[3] The crime of Josephus in relation to Christianity is the same, in fact, as that of Lauder in respect to Milton. It was easy enough to detect plagiarisms in the "Paradise Lost" from Latin passages fathered upon imaginary writers, when these passages had previously been forged by Lauder himself for the purpose of sustaining such a charge.

[4] It is a significant fact, that Dr. Strauss, whose sceptical spirit, left to its own disinterested motions, would have looked through and through this monstrous fable of Essenism, coolly adopted it, no questions asked, as soon as he perceived the value of it as an argument against Christianity.

[5] "Solitary road."—The reader must remember that, until the seventh century of our era, when Mahometanism arose, there was no collateral history. Why there was none, why no Gothic, why no Parthian history, it is for Rome to explain. We tax ourselves, and are taxed by others, with many an imaginary neglect as regards India; but assuredly we cannot be taxed with that neglect. No part of our Indian empire, or of its adjacencies, but has occupied the researches of our Oriental scholars.

CONTENTS

CHAPTER I. THE AFFLICTION OF CHILDHOOD DREAM ECHOES OF THESE INFANT EXPERIENCES DREAM ECHOES FIFTY YEARS LATER

CHAPTER II. INTRODUCTION TO THE WORLD OF STRIFE
CHAPTER III. INFANT LITERATURE
CHAPTER IV. THE FEMALE INFIDEL
CHAPTER V. I AM INTRODUCED TO THE WARFARE OF A PUBLIC SCHOOL
CHAPTER VI. I ENTER THE WORLD