“There it is, Sam,” he continued “That illustrates what I always told you of their social system here. We may boast of our independence, but that independence produces isolation. There is an individuality about every man and every family in America, that gives no right of inquiry, and imposes no duty of relief on any one. Sickness, and sorrow, and trouble, are not divulged; joy, success, and happiness are not imparted. If we are independent in our thoughts and actions, so are we left to sustain the burden of our own ills. How applicable to our state is that passage of Scripture, ‘The heart knoweth its own bitterness, and a stranger intermeddleth not with its joy.’
“Now, look at this poor family; here is a clergyman provided for them, whom they do not, and are not even expected to pay; their spiritual wants are ministered to, faithfully and zealously, as we see by the instruction of that little child. Here is a friend upon whom they can rely in their hour of trouble, as the bereaved mother did on Elisha. ‘And she went up and laid her child that was dead on the bed of the man of God, and shut the door on him, and went out.’ And when a long train of agitation, mis-government, and ill-digested changes have deranged this happy country, as has recently been the case, here is an indulgent landlord, disposed to lower his rent or give further time for payment, or if sickness invades any of these cottages, to seek out the sufferer, to afford the remedies, and by his countenance, his kindness, and advice, to alleviate their trouble. Here it is, a positive duty arising from their relative situations of landlord and tenant. The tenants support the owner, the landlord protects the tenants: the duties are reciprocal.
“With us the duties, as far as Christian duties can be said to be optional, are voluntary; and the voluntary discharge of duties, like the voluntary support of religion, we know, from sad experience, to be sometimes imperfectly performed, at others intermitted, and often wholly neglected. Oh! it is a happy country this, a great and a good country; and how base, how wicked, how diabolical it is to try to set such a family as this against their best friends, their pastor and their landlord; to instil dissatisfaction and distrust into their simple minds, and to teach them to loathe the hand, that proffers nothing but regard or relief. It is shocking, isn’t it?”
“That’s what I often say, Sir,” said Mrs. Hodgins, “to my old man, to keep away from them Chartists.”
“Chartists! dear, who are they? I never heard of them.”
“Why, Sir, they are the men that want the five pints.”
“Five pints! why you don’t say so; oh! they are bad men, have nothing to do with them. Five pints! why that is two quarts and a half; that is too much to drink if it was water; and if any thing else, it is beastly drunkenness. Have nothing to do with them.”
“Oh! no, Sir, it is five points of law.”
“Tut—tut—tut! what have you got to do with law, my dear?”
“By gosh, Aunty,” said Mr. Slick, “you had better not cut that pie: you will find it rather sour in the apple sarce, and tough in the paste, I tell you.”