Let not the reader impute to us the gross anachronism of making an estimate for Shakspeare's days in a coin which did not exist until a century, within a couple of years, after Shakspeare's birth, and did not settle to the value of twenty-one shillings until a century after his death. The nerve of such an anachronism would lie in putting the estimate into a mouth of that age. And this is precisely the blunder into which the foolish forger of Vortigern, &c., has fallen. He does not indeed directly mention guineas; but indirectly and virtually he does, by repeatedly giving us accounts imputed to Shakspearian contemporaries, in which the sum total amounts to 5L 5s.; or to 26L 5s.; or, again, to 17L 17s. 6d. A man is careful to subscribe 14L 14s. and so forth. But how could such amounts have arisen unless under a secret reference to guineas, which were not in existence until Charles II.'s reign; and, moreover, to guineas at their final settlement by law into twenty-one shillings each, which did not take place until George I. 's reign.
NOTE 12.
Thomas Campbell, the poet, in his eloquent Remarks on the Life and Writings of William Shakspeare, prefixed to a popular edition of the poet's dramatic works. London, 1838.
NOTE 13.
After all the assistance given to such equations between different times or different places by Sir George Shuckborough's tables, and other similar investigations, it is still a very difficult problem, complex, and, after all, merely tentative in the results, to assign the true value in such cases; not only for the obvious reason, that the powers of money have varied in different directions with regard to different objects, and in different degrees where the direction has on the whole continued the same, but because the very objects to be taken into computation are so indeterminate, and vary so much, not only as regards century and century, kingdom and kingdom, but also, even in the same century and the same kingdom, as regards rank and rank. That which is a mere necessary to one, is a luxurious superfluity to another. And, in order to ascertain these differences, it is an indispensable qualification to have studied the habits and customs of the several classes concerned, together with the variations of those habits and customs.
NOTE 14.
Never was the esse quain videri in any point more strongly discriminated than in this very point of gallantry to the female sex, as between England and France. In France, the verbal homage to woman is so excessive as to betray its real purpose, viz. that it is a mask for secret contempt. In England, little is said; but, in the mean time, we allow our sovereign ruler to be a woman; which in France is impossible. Even that fact is of some importance, but less so than what follows. In every country whatsoever, if any principle has a deep root in the moral feelings of the people, we may rely upon its showing itself, by a thousand evidences amongst the very lowest ranks, and in their daily intercourse, and their undress manners. Now in England there is, and always has been, a manly feeling, most widely diffused, of unwillingness to see labors of a coarse order, or requiring muscular exertions, thrown upon women. Pauperism, amongst other evil effects, has sometimes locally disturbed this predominating sentiment of Englishmen; but never at any time with such depth as to kill the root of the old hereditary manliness. Sometimes at this day a gentleman, either from carelessness, or from overruling force of convenience, or from real defect of gallantry, will allow a female servant to carry his portmanteau for him; though, after all, that spectacle is a rare one. And everywhere women of all ages engage in the pleasant, nay elegant, labors of the hay field; but in Great Britain women are never suffered to mow, which is a most athletic and exhausting labor, nor to load a cart, nor to drive a plough or hold it. In France, on the other hand, before the Revolution, (at which period the pseudo-homage, the lip-honor, was far more ostentatiously professed towards the female sex than at present,) a Frenchman of credit, and vouching for his statement by the whole weight of his name and personal responsibility, (M Simond, now an American citizen,) records the following abominable scene as one of no uncommon occurrence. A woman was in some provinces yoked side by side with an ass to the plough or the harrow; and M. Simond protests that it excited no horror to see the driver distributing his lashes impartially between the woman and her brute yoke-fellow. So much for the wordy pomps of French gallantry. In England, we trust, and we believe, that any man, caught in such a situation, and in such an abuse of his power, (supposing the case, otherwise a possible one,) would be killed on the spot.
NOTE 15.
Amongst people of humble rank in England, who only were ever asked in church, until the new-fangled systems of marriage came up within the last ten or fifteen years, during the currency of the three Sundays on which the banns were proclaimed by the clergyman from the reading desk, the young couple elect were said jocosely to Le "hanging in the bell-ropes;" alluding perhaps to the joyous peal contingent on the final completion of the marriage.