1 (footnote) INVENTION OF THE CROSS: Concerning the Inventio sanctae crucis, see Smith, Dictionary of Christian Antiquities, Vol. I, p. 503.
2 4 NATIONAL RESULT: Cf. De Quincey's paper on Travelling, Works, Riverside ed., Vol. II, especially pp. 313-314; Masson's ed., Vol. I, especially pp. 270-271.
3 13 THE FOUR TERMS OF MICHAELMAS, LENT, EASTER, AND ACT: These might be called respectively the autumn, winter, spring, and summer terms. Michaelmas, the feast of St. Michael and All Angels, is on September 29. Hilary and Trinity are other names for Lent term and Act term respectively. Act term is the last term of the academic year; its name is that originally given to a disputation for a Master's degree; such disputations took place at the end of the year generally, and hence gave a name to the summer term. Although the rules concerning residence at Oxford are more stringent than in De Quincey's time, only eighteen weeks' residence is required during the year, six in Michaelmas, six in Lent, and six in Easter and Act.
3 17 GOING DOWN: Cf. "Going down with victory," i.e. from London into the country.
3 30 POSTING-HOUSES: inns where relays of horses were furnished for coaches and carriages. Cf. De Quincey on Travelling, loc. cit.
4 3 AN OLD TRADITION... from the reign of Charles II: Then no one sat outside; later, outside places were taken by servants, and were quite cheap.
4 9 ATTAINT THE FOOT: The word is used in its legal sense. The blood of one convicted of high treason is "attaint," and his deprivations extend to his descendants, unless Parliament remove the attainder.
4 14 PARIAHS: The fate of social outcasts seems to have taken early and strong hold upon De Quincey's mind; one of the Suspiria was to have enlarged upon this theme. Strictly speaking, the Pariahs is that one of the lower castes of Hindoo society of which foreigners have seen most; it is not in all districts the lowest caste, however.
5 6 OBJECTS NOT APPEARING, ETC.: De non apparentibus et non existentibus eadem est lex, a Roman legal phrase.
5 16 "SNOBS": Apparently snob originally meant "shoemaker"; then, in university cant, a "townsman" as opposed to a "gownsman." Cf. Gradus ad Cantabrigiam (1824), quoted in Century Dictionary: "Snobs.—A term applied indiscriminately to all who have not the honour of being members of the university; but in a more particular manner to the 'profanum vulgus,' the tag-rag and bob-tail, who vegetate on the sedgy banks of Camus." This use is in De Quincey's mind. Later, in the strikes of that time, the workmen who accepted lower wages were called snobs; those who held out for higher, nobs.