I communicated my ideas to the committee, and offered to go round the kingdom to accomplish this object. The committee had themselves been considering what measures to take, and as each in his own mind had come to conclusions similar with my own, my proposal was no sooner made, than adopted.
I had not been long upon this journey, when I was called back. Mr. Wilberforce, always solicitous for the good of this great cause, was of opinion, that, as commotions had taken place in France, which then aimed at political reforms, it was possible that the leading persons concerned in them might, if an application were made to them judiciously, be induced to take the Slave-trade into their consideration, and incorporate it among the abuses to be done away. Such a measure, if realized, would not only lessen the quantity of human suffering, but annihilate a powerful political argument against us. He had a conference therefore with the committee on this subject; and, as they accorded with his opinion, they united with him in writing a letter to me, to know if I would change my journey, and proceed to France.
As I had no object in view but the good of the cause, it was immaterial to me where I went, if I could but serve it; and therefore, without any further delay, I returned to London.
As accounts had arrived in England of the excesses which had taken place in the city of Paris, and of the agitated state of the provinces through which I was to pass, I was desired by several of my friends to change my name. To this I could not consent; and, on consulting the committee, they were decidedly against it.
I was introduced as quickly as possible, on my arrival at Paris, to the friends of the cause there, to the Duke de la Rochefoucald, the Marquis de Condorcet, Messieurs Petion de Villeneuve, Claviere, and Brissot, and to the Marquis de la Fayette. The latter received me with peculiar marks of attention. He had long felt for the wrongs of Africa, and had done much to prevent them. He had a plantation in Cayenne, and had devised a plan, by which the labourers upon it should pass by degrees from slavery to freedom. With this view he had there laid it down as a principle, that all crimes were equal, whether they were committed by Blacks or Whites, and ought equally to be punished. As the human mind is of such a nature, as to be acted upon by rewards as well as punishments, he thought it unreasonable, that the slaves should have no advantage from a stimulus from the former. He laid it down therefore as another principle, that temporal profits should follow virtuous action. To this he subjoined a reasonable education to be gradually given. By introducing such principles, and by making various regulations for the protection and comforts of the slaves, he thought he could prove to the planters, that there was no necessity for the Slave-trade; that the slaves upon all their estates would increase sufficiently by population; that they might be introduced gradually, and without detriment, to a state of freedom; and that then the real interests of all would be most promoted. This system he had begun to act upon two years before I saw him. He had also, when the society was established in Paris, which took the name of The Friends of the Negros, enrolled himself a member of it.
The first public steps taken after my arrival in Paris were at a committee of the Friends of the Negros, which was but thinly attended. None of those mentioned, except Brissot, were present. It was resolved there, that the committee should solicit an audience of Mr. Necker; and that I should wait upon him, accompanied by a deputation consisting of the Marquis de Condorcet, Monsieur de Bourge, and Brissot de Warwille; Secondly, that the committee should write to the president of the National Assembly, and request the favour of him to appoint a day for hearing the cause of the Negros; and, Thirdly, that it should be recommended to the committee in London to draw up a petition to the National Assembly of France, praying for the abolition of the Slave-trade by that country. This petition, it was observed, was to be signed by as great a number of the friends to the cause in England, as could be procured. It was then to be sent to the committee at Paris, who would take it in a body to the place of its destination.
I found great delicacy as a stranger in making my observations upon these resolutions, and yet I thought I ought not to pass them over wholly in silence, but particularly the last. I therefore rose up, and stated that there was one resolution, of which I did not quite see the propriety. But this might arise from my ignorance of the customs, as well as of the genius and spirit of the French people. It struck me that an application from a little committee in England to the National Assembly of France was not a dignified measure, nor was it likely to have weight with such a body. It was, besides, contrary to all the habits of propriety, in which I had been educated. The British Parliament did not usually receive petitions from the subjects of other nations. It was this feeling, which had induced me thus to speak.
To these observations it was replied, that the National Assembly of France would glory in going contrary to the example of other nations in a case of generosity and justice, and that the petition in question, if it could be obtained, would have an influence there, which the people of England, unacquainted with the sentiments of the French nation, would hardly credit.
To this I had only to reply, that I would communicate the measure to the committee in London, but that I could not be answerable for the part they would take in it.
By an answer received from Mr. Necker, relative to the first of these resolutions, it appeared that the desired interview had been obtained: but he granted it only for a few minutes, and this principally to show his good will to the cause. For he was then so oppressed with business in his own department, that he had but little time for any other. He wrote to me however the next day, and desired my company to dinner. He then expressed a wish to me, that any business relative to the Slave-trade might be managed by ourselves as individuals, and that I would take the opportunity of dining with him occasionally for this purpose. By this plan, he said, both of us would save time. Madame Necker also promised to represent her husband, if I should call in his absence, and to receive me, and converse with me on all occasions, in which this great cause of humanity and religion might be concerned.