"Where Cormac held his court was at Tara, in imitation of the kings who preceded him, until his eye was destroyed by Engus Gaibhuaiphnech, the son of Eochaidh Finn Futhairt: but afterwards he resided at Acaill (the hill on which Serin Colaim Cille is at this day), and at Cenannas (Kells), and at the house of Cletech; for it was not lawful that a king with a personal blemish should reside at Tara. In the second year after the injuring of his eye he came by his death at the house of Cletech, the bone of a salmon having stuck in his throat. And he (Cormac) told his people not to bury him at Brugh (because it was a cemetery of Idolaters), for he did not worship the same God as any of those interred at Brugh; but to bury him at Ros-na-righ, with his face to the east. He afterwards died, and his servants of trust held a council, and came to the resolution of burying him at Brugh, the place where the kings of Tara, his predecessors, were buried. The body of the king was afterwards thrice raised to be carried to Brugh, but the Boyne swelled up thrice, so that they could not come; so that they observed that it was 'violating the judgment of a prince' to break through this testament of the king, and they afterwards dug his grave at Ros-na-righ, as he himself had ordered.
"These were the chief cemeteries of Erin before the Faith (i.e., before the introduction of Christianity), viz., Cruachu, Brugh, Tailltin, Luachair, Ailbe, Oenach Ailbe, Oenach Culi, Oenach Colmain, Temhair Erann.
"Oenach Cruachan, in the first place, it was there the race of Heremon (i.e., the kings of Tara) were used to bury until the time of Cremhthann, the son of Lughaidh Riabh-n-derg (who was the first king of them that was interred at Brugh), viz., Cobhlhach Coelbregh, and Labhraidh Loingsech, and Eocho Fedhlech with his three sons (i.e., the three Fidhemhna—i.e., Bres, Nar, and Lothoe), and Eocho Airemh, Lughaidh Riabh-n-derg, the six daughters of Eocho Fedhlech (i.e., Medhbh, and Clothru, Muresc, and Drebrin, Mugain, and Ele), and Adill Mac Mada with his seven brothers (i.e., Cet, Anlon, Doche, et ceteri), and all the kings down to Cremhthann (these were all buried at Cruachan). Why was it not at Brugh that the kings (of the race of Cobhthach down to Crimthann) were interred? Not difficult; because the two provinces which the race of Heremon possessed were the province of Gailian (i.e., the province of Leinster), and the province of Olnecmacht (i.e., the province of Connaught). In the first place, the province of Gailian was occupied by the race of Labhraidh Loingsech, and the province of Connaught was the peculiar inheritance of the race of Cobhtach Coelbregh; wherefore it (i.e., the province of Connaught) was given to Medhbh before every other province. (The reason that the government of this land was given to Medhbh is because there was none of the race of Eochaidh fit to receive it but herself, for Lughaidh was not fit for action at the time.) And whenever, therefore, the monarchy of Erin was enjoyed by any of the descendants of Cobhthach Coelbregh, the province of Connaught was his ruidles (i.e., his native principality). And for this reason they were interred at Oenach na Cruachna. But they were interred at Brugh from the time of Crimthann (Niadh-nar) to the time of Loeghaire, the son of Niall, except three persons, namely, Art, the son of Conn, and Cormac, the son of Art, and Niall of the Nine Hostages.
"We have already mentioned the cause for which Cormac was not interred there. The reason why Art was not interred there is because he 'believed,' the day before the battle of Muccramma was fought, and he predicted the Faith (i.e., that Christianity would prevail in Erin), and he said that his own grave would be at Dumha Dergluachra, where Treoit [Trevet] is at this day, as he mentioned in a poem which he composed—viz., Cain do denna den (i.e., a poem which Art composed, the beginning of which is Cain do denna den, etc.). When his (Art's) body was afterwards carried eastwards to Dumha Dergluachra, if all the men of Erin were drawing it thence, they could not, so that he was interred in that place because there was a Catholic church to be afterwards at the place where he was interred (i.e., Treoit hodie). because the truth and the Faith had been revealed to him through his regal righteousness.
"Where Niall was interred was at Ochain, whence the hill was called Ochain, i.e., Och Caine, i.e., from the sighing and lamentation which the men of Erin made in lamenting Niall.
"Conaire More was interred at Magh Feci in Bregia (i.e., at Fert Conaire); however, some say that it was Conaire Carpraige was interred there, and not Conaire Mor, and that Conaire Mor was the third king who was interred at Tara—viz., Conaire, Loeghaire, and * * *
"At Tailltin the kings of Ulster were used to bury—viz., Ollamh Fodhla, with his descendants down to Conchobhar, who wished that he should be carried to a place between Slea and the sea, with his face to the east, on account of the Faith which he had embraced.
"The nobles of the Tuatha De Danann were used to bury at Brugh (i.e., the Dagda with his three sons; also Lughaidh and Oe, and Ollam, and Ogma, and Etan, the Poetess, and Corpre, the son of Etan), and Cremhthann followed them because his wife Nar was of the Tuatha Dea, and it was she solicited him that he should adopt Brugh as a burial-place for himself and his descendants, and this was the cause that they did not bury at Cruachan.
"The Lagenians (i.e., Cathair with his race and the kings who were before them) were buried at Oenach Ailbhe. The Clann Dedad (i.e., the race of Conaire and Erna) at Temhair Erann; the men of Munster (i.e., the Dergthene) at Oenach Culi, and Oenach Colmain; and the Connacians at Cruachan."
ANCHORITE TOWERS.