The South American Republics, Part 1 of 2

by Thomas Cleland Dawson

PARAGUAY UNTIL 1632

The beginnings of the settlements in Paraguay have been sketched in the introductory chapter on the discoveries and conquest. In 1526, Cabot, searching to find a route to the gold and silver mines of the centre of the continent, penetrated as far as the site of the present city of Asuncion. He had already, in the exploration of the Upper Paraná, skirted the southern and eastern boundary of what has since become the country of Paraguay. Ten years later the exhausted and discouraged remnants of Mendoza's great expedition sought rest and refuge among the peaceful agricultural tribes of this region. Under Domingos Irala, these six hundred surviving Spanish adventurers founded Asuncion in 1536, the first settlement of the valley of the Plate. They reduced the Indians to a mild slavery, compelling them to build houses, perform menial services, and cultivate the soil. The country was divided into great tracts called "encomiendas," which, with the Indians that inhabited them, were distributed among the settlers. Few women had been able to follow Mendoza's expedition, so the Spaniards of Asuncion took wives from among the Indians. Subsequent immigration was small, and the proportion of Spanish blood has always been inconsiderable, compared with the number of aborigines. The children of the marriages between the Spanish conquerors and Indian women were proud of their white descent. The superior strain of blood easily dominated, and the mixed Paraguayan Creoles became Spaniards to all intents and purposes. Spaniards and Creoles, however, learned the Indian language; Guarany rather than Spanish became, and has remained, the most usual method of communication.

The Spaniards of Asuncion were turbulent and disinclined to submit to authority. They paid scant respect to the adelantados, whom the Castilian king sent out one after another as feudal proprietors. Until his death Irala was the most influential man in the colony, but his power rested on his own energy and capacity, and on the fear and respect in which he was held by his companions, more than on the royal commission that finally could not be withheld from him.

ASUNCION.

Across the river from Asuncion stretched away to the west the vast and swampy plains of the great Chaco. It was inhabited by wandering tribes of Indians whom the Spaniards could not subdue. They fled before the expeditions like scared wild beasts, only to turn and mercilessly massacre every man when a chance was offered for ambush or surprise. To the east of the Paraguay River the country was dry, rolling, and extremely fertile. Though covered with magnificent forests it was easily penetrable all the way across to the Paraná. Its inhabitants were the docile Guaranies, who knew something of agriculture and in whose villages considerable stores of food were to be found. The population was dense for savages, but they had no political or military organisation. Divided into small tribes which did not co-operate, they rendered little respect or obedience to their chiefs. Under these conditions Spanish authority rapidly spread over central and southern Paraguay. Before Irala died, in 1557, the settlers had reached the Paraná on the western boundary and founded settlements nearly as far north as the Grand Cataract.

Shortly afterwards, the Creoles of Asuncion began their expeditions to the South. By 1580 they controlled the Paraná River from its confluence with the Paraguay to the ocean, had established Santa Fé and Buenos Aires on its right bank, and opened up the southern pampa. The pastoral provinces on the Lower Paraná were slowly peopled. A large proportion of the energetic Paraguayan Creoles preferred the semi-nomadic life of the plains to indolence among their Indian slaves in the tropical forests of Paraguay. The two regions were distinct in climate, habits of life, social and industrial organisation. They became separated in interests and soon were to be divided politically. Though, until 1619, the whole province continued to bear the name of Paraguay, the usual residence of the governor was Buenos Aires. Asuncion was often forced to be content with a lieutenant-governor, and was fast relegated to the position of a neglected and isolated district.

In the days of the Spanish conquest, Franciscan monks were the priests who most often accompanied the expeditions, and they took the most prominent part in the earliest establishment of religion. The members of this Order, however, with a few notable exceptions, took no special interest in the evangelisation of the aborigines. On the contrary, they were as fierce as the soldiers themselves in their cruelties to the poor Indians. The shouts of a Franciscan monk set on Pizarro's ruffians to the slaughter of the Incas that surrounded Atahualpa. Those that came to Paraguay preferred to live in the towns, and their conduct toward the Indians differed little from that of the lay Spaniards. It was the genius of Ignatius Loyola that conceived and perfected a machine able to carry Christianity and civilisation to these remote and inaccessible peoples and regions. Within a few years after its foundation, the Society of Jesus turned its attention to the evangelisation of South America; in 1550 the Jesuit Fathers began their work in Brazil. Their successes and failures in that country had little relation with their work in Spanish South America. It is curious, however, that their most successful early work in Brazil should have been done in São Paulo, on the extreme eastern border of the wide plateau which drains to the west into the Paraná. For a decade or two after 1550, they laboured hard to gather the Indians of that region into villages, to teach them Christianity, and protect them against the tyrannies and exactions of the Portuguese settlers. The contest was unequal; the Jesuits were not long able to prevent the enslavement of their proselytes. The Paulistas destroyed the Jesuit missions in their neighbourhood and became the most expert in Indian warfare and the most terrible foes of the Jesuit system of all the colonists of South America. Their determined opposition was the most potent cause in preventing the subjection of South America to a theocratic system of government.

About 1586 the Jesuit Fathers entered Paraguay for the purpose of beginning the evangelisation of the Indians of the Plate valley. They established a school in Asuncion and pushed out on foot into the remoter districts. Their success was phenomenal. They spared no pains to learn the language of the savages so that they might teach them in their own tongue. They approached them with kindness and benevolence showing in every gesture. They availed themselves of the Indians' love of bright colours and showy processions. They went unarmed and alone, offering useful and attractive presents, conforming to savage customs and prejudices, and imposing on the vivid savage imagination with the pomp of Catholic worship. They taught their savage pupils how to cultivate the ground to get greater results, how to save themselves unnecessary labour, and how to live comfortably. They persuaded them to gather into towns, where they built comfortable houses and tight warehouses, while the men cultivated the soil and the women spun and wove cotton.