In the year 1799 Mr. Wilberforce, undismayed by these different disappointments, renewed his motion. Colonel M. Wood, Mr. Petrie, and others, among whom were Mr. Windham and Mr. Dundas, opposed it. Mr. Pitt, Mr. Fox, Mr. W. Smith, Sir William Dolben, Sir R. Milbank, Mr. Hobhouse, and Mr. Canning, supported it. Sir R. Milbank contended, that modifications of a system, fundamentally wrong, ought not to be tolerated by the legislature of a free nation, Mr. Hobhouse said, that nothing could be so nefarious as this traffic in blood. It was unjust in its principles it was cruel in its practice: it admitted of no regulation whatever. The abolition of it was called for equally, by morality and sound policy, Mr. Canning exposed the folly of Mr. Dundas, who bad said, that as Parliament had, in the year 1787, left the abolition to the colonial assemblies, it ought not to be taken out of their hands. This great event, he observed, could only be accomplished in two ways; either by these assemblies, or by the Parliament of England. Now the members of the Assembly of Jamaica had professed that they would never abolish the trade. Was it not, therefore, idle to rely upon them for the accomplishment of it? He then took a very comprehensive view of the arguments, which had been offered in the course of the debate, and was severe upon the planters in the House, who, he said, had brought into familiar use certain expressions, with no other view than to throw a veil over their odious system. Among these was, "their right to import labourers." But never was the word "labourers" so prostituted, as when it was used for slaves. Never was the word "right" so prostituted, not even when "the rights of man" were talked of; as when the right to trade in man's blood was asserted, by the members of an enlightened assembly. Never was the right of importing these labourers worse defended than when the antiquity, of the Slave Trade, and its foundation on the ancient acts of parliament, were brought forward in its support. We had been cautioned not to lay our unhallowed hands on the ancient institution of the Slave Trade; nor to subvert a fabric, raised by the wisdom of our ancestors, and consecrated by a lapse of ages. But on what principles did we usually respect the institutions of antiquity? We respected them, when we saw some shadow of departed worth and usefulness; or some memorial of what had been creditable to mankind. But was this the case with the Slave Trade? Had it begun in principles of justice or national honour, which the changes of the world alone had impaired? Had it to plead former services and glories in behalf of its present disgrace? In looking at it we saw nothing but crimes and sufferings from the beginning—nothing but what wounded and convulsed our feelings—nothing but what excited indignation and horror. It had not even to plead what could often be said in favour of the most unjustifiable wars. Though conquest had sometimes originated in ambition, and in the worst of motives, yet the conquerors and the conquered were sometimes blended afterwards into one people; so that a system of common interest arose out of former differences. But where was the analogy of the eases? Was it only at the outset that we could trace violence and injustice on the part of the Slave Trade? Were the oppressors and the oppressed so reconciled, that enmities ultimately ceased? No. Was it reasonable then to urge a prescriptive right, not to the fruits of an ancient and forgotten evil, but to a series of new violences; to a chain of fresh enormities; to cruelties continually repeated; and of which every instance inflicted a fresh calamity, and constituted a separate and substantial crime?
The debate being over, the House divided; when it appeared that there were for Mr. Wilberforce's motion seventy-four, but against it eighty-two.
The motion for the general abolition of the Slave Trade having been thus lost again in the Commons, a new motion was made there soon after, by Mr. Henry Thornton, on the same subject. The prosecution of this traffic, on certain parts of the coast of Africa, had become so injurious to the new settlement at Sierra Leone, that not only its commercial prospects were but its safety endangered. Mr. Thornton, therefore brought in a bill to confine the Slave Trade within certain limits. But even this bill, though it had for its object only to free a portion of the coast from the ravages of this traffic, was opposed by Mr. Gascoyne, Dent, and others. Petitions also were presented against it. At length, after two divisions, on the first of which there were thirty-two votes to twenty-seven, and on the second thirty-eight to twenty-two, it passed through all its stages.
When it was introduced into the Lords the petitions were renewed against it. Delay also was interposed to its progress by the examination of witnesses. It was not till the fifth of July that the matter was brought to issue. The opponents of the bill, at that time, were the Duke of Clarence, Lord Westmoreland, Lord Thurlow, and the Lords Douglas and Hay, the two latter being Earls of Morton and Kinnoul, in Scotland. The supporters of it were Lord Grenville, who introduced it, Lord Loughborough, Lord Holland, and Dr. Horsley, Bishop of Rochester: the latter was peculiarly eloquent. He began his speech, by arraigning the injustice and impolicy of the trade:—"injustice," he said, "which no considerations of policy could extenuate; impolicy, equal in degree to its injustice."
He well knew that the advocates for the Slave Trade had endeavoured to represent the project for abolition, as a branch of jacobinism; but they who supported it proceeded upon no visionary motives of equality, or of the imprescriptible rights of man. They strenuously upheld the gradations of civil society: but they did, indeed, affirm that these gradations were, both ways, both as they ascended and as they descended, limited. There was an existence of power, to which no good king would aspire; and there was an extreme condition of subjection, to which man could not be degraded without injustice; and this they would maintain, was the condition of the African, who was torn away into slavery.
He then explained the limits of that portion of Africa, which the bill intended to set apart as sacred to peace and liberty. He showed that this was but one-third of the coast; and, therefore, that two-thirds were yet left for the diabolical speculations of the slave merchants. He expressed his surprise that such witnesses, as those against the bill, should have been introduced at all: he affirmed that their oaths were falsified by their own log-books; and that, from their own accounts, the very healthiest of their vessels were little better than pestilential gaols. Mr. Robert Hume, one of these witnesses, had made a certain voyage: he had made it in thirty-three days: he had shipped two hundred and sixty-five slaves, and he had lost twenty-three of them. If he had gone on losing his slaves, all of whom were under twenty-five years of age, at this rate, it was obvious, that he would have lost two hundred and fifty-three of them, if his passage had lasted for a year. Now, in London only, seventeen would have died of that age, out of one thousand within the latter period.
After having exposed the other voyages of Mr. Hume in a similar manner, he entered into a commendation of the views of the Sierra Leone company, and then defended the character of the Africans in their own country, as exhibited in the Travels of Mr. Mungo Park. He made a judicious discrimination with respect to slavery, as it existed among them: he showed that this slavery was analogous to that of the heroic and patriarchal ages, and contrasted it with the West Indian in an able manner.
He adverted, lastly, to what had fallen from the learned counsel, who had supported the petitions of the slave-merchants. One of them had put this question to their Lordships, "If the Slave Trade were as wicked as it had been represented, why was there no prohibition of it in the Holy Scriptures?" He then entered into a full defence of the Scriptures on this ground, which he concluded by declaring, that, as St. Paul had coupled men-stealers with murderers, he had condemned the Slave Trade in one of its most productive modes, and generally in all its modes. And here it is worthy of remark, that the word used by the apostle on this occasion, and which has been translated men-stealers, should have been rendered slave traders. This was obvious from the scholiast of Aristophanes, whom he quoted. It was clear, therefore, that the Slave Trade, if murder was forbidden, had been literally forbidden also.
The learned counsel, too, had admonished their lordships, to beware how they adopted the visionary projects of fanatics. He did not know in what direction this shaft was shot; and he cared not. It did not concern him. With the highest reverence for the religion of the land, with the firmest conviction of its truth, and with the deepest sense of the importance Of its doctrines, he was proudly conscious, that the general shape and fashion of his life bore nothing of the stamp of fanaticism. But he begged leave, in his turn, to address a word of serious exhortation to their lordships. He exhorted them to beware how they were persuaded to bury, under the opprobrious name of fanaticism, the regard which they owed to the great duties of mercy and justice, for the neglect of which (if they should neglect them) they would be answerable at that tribunal, where no prevarication of witnesses could misinform the judge; and where no subtlety of an advocate, miscalling the names of things, putting evil for good and good for evil, could mislead his judgment.
At length the debate ended: when the bill was lost by a majority of sixty-eight to sixty-one, including personal votes and proxies.