slick, and the boys used to laugh at him, and call him a benighted Britisher. Perhaps that’s the cause of my prejudice, and yet I must say, British or no British, it tante bad, is it?
“The meetin’ houses ‘our side of the water,’ no matter where, but away up in the back country, how teetotally different they be! bean’t they? A great big, handsome wooden house, chock full of winders, painted so white as to put your eyes out, and so full of light within, that inside seems all out-doors, and no tree nor bush, nor nothin’ near it but the road fence, with a man to preach in it, that is so strict and straight-laced he will do any thing of a week day, and nothin’’ of a Sunday. Congregations are rigged out in their spic and span bran new clothes, silks, satins, ribbins, leghorns, palmetters, kiss-me-quicks, and all sorts of rigs, and the men in their long-tail-blues, pig-skin pads calf-skin boots and sheep-skin saddle-cloths. Here they publish a book of fashions, there they publish ‘em in meetin’; and instead of a pictur, have the rael naked truth.
“Preacher there don’t preach morals, because that’s churchy, and he don’t like neither the church nor its morals; but he preaches doctrine, which doctrine is, there’s no Christians but themselves. Well, the fences outside of the meetin’ house, for a quarter of a mile or so, each side of the house, and each side of the road, ain’t to be seen for hosses and waggons, and gigs hitched there; poor devils of hosses that have ploughed, or hauled, or harrowed, or logged, or snaked, or somethin’ or another all the week, and rest of a Sunday by alterin’ their gait, as a man rests on a journey by a alterin’ of his sturup, a hole higher or a hole lower. Women that has all their finery on can’t walk, and some things is ondecent. It’s as ondecent for a woman to be seen walkin’ to meetin’, as it is to be caught at—what shall I say?—why caught at attendin’ to her business to home.
“The women are the fust and the last to meetin’; fine clothes cost sunthin’, and if they ain’t showed, what’s the use of them? The men folk remind me of the hosses to Sable Island. It’s a long low sand-bank on Nova Scotia coast, thirty miles long and better is Sable Island, and not much higher than the water. It has awful breakers round it, and picks up a shockin’ sight of vessels does that island. Government keeps a super-intender there and twelve men to save wracked people, and there is a herd of three hundred wild hosses kept there for food for saved crews that land there, when provision is short, or for super-intender to catch and break for use, as the case may be.
“Well, if he wants a new hoss, he mounts his folks on his tame hosses, and makes a dash into the herd, and runs a wild feller down, lugs him off to the stable-yard, and breaks him in, in no time. A smart little hoss he is too, but he always has an eye to natur’’ arterwards; the change is too sudden, and he’ll off, if he gets a chance.
“Now that’s the case with these country congregations, we know where. The women and old tame men folk are, inside; the young wild boys and ontamed men folk are on the fences, outside a settin’ on the top rail, a speculatin’ on times or marriages, or markets, or what not, or a walkin’ round and studyin’ hoss flesh, or a talkin’ of a swap to be completed of a Monday, or a leadin’ off of two hosses on the sly of the old deacon’s, takin’ a lick of a half mile on a bye road, right slap a-head, and swearin’ the hosses had got loose, and they was just a fetchin’ of them back.
“‘Whose side-saddle is this?’
“‘Slim Sall Dowdie’s.’