The violence of religious and social persecution began to subside during the last two or three years of Charles II. Monmouth's banishment, Shaftesbury's imprisonment, the execution of Russell and Sidney on the scaffold, marked the return of the English public mind to political pursuits and objects. Early in 1685, the king was taken mortally ill. In his last moments he received the rites of the Catholic church, from the hands of Father Huddleston, who was said to have saved his life at the battle of Worcester, and who was now even more anxious to save his soul.
This event took place on the 16th of February. King James was immediately proclaimed successor to his brother. One of his first acts was to recall Ormond from Ireland and to appoint in his place the Earl of Clarendon, son of the historian and statesman of the Restoration. Ormond obeyed, not without regret; he survived his fall about three years. He was interred in Westminster in 1688, three months before the landing of William, and the second banishment of the Stuarts.
CHAPTER III.
THE STATE OF RELIGION AND LEARNING IN IRELAND DURING THE SEVENTEENTH CENTURY.
Before plunging into the troubled torrent of the revolution of 1688, let us cast a glance back on the century, and consider the state of learning and religion during those three generations.
If we divide the Irish literature of this century by subjects, we shall find extant a respectable body, both in quantity and quality, of theology, history, law, politics, and poetry. If we divide it by the languages in which that literature was written, we may consider it as Latin, Gaelic, and English.
I. Latin continued throughout Europe, even till this late day, the language of the learned, but especially of theologians, jurists, and historians. In Latin, the great tomes of O'Sullivan, Usher, Colgan, Wadding, and White, were written—volumes which remain as so many monuments of the learning and industry of that age. The chief objects of these illustrious writers were, to restore the ancient ecclesiastical history of Ireland, to rescue the memory of her saints and doctors from oblivion, and to introduce the native annals of the kingdom to the attention of Europe. Though Usher differed in religion, and in his theory of the early connection of the Irish with the Roman Church, from all the rest, yet he stands pre-eminent among them for labour and research. The Waterford Franciscan, Wadding, can only be named with him for inexhaustible patience, various learning, and untiring zeal. Both were honoured of princes and parliaments. The Confederates would have made Wadding a cardinal; King James made Usher an archbishop; one instructed the Westminster Assembly; the other was sent by the King of Spain to maintain the thesis of the Immaculate Conception at Rome, and subsequently was entrusted by the Pope to report upon the propositions of Jansenius. O'Sullivan, Conde de Berehaven, in Spain, and Peter White, have left us each two or three Latin volumes on the history of the country, highly prized by all subsequent writers. But the most indispensable of the legacies left us in this tongue, are Colgan's "Acta Sanctorum"—from January to March—and Dr. John Lynch's "Cambrensis Eversus." Many other works and authors might be mentioned, but these are the great Latinists to whom we are indebted for the most important services rendered to our national history.
II. In the Gaelic literature of the country we count Geoffrey Keating, Duald McFirbis, and "the Four Masters" of Donegal. Few writers have been more rashly judged than Keating. A poet, as well as a historian, he gave a prominence in the early chapters of his history to bardic tales, which English critics have seized upon to damage his reputation for truthfulness and good sense. But these tales he gives as tales—as curious and illustrative—rather than as credible and unquestionable. The purity of his style is greatly extolled by Gaelic critics; and the interest of his narrative, even in a translation, is undoubted. McFirbis, an annalist and genealogist by inheritance, is known to us not only for his profound native lore, and tragic death, but also for the assistance he rendered Sir James Ware, Dr. Lynch, and Roderick O'Flaherty. The master-piece, however, of our Gaelic literature of this age, is the work now called "The Annals of the Four Masters." In the reign of James I., a few Franciscan friars, living partly in Donegal Abbey and partly in St. Anthony's College, at Louvain, undertook to collect and collate all the manuscript remains of Irish antiquity they could gather or borrow, or be allowed to copy. Father Hugh Ward was the head of this group, and by him the lay brother Michael O'Clery, one of the greatest benefactors his country ever saw, was sent from Belgium to Ireland. From 1620 to 1630, O'Clery travelled through the kingdom, buying or transcribing everything he could find relating to the lives of the Irish saints, which he sent to Louvain, where Ward and Colgan undertook to edit and illustrate them. Father Ward died in the early part of the undertaking, but Father Colgan spent twenty years in prosecuting the original design, so far as concerned our ecclesiastical biography.
After collecting these materials, Father O'Clery waited, as he tells us, on "the noble Fergall O'Gara," one of the two knights elected to represent the county of Sligo in the Parliament of 1634, and perceiving the anxiety of O'Gara, "from the cloud which at present hangs over our ancient Milesian race," he proposed to collect the civil and military annals of Erin into one large digest. O'Gara, struck with this proposal, freely supplied the means, and O'Clery and his coadjutors set to work in the Franciscan Convent of Donegal, which still stood, not more than half in ruins.
On the 22nd of January, 1632, they commenced this digest, and on the 10th of August, 1636, it was finished—having occupied them four years, seven months and nineteen days. The MS., dedicated to O'Gara, is authenticated by the superiors of the convent; from that original two editions have recently been printed in both languages.
These annals extend to the year 1616, the time of the compilers. Originally they bore the title of "Annals of the Kingdom of Ireland," but Colgan having quoted them as "The Annals of the Four Masters," that name remains ever since. The "Four Masters" were Brother Michael O'Clery, Conary and Peregrine O'Clery, his brothers, both laymen and natives of Donegal, and Florence Conroy of Roscommon, another hereditary antiquary.