Profanity is so common to some of them that they seem to swear with every breath they draw. An old-timer told the writer of an incident he had witnessed. They were loading cars with a steam jammer. The sky-hooker, or top-loader, who was exceptionally profane, was at his post on the top of the car. One of the logs did not come up in the way that suited him and he broke into a stream of profanity that startled even the lumberjacks. The sky-hooker ended his profanity with a direct appeal to all the Persons of the God-head—a most unspeakable oath.

"It was the most blasphemous sentence I ever heard," said the old-timer, "and we stood around startled." Less than ten minutes afterwards the hook broke, and an enormous log weighing several tons crushed the body of the hooker to pulp. "The Father had answered," reverently remarked the woodsman. "I used to swear in those days but I never have since."

If you wish to meet generous-hearted fellows, visit the logging camps. Anyone who has dealings with the lumberjacks will testify to the truth of the above statement. The typical lumberjack is large-hearted, touched with generous impulse and responsive in his desire to ameliorate suffering. Often he will impoverish himself to give to the causes that help humanity. Money is of little value to him; it only represents the power of producing a short-lived pleasure, and he is therefore willing to share with others that they may be happy. As the following incidents will illustrate:

One of the men had taken his family to the camp and built a little shack in which to house them during the winter. Mr. Higgins had held services in the camp, and the logger requested him to baptize their baby when he next visited them. Happening to be in the city shortly afterwards the missionary mentioned the fact of the coming baptism and the ladies of the church in which he was speaking thought they would contribute to the happiness of the occasion by sending the baby a bundle of clothing. The missionary presented the package after the baptismal service was concluded and the parents hastened to view the contents.

A crowd of campmen had been invited to witness the christening of "our kid," as they called the baby, and when they saw that the articles sent to the child were second-hand garments their wrath kindled. "Our kid" was insulted and every man resented it.

"We're no paupers," they cried. "What do the city folks mean by insulting the kid with duds like these?"

"That kid has got to have the best glad rags. No make-overs for him."

A collection was immediately taken, and every generous soul cast in his two bits so that the kid of the camp could hold up his head.

B—— R—— was taken sick and had to leave the camp. For a year disease held him in its grip. He was a man of family, having a wife and seven children who were dependent on his labors. Death visited the home and took one of the children, adding to the financial burden. The news of the family's needs came to Wilson Bros.' Camps 2 and 3, and immediately ninety dollars was raised and sent to Mr. R—— to help him along. The boys were willing to respond and gave gladly.

Many a poor fellow has found true charity among these men, for their hearts are large and given to generosity. The dead lumberjack does not find a corner in the potter's field, the boys see that he is decently interred; the sick do not often fall on the community, for they are helped by their fellows. Say what you will about the lumberjack, but put the grace of charity to his credit, and let it cover a multitude of sins.