"'Pon the word of a sailor, what I have said is true," replied Paul, "for I saw it with my own sorrowful eyes. But now don't you perceive, Matthew," resumed Paul, eager to take advantage of the impression this fact had made, "that the change in the state of things is owing to the heavy taxes caused by the war, and——"

"Why, you see, Paul, I don't understand these things," said Matthew, impatiently; "but I feel you are right about us poor dogs never wishing to bite the foreigners—for I never had such a thought till I got on board ship. But why is it that great folks wish to shed blood at such a rate? What do they want, and what would they have? 'Zounds! if I have but my bit o' bacco, and can rest at night, I'm as happy as any of 'em. And then, again, Paul, why is it—excuse me, Paul, if I seem to talk foolish; I'm older than you, but you always had more book larning, I'm well aware—why is it that the poor don't let the rich fight their battles themselves, if they want any fighting?"

"Why, there, now, you old billy-goat!" exclaimed Paul, laughing; "you know that both you and I were dragged off by the press-gang, just as we were about to step on shore at Wapping; and were not thousands hauled away, in the same manner, throughout the war? 'Why is it that we don't let 'em fight their own battles themselves' indeed! why, you know, Mat, the poor dogs are compelled to obey the rich ones, in this world. What I want you to see is that the rich dogs make these wars on purpose to keep the poor dogs under. And yet I don't know, Matthew, that either you or I can alter things: it is past our time o' life; and, besides, I believe the whole consarn will before long tumble to pieces of itself, for the world's about tired of it."

"Blow me!" exclaimed Matthew, completely wearied of the subject, and anxious to resume his usual careless and happy vein, "if I can see the use of all your palaver, Paul: you may be right, in the main, but then you make no sail, take as many tacks as you will. You still end by saying the poor dogs are forced to bark and bite as the rich dogs bid 'em; and you own that we're both too old to do aught towards bettering things; and, besides, you say the consarn's doomed to fall to pieces by its own rottenness; and so, instead of bothering my old brains about it, I still say, as I did when we got out of the Dutchmen's firkin, 'Butter your shirt! sing tantarara-bobus make shift!'"

The argument was ended with a hearty laugh on both sides, for, as toughly as Paul had spun his yarn, it was clear, from his last observation, that he was beginning to esteem his work as "labour in vain." That day and another passed in calling old times to mind; and, on the fourth day, the two ancient friends and fellows in many a storm and broil, parted, never to meet again on the lee-shore of Time.

Old Matthew Hardcastle kept up his gaiety of heart till his last day, though that day was, to the full, as doleful as his trusty friend Paul Perkins had prognosticated it would be. Reader,—if ever it falls in your way to visit old Gainsbro', you will learn that, in the main, what I am about to relate is too true. In proportion as Matthew became helpless, people were wearied with waiting upon him; and, disgraceful to relate! the old warrior-seaman was, at length, neglected till his aged body swarmed with filth. Instead of respect, disgust was now expressed for him, by an unreasonable world. Paul Perkins' prophecy came true to the letter: the parish "worthies" came to "take care of him;" they took him to the poor-house; he was stripped stark-naked in the wash-house; and cold water was "swabbed," as he himself would have said, upon his aged body to cleanse him! Even in that moment, the brave companion of Howe and Nelson strove to keep up the gaiety of his noble heart, and once essayed his old saying, "Butter your shirt! sing"——But his aged lips quivered, and his jaws chattered with the cold,—and his bold old heart broke with the barbarous treatment he was undergoing!

Oh! this is a world of wrong; and it will take a great deal of effort to right it, if ever it be righted at all. Reader! if you even think, with Paul Perkins, that the bad system under which so many groan, will, at length, fall to pieces by virtue, or rather by the vice, of its own imperfections,—is it not, still, sensible and philanthropic to be doing what little we can to hasten what we feel to be "a consummation devoutly to be wished?"


DOROTHY PYECROFT'S PREACHING;
OR,
"CHARITY BEGINS AT HOME."