Mr. Grosvenor then rose. He complimented the humanity of Mr. Wilberforce, though he differed from him on the subject of his motion. He himself had read only the privy council report; and he wished for no other evidence. The question had then been delayed two years. Had the abolition been so clear a point as it was said to be, it could not have needed either so much evidence or time.
He had heard a good deal about kidnapping and other barbarous practices. He was sorry for them. But these were the natural consequences of the laws of Africa; and it became us as wise men to turn them to our own advantage. The Slave-trade was certainly not an amiable trade. Neither was that of a butcher; but yet it was a very necessary one.
There was great reason to doubt the propriety of the present motion. He had twenty reasons for disapproving it. The first was, that the thing was impossible. He needed not therefore to give the rest. Parliament, indeed, might relinquish the trade. But to whom? To foreigners, who would continue it, and without the humane regulations, which were applied to it by his country-men.
He would give advice to the house on this subject in the words, which the late Alderman Beckford used on a different occasion: "Meddle not with troubled waters: they will be found to be bitter waters, and the waters of affliction." He again admitted, that the Slave-trade was not an amiable trade; but he would not gratify his humanity at the expense of the interests of his country; and he thought we should not too curiously inquire into the unpleasant circumstances, which attended it.
Mr. James Martin succeeded Mr. Grosvenor. He said, he had been long aware, how much self-interest could pervert the judgment; but he was not apprized of the full power of it, till the Slave-trade became a subject of discussion. He had always conceived, that the custom of trafficking in human beings had been incautiously begun, and without any reflection upon it; for he never could believe that any man, under the influence of moral principles, could suffer himself knowingly to carry on a trade replete with fraud, cruelty, and destruction; with destruction, indeed, of the worst kind, because it subjected the sufferers to a lingering death. But he found now, that even such a trade as this could be sanctioned.
It was well observed in the petition from the University of Cambridge against the Slave-trade, "that a firm belief in the Providence of a benevolent Creator assured them that no system, founded on the oppression of one part of mankind, could be beneficial to another." He felt much concern, that in an assembly of the representatives of a country, boasting itself zealous not only for the preservation of its own liberties, but for the general rights of mankind, it should be necessary to say a single word upon such a subject; but the deceitfulness of the human heart was such, as to change the appearances of truth, when it stood in opposition to self-interest. And he had to lament that even among those, whose public duty it was to cling to the universal and eternal principles of truth, justice, and humanity, there were found some, who could defend that which was unjust, fraudulent, and cruel.
The doctrines he had heard that evening, ought to have been reserved for times the most flagrantly profligate and abandoned. He never expected then to learn, that the everlasting laws of righteousness were to give way to imaginary, political, and commercial expediency; and that thousands of our fellow-creatures were to be reduced to wretchedness, that individuals might enjoy opulence, or government a revenue.
He hoped that the house for the sake of its own character would explode these doctrines with all the marks of odium they deserved; and that all parties would join in giving a death-blow to this execrable trade. The royal family would, he expected, from their known benevolence, patronize the measure. Both Houses of Parliament were now engaged in the prosecution of a gentleman accused of cruelty and oppression in the East. But what were these cruelties, even if they could be brought home to him, when compared in number and degree to those, which were every day and every hour committed in the abominable traffic, which was now under their discussion! He considered therefore both Houses of Parliament as pledged upon this occasion. Of the support of the bishops he could have no doubt; because they were to render Christianity amiable, both by their doctrine and their example. Some of the inferior clergy had already manifested a laudable zeal in behalf of the injured Africans. The University of Cambridge had presented a petition to that house worthy of itself. The Sister-university had, by one of her representatives, given sanction to the measure. Dissenters of various denominations, but particularly the Quakers, (who to their immortal honour had taken the lead in it,) had vied with those of the established church in this amiable contest. The first counties, and some of the largest trading towns, in the kingdom had espoused the cause. In short, there had never been more unanimity in the country, than in this righteous attempt.
With such support, and with so good a cause, it would be impossible to fail. Let but every man stand forth, who had at any time boasted of himself as an Englishman, and success would follow. But if he were to be unhappily mistaken as to the result, we must give up the name of Englishmen. Indeed, if we retained it, we should be the greatest hypocrites in the world; for we boasted of nothing more than of our own liberty; we manifested the warmest indignation at the smallest personal insult; we professed liberal sentiments towards other nations: but to do these things, and to continue such a traffic, would be to deserve the hateful character before mentioned. While we could hardly bear the sight of any thing resembling slavery, even as a punishment, among ourselves, how could we consistently entail an eternal slavery upon others?
It had been frequently, but most disgracefully said, that "we should not be too eager in setting the example. Let the French begin it." Such a sentiment was a direct libel upon the ancient, noble, and generous character of this nation. We ought, on the other hand, under the blessings we enjoyed, and under the high sense we entertained of our own dignity as a people, to be proudly fearful, lest other nations should anticipate our design, and obtain the palm before us. It became us to lead. And if others should not follow us, it would belong to them to glory in the shame of trampling under foot the laws of reason, humanity, and religion.