With respect to those emancipated by Santhonax in the North, we have nothing to communicate. They were made free for military purposes only; and we have no clue whereby we can find out what became of them afterwards.
With respect to those who were emancipated next in the South, and those directly afterwards in the West, by the proclamation of Polverel, we are enabled to give a very pleasing account. Fortunately for our views, Colonel Malenfant, who was resident in the island at the time, has made us acquainted with their general conduct and character. His account, though short, is quite sufficient for our purpose. Indeed it is highly satisfactory[[6]]. "After this public act of emancipation," says he, (by Polverel,) "the Negroes remained quiet both in the South and in the West, and they continued to work upon all the plantations. There were estates, indeed, which had neither owners nor managers resident upon them, for some of these had been put into prison by Montbrun; and others, fearing the same fate, had fled to the quarter which had just been given up to the English. Yet upon these estates, though abandoned, the Negroes continued their labours, where there were any, even inferior, agents to guide them; and on those estates, where no white men were left to direct them, they betook themselves to the planting of provisions; but upon all the plantations where the Whites resided, the Blacks continued to labour as quietly as before." A little further on in the work, ridiculing the notion entertained in France, that the Negroes would not work without compulsion, he takes occasion to allude to other Negroes, who had been liberated by the same proclamation, but who were more immediately under his own eye and cognizance[[7]]. "If," says he, "you will take care not to speak to them of their return to slavery, but talk to them about their liberty, you may with this latter word chain them down to their labour. How did Toussaint succeed? How did I succeed also before his time in the plain of the Cul de Sac, and on the Plantation Gouraud, more than eight months after liberty had been granted (by Polverel) to the slaves? Let those who knew me at that time, and even the Blacks themselves, be asked. They will all reply, that not a single Negro upon that plantation, consisting of more than four hundred and fifty labourers, refused to work; and yet this plantation was thought to be under the worst discipline, and the slaves the most idle, of any in the plain. I, myself, inspired the same activity into three other plantations, of which I had the management."
The above account is far beyond any thing that could have been expected. Indeed, it is most gratifying. We find that the liberated Negroes, both in the South and the West, continued to work upon their old plantations, and for their old masters; that there was also a spirit of industry among them, and that they gave no uneasiness to their employers; for they are described as continuing to work as quietly as before. Such was the conduct of the Negroes for the first nine months after their liberation, or up to the middle of 1794. Let us pursue the subject, and see how they conducted themselves after this period.
During the year 1795 and part of 1796 I learn nothing about them, neither good, nor bad, nor indifferent, though I have ransacked the French historians for this purpose. Had there, however, been any thing in the way of outrage, I should have heard of it; and let me take this opportunity of setting my readers right, if, for want of knowing the dates of occurrences, they should have connected certain outrages, which assuredly took place in St. Domingo, with the emancipation of the slaves. The great massacres and conflagrations, which have made so frightful a picture in the history of this unhappy island, had been all effected before the proclamations of Santhonax and Polverel. They had all taken place in the days of slavery, or before the year 1794, that is, before the great conventional decree of the mother country was known. They had been occasioned, too, not originally by the slaves themselves, but by quarrels between the white and coloured planters, and between the royalists and the revolutionists, who, for the purpose of reeking their vengeance upon each other, called in the aid of their respective slaves; and as to the insurgent Negroes of the North, who filled that part of the colony so often with terror and dismay, they were originally put in motion, according to Malenfant, under the auspices of the royalists themselves, to strengthen their own cause, and to put down the partizans of the French revolution. When Jean François and Biassou commenced the insurrection, there were many white royalists with them, and the Negroes were made to wear the white cockade. I repeat, then, that during the years 1795 and 1796, I can find nothing in the History of St. Domingo, wherewith to reproach the emancipated Negroes in the way of outrage[[8]]. There is every reason, on the other hand, to believe, that they conducted themselves, during this period, in as orderly a manner as before.
I come now to the latter part of the year 1796; and here happily a clue is furnished me, by which I have an opportunity of pursuing my inquiry with pleasure. We shall find, that from this time there was no want of industry in those who had been emancipated, nor want of obedience in them as hired servants: they maintained, on the other hand, a respectable character. Let us appeal first to Malenfant. "The colony," says he[[9]], "was flourishing under Toussaint. The Whites lived happily and in peace upon their estates, and the Negroes continued to work for them." Now Toussaint came into power, being general-in-chief of the armies of St. Domingo, a little before the end of the year 1796, and remained in power till the year 1802, or till the invasion of the island by the French expedition of Buonaparte under Leclerc. Malenfant means therefore to state, that from the latter end of 1796 to 1802, a period of six years, the planters or farmers kept possession of their estates; that they lived upon them, and that they lived upon them peaceably, that is, without interruption or disturbance from any one; and, finally, that the Negroes, though they had been all set free, continued to be their labourers. Can there be any account more favourable to our views than this, after so sudden an emancipation.
I may appeal next to General Lacroix, who published his "Memoirs for a History of St. Domingo," at Paris, in 1819. He informs us, that when Santhonax, who had been recalled to France by the Government there, returned to the colony in 1796, "he was astonished at the state in which he found it on his return." This, says Lacroix[[10]], "was owing to Toussaint, who, while he had succeeded in establishing perfect order and discipline among the black troops, had succeeded also in making the black labourers return to the plantations, there to resume the drudgery of cultivation."
But the same author tells us, that in the next year (1797) the most wonderful progress had been made in agriculture. He uses these remarkable words: "The colony," says he[[11]], "marched, as by enchantment, towards its ancient splendour; cultivation prospered; every day produced perceptible proofs of its progress. The city of the Cape and the plantations of the North rose up again visibly to the eye." Now I am far from wishing to attribute all this wonderful improvement, this daily visible progress in agriculture, to the mere act of the emancipation of the slaves in St. Domingo. I know that many other circumstances which I could specify, if I had room, contributed towards its growth; but I must be allowed to maintain, that unless the Negroes, who were then free, had done their part as labourers, both by working regularly and industriously, and by obeying the directions of their superintendants or masters, the colony could never have gone on, as relates to cultivation, with the rapidity described.
The next witness to whom I shall appeal, is the estimable General Vincent, who lives now at Paris, though at an advanced age. Vincent was a colonel, and afterwards a general of brigade of artillery in St. Domingo. He was stationed there during the time both of Santhonax and Toussaint. He was also a proprietor of estates in the island. He was the man who planned the renovation of its agriculture after the abolition of slavery, and one of the great instruments in bringing it to the perfection mentioned by Lacroix. In the year 1801, he was called upon by Toussaint to repair to Paris, to lay before the Directory the new constitution, which had been agreed upon in St. Domingo. He obeyed the summons. It happened, that he arrived in France just at the moment of the peace of Amiens; here he found, to his inexpressible surprise and grief, that Buonaparte was preparing an immense armament, to be commanded by Leclerc, for the purpose of restoring slavery in St. Domingo. He lost no time in seeing the First Consul, and he had the courage to say at this interview what, perhaps, no other man in France would have dared to say at this particular moment. He remonstrated against the expedition; he told him to his face, that though the army destined for this purpose was composed of the brilliant conquerors of Europe, it could do nothing in the Antilles. It would most assuredly be destroyed by the climate of St. Domingo, even though it should be doubtful, whether it would not be destroyed by the Blacks. He stated, as another argument against the expedition, that it was totally unnecessary, and therefore criminal; for that every thing was going on well in St. Domingo. The proprietors were in peaceable possession of their estates; cultivation was making a rapid progress; the Blacks were industrious, and beyond example happy. He conjured him, therefore, in the name of humanity, not to reverse this beautiful state of things. But alas! his efforts were ineffectual. The die had been cast: and the only reward, which he received from Buonaparte for his manly and faithful representations, was banishment to the Isle of Elba.
Having carried my examination into the conduct of the Negroes after their liberation to 1802, or to the invasion of the island by Leclerc, I must now leave a blank for nearly two years, or till the year 1804. It cannot be expected during a war, in which every man was called to arms to defend his own personal liberty, and that of every individual of his family, that we should see plantations cultivated as quietly as before, or even cultivated at all. But this was not the fault of the emancipated Negroes, but of their former masters. It was owing to the prejudices of the latter, that this frightful invasion took place; prejudices, indeed, common to all planters, where slavery obtains, from the very nature of their situation, and upon which I have made my observations in a former place. Accustomed to the use of arbitrary power, they could no longer brook the loss of their whips. Accustomed again to look down upon the Negroes as an inferior race of beings, or as the reptiles of the earth, they could not bear, peaceably as these had conducted themselves, to come into that familiar contact with them, as free labourers, which the change of their situation required. They considered them, too, as property lost, but which was to be recovered. In an evil hour, they prevailed upon Buonaparte, by false representations and promises of pecuniary support, to restore things to their former state. The hellish expedition at length arrived upon the shores of St. Domingo:—a scene of blood and torture followed, such as history had never before disclosed, and compared with which, though planned and executed by Whites[[12]], all the barbarities said to have been perpetrated by the insurgent Blacks of the North, amount comparatively to nothing. In fine, the French were driven from the island. Till that time, the planters retained their property, and then it was, but not till then, that they lost their all; it cannot, therefore, be expected, as I have said before, that I should have any thing to say in favour of the industry or good order of the emancipated Negroes, during such a convulsive period.
In the year 1804, Dessalines was proclaimed emperor of this fine territory. Here I resume the thread of my history, (though it will be but for a moment,) in order that I may follow it to its end. In process of time, the black troops, containing the Negroes in question, were disbanded, except such as were retained for the peace-establishment of the army. They, who were disbanded, returned to cultivation. As they were free when they became soldiers, so they continued to be free when they became labourers again. From that time to this, there has been no want of subordination or industry among them. They or their descendants are the persons, by whom the plains and valleys of St. Domingo are still cultivated, and they are reported to follow their occupations still, and with as fair a character as other free labourers in any other quarter of the globe.