Holland: The History of the Netherlands

by Thomas Colley Grattan

The stadtholderess had now issued orders to the chief magistrates to proceed with moderation against the heretics; orders which were obeyed in their most ample latitude by those to whose sympathies they were so congenial. Until then, the Protestants were satisfied to meet by stealth at night; but under this negative protection of the authorities they now boldly assembled in public. Field-preachings commenced in Flanders; and the minister who first set this example was Herman Stricker, a converted monk, a native of Overyssel, a powerful speaker, and a bold enthusiast. He soon drew together an audience of seven thousand persons. A furious magistrate rushed among this crowd, and hoped to disperse them sword in hand; but he was soon struck down, mortally wounded, with a shower of stones. Irritated and emboldened by this rash attempt, the Protestants assembled in still greater numbers near Alost; but on this occasion they appeared with poniards, guns, and halberds. They intrenched themselves under the protection of wagons and all sorts of obstacles to a sudden attack; placed outposts and videttes; and thus took the field in the doubly dangerous aspect of fanaticism and war. Similar assemblies soon spread over the whole of Flanders, inflamed by the exhortations of Stricker and another preacher, called Peter Dathen, of Poperingue. It was calculated that fifteen thousand men attended at some of these preachings; while a third apostle of Calvinism, Ambrose Ville, a Frenchman, successfully excited the inhabitants of Tournay, Valenciennes, and Antwerp, to form a common league for the promulgation of their faith. The sudden appearance of De Brederode at the latter place decided their plan, and gave the courage to fix on a day for its execution. An immense assemblage simultaneously quitted the three cities at a pre-concerted time; and when they united their forces at the appointed rendezvous, the preachings, exhortations, and psalm-singing commenced, under the auspices of several Huguenot and German ministers, and continued for several days in all the zealous extravagance which may be well imagined to characterize such a scene.

The citizens of Antwerp were terrified for the safety of the place, and courier after courier was despatched to the stadtholderess at Brussels to implore her presence. The duchess, not daring to take such a step without the authority of the king, sent Count Meghem as her representative, with proposals to the magistrates to call out the garrison. The populace soon understood the object of this messenger; and assailing him with a violent outcry, forced him to fly from the city. Then the Calvinists petitioned the magistrates for permission to openly exercise their religion, and for the grant of a temple in which to celebrate its rites. The magistrates in this conjuncture renewed their application to the stadtholderess, and entreated her to send the Prince of Orange, as the only person capable of saving the city from destruction. The duchess was forced to adopt this bitter alternative; and the prince, after repeated refusals to mix again in public affairs, yielded, at length, less to the supplications of the stadtholderess than to his own wishes to do another service to the cause of his country. At half a league from the city he was met by De Brederode, with an immense concourse of people of all sects and opinions, who hailed him as a protector from the tyranny of the king, and a savior from the dangers of their own excess. Nothing could exceed the wisdom, the firmness, and the benevolence, with which he managed all conflicting interests, and preserved tranquillity amid a chaos of opposing prejudices and passions.

From the first establishment of the field-preachings the stadtholderess had implored the confederate lords to aid her for the re-establishment of order. De Brederode seized this excuse for convoking a general meeting of the associates which consequently took place at the town of St. Trond, in the district of Liege. Full two thousand of the members appeared on the summons. The language held in this assembly was much stronger and less equivocal than that formerly used. The delay in the arrival of the king's answer presaged ill as to his intentions; while the rapid growth of the public power seemed to mark the present as the time for successfully demanding all that the people required. Several of the Catholic members, still royalists at heart, were shocked to hear a total liberty of conscience spoken of as one of the privileges sought for. The young count of Mansfield, among others, withdrew immediately from the confederation; and thus the first stone seemed to be removed from this imperfectly constructed edifice.

The Prince of Orange and Count Egmont were applied to, and appointed by the stadtholderess, with full powers to treat with the confederates. Twelve of the latter, among whom were Louis of Nassau, De Brederode, and De Culembourg, met them by appointment at Duffle, a village not far from Mechlin. The result of the conference was a respectful but firm address to the stadtholderess, repelling her accusations of having entered into foreign treaties; declaring their readiness to march against the French troops should they set foot in the country; and claiming, with the utmost force of reasoning, the convocation of the states-general. This was replied to by an entreaty that they would still wait patiently for twenty-four days, in hopes of an answer from the king; and she sent the marquess of Bergen in all speed to Madrid, to support Montigny in his efforts to obtain some prompt decision from Philip. The king, who was then at Segovia, assembled his council, consisting of the duke of Alva and eight other grandees. The two deputies from the Netherlands attended at the deliberations, which were held for several successive days; but the king was never present. The whole state of affairs being debated with what appears a calm and dispassionate view, considering the hostile prejudices of this council, it was decided to advise the king to adopt generally a more moderate line of conduct in the Netherlands, and to abolish the inquisition; at the same time prohibiting under the most awful threats all confederation assemblage, or public preachings, under any pretext whatever.

The king's first care on, receiving this advice was to order, in all the principal towns of Spain and the Netherlands, prayer and processions to implore the divine approbation on the resolutions which he had formed. He appeared then in person at the council of state, and issued a decree, by which he refused his consent to the convocation of the states-general, and bound himself to take several German regiments into his pay. He ordered the duchess of Parma, by a private letter, to immediately cause to be raised three thousand cavalry and ten thousand foot, and he remitted to her for this purpose three hundred thousand florins in gold. He next wrote with his own hand to several of his partisans in the various towns, encouraging them in their fidelity to his purpose, and promising them his support. He rejected the adoption of the moderation recommended to him; but he consented to the abolition of the inquisition in its most odious sense, re-establishing that modified species of ecclesiastical tyranny which had been introduced into the Netherlands by Charles V. The people of that devoted country were thus successful in obtaining one important concession from the king, and in meeting unexpected consideration from this Spanish council. Whether these measures had been calculated with a view to their failure, it is not now easy to determine; at all events they came too late. When Philip's letters reached Brussels, the iconoclasts or image-breakers were abroad.

It requires no profound research to comprehend the impulse which leads a horde of fanatics to the most monstrous excesses. That the deeds of the iconoclasts arose from the spontaneous outburst of mere vulgar fury, admits of no doubt. The aspersion which would trace those deeds to the meeting of St. Trond, and fix the infamy on the body of nobility there assembled, is scarcely worthy of refutation. The very lowest of the people were the actors as well as the authors of the outrages, which were at once shocking to every friend of liberty, and injurious to that sacred cause. Artois and western Flanders were the scenes of the first exploits of the iconoclasts. A band of peasants, intermixed with beggars and various other vagabonds, to the amount of about three hundred, urged by fanaticism and those baser passions which animate every lawless body of men, armed with hatchets, clubs, and hammers, forced open the doors of some of the village churches in the neighborhood of St. Omer, and tore down and destroyed not only the images and relics of saints, but those very ornaments which Christians of all sects hold sacred, and essential to the most simple rites of religion.

The cities of Ypres, Lille, and other places of importance, were soon subject to similar visitations; and the whole of Flanders was in a few days ravaged by furious multitudes, whose frantic energy spread terror and destruction on their route. Antwerp was protected for a while by the presence of the Prince of Orange; but an order from the stadtholderess having obliged him to repair to Brussels, a few nights after his departure the celebrated cathedral shared the fate of many a minor temple, and was utterly pillaged. The blind fury of the spoilers was not confined to the mere effigies which they considered the types of idolatry, nor even to the pictures, the vases, the sixty-six altars, and their richly wrought accessories; but it was equally fatal to the splendid organ, which was considered the finest at that time in existence. The rapidity and the order with which this torch-light scene was acted, without a single accident among the numerous doers, has excited the wonder of almost all its early historians. One of them does not hesitate to ascribe the "miracle" to the absolute agency of demons. For three days and nights these revolting scenes were acted, and every church in the city shared the fate of the cathedral, which next to St. Peter's at Rome was the most magnificent in Christendom.

Ghent, Tournay, Valenciennes, Mechlin, and other cities, were next the theatres of similar excesses; and in an incredibly short space of time above four hundred churches were pillaged in Flanders and Brabant. Zealand, Utrecht, and others of the northern provinces, suffered more or less; Friesland, Guelders, and Holland alone escaped, and even the latter but in partial instances.

These terrible scenes extinguished every hope of reconciliation with the king. An inveterate and interminable hatred was now established between him and the people; for the whole nation was identified with deeds which were in reality only shared by the most base, and were loathsome to all who were enlightened. It was in vain that the patriot nobles might hope or strive to exclupate themselves; they were sure to be held criminal either in fact or by implication. No show of loyalty, no efforts to restore order, no personal sacrifice, could save them from the hatred or screen them from the vengeance of Philip.

The affright of the stadtholderess during the short reign of anarchy and terror was without bounds. She strove to make her escape from Brussels, and was restrained from so doing only by the joint solicitations of Viglius and the various knights of the order of the golden Fleece, consisting of the first among the nobles of all parties. But, in fact, a species of violence was used to restrain her from this most fatal step; for Viglius gave orders that the gates of the city should be shut, and egress refused to anyone belonging to the court. The somewhat less terrified duchess now named Count Mansfield governor of the town, reinforced the garrison, ordered arms to be distributed to all her adherents, and then called a council to deliberate on the measures to be adopted. A compromise with the confederates and the reformers was unanimously agreed to. The Prince of Orange and Counts Egmont and Horn were once more appointed to this arduous arbitration between the court and the people. Necessity now extorted almost every concession which had been so long denied to justice and prudence. The confederates were declared absolved from all responsibility relative to their proceedings. The suppression of the Inquisition, the abolition of the edicts against heresy, and a permission for the preachings, were simultaneously published.