We have occasionally such expressions as—'When wild in woods the noble savage ran.' These descriptions rest upon false conceptions; in fact, no such combination anywhere exists as a man having the training of a savage, or occupying the exposed and naked situation of a savage, who is at the same time in any moral sense at liberty to be noble-minded. Men are moulded by the circumstances in which they stand habitually; and the insecurity of savage life, by making it impossible to forego any sort of advantages, obliterates the very idea of honor. Hence, with all savages alike, the point of honor lies in treachery—in stratagem—and the utmost excess of what is dishonorable, according to the estimate of cultivated man.
NOTE 10.
Shakespeare's Sonnets.
NOTE 11.
Or perhaps the right, for the Prussian cavalry (who drew their custom from some regiments in the service of Gustavus Adolphus; and they again traditionally from others) are always trained to mount in this way.
NOTE 12.
It is painful to any man of honorable feelings that, whilst a great rival nation is pursuing the ennobling profession of arms, his own should be reproached contemptuously with a sordid dedication to commerce. However, on the one hand, things are not always as they seem; commerce has its ennobling effects, direct or indirect; war its barbarizing degradations. And, on the other hand, the facts even are not exactly as prima facie they were supposed; for the truth is, that, in proportion to its total population, England had more men in arms during the last war than France. But, generally speaking, the case may be stated thus: the British nation is, by original constitution of mind, and by long enjoyment of liberty, a far nobler people than the French. And hence we see the reason and necessity that the French should, with a view to something like a final balance in the effect, be trained to a nobler profession. Compensations are every where produced or encouraged by nature and by Providence; and a nobler discipline in the one nation is doubtless some equilibrium to a nobler nature in the other.
NOTE 13.
In council, we say purposely and in candor; for the only pleas in palliation ever set up by Napoleon's apologists, are these two—necessity, the devil's plea, in the first place; secondly, that the guilt of the transaction, whether more or less, was divided between the general and his council.