It would require one whose ability is far above mine to pen a picture that would adequately set forth the low plane of life found in the early days of Bemidji. Since that time it has changed for the better, but it is still influenced by the past and is far from a moral Utopia. Nature has done everything to make the place attractive and restful. Lake Bemidji and Lake Irving are inviting sheets of water with a shore line of nearly fifty miles. The great Father of Waters joins their crystal bodies, and at the point of meeting the little city of Bemidji is built. Every part of the city is pine-covered. Those who platted the place removed only the larger trees, and the homes rest in the shelter of the constant green. Like a huge emerald in a setting of purest silver is the green sheltered city with its rippling lakes and flowing river.
Nature had contributed lavishly, but when man came he brought with him the defects of humanity and painted the fair location with the blackness of unlicensed vice, filling the Eden of beauty with the blight of Sodom. It was a town with a wide open policy, in which saloons abounded, brothels flourished and gamblers worked unmolested. It was known as one of the most shameless places in the state, and in those days seemingly lived up to its reputation. The police force was little more than a name, for the saloon men were "the powers that be." It was to the interest of the liquor men that the town be run as wide open as possible, and the business interests as represented by the liquor sellers were far from the Puritan mould. A convenient double blind was on Justice. The Law was roped and thrown. Rum was the real owner of the town. It was above the Law. It was master.
Gambling was connected with most of the saloons and numerous devices were in sight to attract the indifferent. Not satisfied with what came to them, the runners of the saloons and dens went into the camps to drum up trade for their respective places of business—creating a sentiment that would induce the boys to visit their dens of vice.
The brothels were large and accessible, being near the center of the town. In one of the places a large number of negresses was kept to pander to the bestial instincts of the men.
It would be difficult to give a description of those early day conditions. A citizen of the town remarked, "You can't put enough black in the picture when you try to paint the early Bemidji." In justice to the moral element of the place we must add that there were always those who strove for better conditions, and the efforts they made have met with some success, for the moral conditions of Bemidji in 1907 are vastly superior to the conditions at the time of which we write.
It was early in 1899 when Mr. Higgins became a resident of Bemidji. The Presbyterian church had been organized but a short time, yet it was in a state of coma that was rapidly passing into death. Only two members could be found. A church building had been erected, but because of financial difficulties it had not been finished and was far from attractive or comfortable. Frank Higgins' task was to find the scattered adherents, then complete the building.
For want of a more suitable place of residence, the unfinished edifice became the meeting place and manse combined. The few houses obtainable were mostly rude shacks whose exteriors were covered with tar paper, instead of weather boards, and even these temporary structures, poor and inadequate, were hard to obtain.
During the early part of the Bemidji ministry, Marguerite, the only child of Mr. and Mrs. Higgins, came to bless the parents' hearts and add joy to the missionary home.
The years at Bemidji were strenuous, but successful. The unfinished edifice was enlarged and completed during the first year of the layman's work. The year following found him building the cozy manse, while the membership grew with increasing steadiness. In connection with the church at Bemidji was a station at Farley, and during the third year a little chapel was erected there. By this time the Bemidji congregation had outgrown the capacity of the building and in the fourth year a more commodious and suitable church was built.
In these full years the camps had not been neglected. With the erection of the numerous buildings, to which he had contributed manual labor as well as superintendence, Mr. Higgins' hands were seemingly well filled. In addition to these duties, however, he every winter gave his personal attention to nine camps and regularly visited three of them each week. The seven addresses a week, the miles between the camps, and the pastoral calls consumed the hours, leaving no time for leisure and idleness, while from all sides came the demands of the foresters for religious instruction and services.