With regard to promoting their increase by any better mode of treatment, he wished gentlemen would point it out to him. As a planter he would thank them for it. It was absurd to suppose that he and others were blind to their own interest. It was well known that one Creole slave was worth two Africans: and their interest therefore must suggest to them that the propagation of slaves was preferable to the purchase of imported Negros, of whom one half very frequently died in the seasoning.
He then argued the impossibility of beasts doing the work of the plantations. He endeavoured to prove that the number of these, adequate to this purpose, could not be supplied with food; and after having made many other observations, which, on account of the lowness of his voice, could not be heard, he concluded by objecting to the motion.
Mr. William Smith rose. He wondered how the last speaker could have had the boldness to draw arguments from scripture in support of the Slave-trade. Such arguments could be intended only to impose on those, who never took the trouble of thinking for themselves. Could it be thought for a moment, that the good sense of the House could be misled by a few perverted or misapplied passages, in direct opposition to the whole tenor and spirit of Christianity; to the theory, he might say, of almost every religion, which had ever appeared in the world? Whatever might have been advanced, every body must feel, that the Slave-trade could not exist an hour, if that excellent maxim, "to do to others as we would wish that others should do to us," had its proper influence on the conduct of men.
Nor was Mr. Stanley more happy in his argument of the antiquity and universality of slavery. Because a practice had existed, did it necessarily follow that it was just? By this argument every crime might be defended from the time of Cain. The slaves of antiquity, however, were in a situation far preferable to that of the Negros in the West Indies. A passage in Macrobius, which exemplified this in the strongest manner, was now brought to his recollection. "Our ancestors," says Macrobius, "denominated the master father of the family, and the slave domestic, with the intention of removing all odium from the condition of the master, and all contempt from that of the servant." Could this language be applied to the present state of West India slavery?
It had been complained of by those who supported the trade, that they laboured under great disadvantages by being obliged to contend against the most splendid abilities which the House could boast. But he believed they laboured under one, which was worse, and for which no talents could compensate; he meant the impossibility of maintaining their ground fairly on any of those principles, which every man within those walls had been accustomed, from his infancy, to venerate as sacred. He and his friends too laboured under some disadvantages. They had been charged with fanaticism. But what had Mr. Long said, when he addressed himself to those planters, who were desirous of attempting improvements on their estates? He advised them "not to be diverted by partial views, vulgar prejudices, or the ridicule which might spring from weak minds, from a benevolent attention to the public good." But neither by these nor by other charges were he or his friends to be diverted from the prosecution of their purpose. They were convinced of the rectitude and high importance of their object; and were determined never to desist from pursuing it, till it should be attained.
But they had to struggle with difficulties far more serious. The West Indian interest, which opposed them, was a collected body; of great power, affluence, connections, and respectability.
Artifice had also been employed. Abolition and emancipation had been so often confounded, and by those who knew better, that it must have been purposely done, to throw an odium on the measure which was now before them.
The abolitionists had been also accused as the authors of the late insurrection in Dominica. A revolt had certainly taken place in that island. But revolts there had occurred frequently before. Mr. Stanley himself, in attempting to fix this charge upon them, had related circumstances, which amounted to their entire exculpation. He had said, that all was quiet there till the disturbances in the French islands; when some Negros from the latter had found their way to Dominica, and had excited the insurrection in question. He had also said, that the Negros in our own islands hated the idea of the abolition; for they thought, as no new labourers were to come in, they should be subjected to increased hardships. But if they and their masters hated this same measure, how was this coincidence of sentiment to give birth to insurrection?
Other fallacies also had been industriously propagated. Of the African trade it had been said, that the exports amounted to a million annually; whereas, from the report on the table, it had on an average amounted to little more than half a million; and this included the articles for the purchase of African produce, which were of the value of a hundred and forty thousand pounds.
The East Indian trade, also, had been said to depend on the West Indian and the African. In the first place, it had but very little connection with the former at all. Its connection with the latter was principally on account of the saltpetre, which it furnished for making gunpowder. Out of nearly three millions of pounds in weight of the latter article, which had been exported in a year from this country, one half had been sent to Africa alone; for the purposes, doubtless, of maintaining peace, and encouraging civilization among its various tribes! Four or five thousand persons were said also to depend for their bread in manufacturing guns for the African trade; and these, it was pretended, could not make guns of another sort.—But where lay the difficulty?—One of the witnesses had unravelled it. He had seen the Negros maimed by the bursting of these guns. They killed more from the butt than from the muzzle. Another had stated, that on the sea-coast the natives were afraid to fire a trade-gun.