He wished to treat the West Indians with all possible candour: but he was obliged to confess, in arguing upon these points, that whatever splendid instances there might be of kindness towards their slaves, there were some evils of almost universal operation, which were necessarily connected with the system of slavery. Above all, the state of degradation to which they were reduced, deserved to be noticed, as it produced an utter inattention to them as moral agents; they were kept at work under the whip like cattle; they were left totally ignorant of morality and religion; there was no regular marriage among them; hence promiscuous intercourse, early prostitution, and excessive drinking, were material causes of their decrease. With respect to the instruction of the slaves in the principles of religion, the happiest effects had resulted, particularly in Antigua, where, under the Moravians and Methodists, they had so far profited, that the planters themselves confessed their value as property had been raised one-third by their increased habits of regularity and industry.
Whatever might have been said to the contrary, it was plainly to be inferred from the evidence that the slaves were not protected by law. Colonial statutes had indeed been passed, but they were a dead letter; since, however ill they were treated, they were not considered as having a right to redress. An instance of astonishing cruelty by a Jew had been mentioned by Mr. Ross; it was but justice to say, that the man was held in detestation for it, but yet no one had ever thought of calling him to a legal account. Mr. Ross conceived a master had a right to punish his slave in whatever manner he might think proper; the same was declared by numberless other witnesses. Some instances indeed had lately occurred of convictions. A master had wantonly cut the mouth of a child, of six months old, almost from ear to ear. But did not the verdict of the jury show, that the doctrine of calling masters to an account was entirely novel, as it only pronounced him "Guilty, subject to the opinion of the court, if immoderate correction of a slave by his master be a crime indictable!" The court determined in the affirmative; and what was the punishment of this barbarous act?—A fine of forty shillings currency, equivalent to about twenty-five shillings sterling.
The slaves were but ill off in point of medical care. Sometimes four or five, and even eight or nine thousand of them, were under the care of one medical man; which, dispersed on different and distant estates, was a greater number than he could possibly attend to.
It was also in evidence that they were in general under-fed; they were supported partly by the produce of their own provision-ground, and partly by an allowance of flour and grain from their masters. In one of the islands, where provision-ground did not answer one year in three, the allowance to a working Negro was but from five to nine pints of grain per week: in Dominica, where it never failed, from six to seven quarts: in Nevis and St. Christopher's, where there was no provision-ground, it was but eleven pints. Add to this, that it might be still less, as the circumstances of their masters might become embarrassed, and in this case both an abridgment of their food and an increase of their labour would follow.
But the great cause of the decrease of the slaves was in the non-residence of the planters. Sir George Yonge, and many others, had said, they had seen the slaves treated in a manner which their owners would have resented if they had known it. Mr. Orde spoke in the strongest terms of the misconduct of managers. The fact was, that these in general sought to establish their characters by producing large crops at a small immediate expense; too little considering how far the slaves might suffer from ill-treatment and excessive labour. The pursuit of such a system was a criterion for judging of their characters, as both Mr. Long and Mr. Ottley had confessed.
But he must contend, in addition to this, that the object of keeping up the stock of slaves by breeding had never been seriously attended to. For this he might appeal both to his own witnesses and to those of his opponents, but he would only notice one fact. It was remarkable that, when owners and managers were asked about the produce of their estates, they were quite at home as to the answer; but when they were asked about the proportion of their male and female slaves, and their infants, they knew little about the matter. Even medical men were adepts in the art of planting, but when they were asked the latter questions, as connected with breeding and rearing, they seemed quite amazed, and could give no information upon the subject of them.
Persons, however, of great respectability had been called as witnesses who had not seen the treatment of the Negroes as he had now described it. He knew what was due to their characters, but yet he must enter a general protest against their testimony. "I have often," says Mr. Ross, "attended both governors and admirals upon tours in the island of Jamaica, but it was not likely that these should see much distress upon these occasions. The white people and drivers would take care not to harrow up the feelings of strangers of distinction by the exercise of the whip, or the infliction of punishments, at that particular time; and, even if there were any disgusting objects, it was natural to suppose that they would then remove them." But in truth these gentlemen had given proofs that they were under the influence of prejudice. Some of them had declared the abolition would ruin the West Indies; but this, it was obvious, must depend upon the practicability of keeping up the stock without African supplies; and yet, when they were questioned upon this point, they knew nothing about it; hence they had formed a conclusion without premises. Their evidence, too, extended through a long series of years; they had never seen one instance of ill-treatment in the time, and yet, in the same breath, they talked of the amended situation of the slaves, and that they were now far better off than formerly. One of them, to whom his country owed much, stated that a master had been sentenced to death for the murder of his own slave; but his recollection must have failed him, for the murder of a slave was not then a capital crime. A respectable governor also had delivered an opinion to the same effect; but, had he looked into the statute-book of the island, he would have found his error.
It had been said that the slaves were in a better state than the peasantry of this country; but when the question was put to Mr. Ross, did he not answer, "that he would not insult the latter by a comparison!"
It had been said again, that the Negroes were happier as slaves than they would be if they were to be made free. But how was this reconcilable with facts? If a Negro under extraordinary circumstances had saved money enough, did he not always purchase his release from this situation of superior happiness by the sacrifice of his last shilling? Was it not also notorious, that the greatest reward which a master thought he could bestow upon his slave for long and faithful services was his freedom.
It had been said again, that Negroes, when made free, never returned to their own country. But was not the reason obvious? If they could even reach their own homes in safety, their kindred and connexions might be dead. But would they subject themselves to be kidnapped again; to be hurried once more on board a slave-ship, and again to endure and survive the horrors of the passage? Yet the love of their native country had been proved beyond a doubt; many of the witnesses had heard them talk of it in terms of the strongest affection. Acts of suicide, too, were frequent in the islands, under the notion that these afforded them the readiest means of getting home. Conformably with this, Captain Wilson had maintained that the funerals, which in Africa were accompanied with lamentations and cries of sorrow, were attended, in the West Indies with every mark of joy.