CHAPTER VII
FROM THE ACCESSION OF PHILIP II. OF SPAIN TO THE ESTABLISHMENT OF THE INQUISITION IN THE NETHERLANDS
A.D. 1555—1566
It has been shown that the Netherlands were never in a more flourishing state than at the accession of Philip II. The external relations of the country presented an aspect of prosperity and peace. England was closely allied to it by Queen Mary's marriage with Philip; France, fatigued with war, had just concluded with it a five years truce; Germany, paralyzed by religious dissensions, exhausted itself in domestic quarrels; the other states were too distant or too weak to inspire any uneasiness; and nothing appeared wanting for the public weal. Nevertheless there was something dangerous and alarming in the situation of the Low Countries; but the danger consisted wholly in the connection between the monarch and the people, and the alarm was not sounded till the mischief was beyond remedy.
From the time that Charles V. was called to reign over Spain, he may be said to have been virtually lost to the country of his birth. He was no longer a mere duke of Brabant or Limberg, a count of Flanders or Holland; he was also king of Castile, Aragon, Leon, and Navarre, of Naples, and of Sicily. These various kingdoms had interests evidently opposed to those of the Low Countries, and forms of government far different. It was scarcely to be doubted that the absolute monarch of so many peoples would look with a jealous eye on the institutions of those provinces which placed limits to his power; and the natural consequence was that he who was a legitimate king in the south soon degenerated into a usurping master in the north.
But during the reign of Charles the danger was in some measure lessened, or at least concealed from public view, by the apparent facility with which he submitted to and observed the laws and customs of his native country. With Philip, the case was far different, and the results too obvious. Uninformed on the Belgian character, despising the state of manners, and ignorant of the language, no sympathy attached him to the people. He brought with him to the throne all the hostile prejudices of a foreigner, without one of the kindly or considerate feelings of a compatriot.
Spain, where this young prince had hitherto passed his life, was in some degree excluded from European civilization. A contest of seven centuries between the Mohammedan tribes and the descendants of the Visigoths, cruel, like all civil wars, and, like all those of religion, not merely a contest of rulers, but essentially of the people, had given to the manners and feelings of this unhappy country a deep stamp of barbarity. The ferocity of military chieftains had become the basis of the government and laws. The Christian kings had adopted the perfidious and bloody system of the despotic sultans they replaced. Magnificence and tyranny, power and cruelty, wisdom and dissimulation, respect and fear, were inseparably associated in the minds of a people so governed. They comprehended nothing in religion but a God armed with omnipotence and vengeance, or in politics but a king as terrible as the deity he represented.
Philip, bred in this school of slavish superstition, taught that he was the despot for whom it was formed, familiar with the degrading tactics of eastern tyranny, was at once the most contemptible and unfortunate of men. Isolated from his kind, and wishing to appear superior to those beyond whom his station had placed him, he was insensible to the affections which soften and ennoble human nature. He was perpetually filled with one idea—that of his greatness; he had but one ambition—that of command; but one enjoyment—that of exciting fear. Victim to this revolting selfishness, his heart was never free from care; and the bitter melancholy of his character seemed to nourish a desire of evil-doing, which irritated suffering often produces in man. Deceit and blood were his greatest, if not his only, delights. The religious zeal which he affected, or felt, showed itself but in acts of cruelty; and the fanatic bigotry which inspired him formed the strongest contrast to the divine spirit of Christianity.
Nature had endowed this ferocious being with wonderful penetration and unusual self-command; the first revealing to him the views of others, and the latter giving him the surest means of counteracting them, by enabling him to control himself. Although ignorant, he had a prodigious instinct of cunning. He wanted courage, but its place was supplied by the harsh obstinacy of wounded pride. All the corruptions of intrigue were familiar to him; yet he often failed in his most deep-laid designs, at the very moment of their apparent success, by the recoil of the bad faith and treachery with which his plans were overcharged.
Such was the man who now began that terrible reign which menaced utter ruin to the national prosperity of the Netherlands. His father had already sapped its foundations, by encouraging foreign manners and ideas among the nobility, and dazzling them with the hope of the honors and wealth which he had at his disposal abroad. His severe edicts against heresy had also begun to accustom the nation to religious discords and hatred. Philip soon enlarged on what Charles had commenced, and he unmercifully sacrificed the well-being of a people to the worst objects of his selfish ambition.