Again, even more suggestively—
“Now, sir; if the writer be a fellow that hath either epigrammed you, or hath had a flirt at your mistress, or hath brought either your feather, or your red beard, or your little legs, etc., on the stage; you shall disgrace him worse than by tossing him in a blanket, or giving him the bastinado in a tavern, if, in the middle of his play, be it Pastoral or Comedy, Moral or Tragedy, you rise with a screwed and discontented face from your stool to be gone.”
From another passage, it is clear that the first arrival of the gallant upon the stage, as seen from the front of the house, must have been almost as striking as this precipitate exit.
“Present not yourself on the stage,” it advises “especially at a new play, until the quaking Prologue hath, by rubbing, got colour into his cheeks, and is ready to give the trumpets their cue that he is upon point to enter; for then it is time, as though you were one of the properties, or that you dropt out of the hangings, to creep from behind the arras, with your tripos or three-footed stool, in one hand, and a teston (tester,—sixpence) mounted between a forefinger and a thumb in the other.”
From the ordinary to the playhouse, from the playhouse to the tavern, the satirist follows still as good-humouredly:—“the next places that are filled, after the playhouses be emptied are, or ought to be, taverns; into a tavern then let us next march, where the brains of one hogshead must be beaten out to make up another.”
The ordinary, the playhouse, the tavern:—Dekker no doubt knew them only too well, but it is not to be inferred because of this that his life was an idle one. His extraordinary energy, at the beginning of his career at any rate, becomes clear when we turn to the record of his plays. We have already referred to those which he had been engaged to write for Henslowe, and which no doubt were written and duly performed before the appearance of The Shoemaker’s Holiday, the first of those actually remaining to us. The year 1599 especially, towards the middle of which The Shoemaker’s Holiday was published, must have been a year of immense activity. On the 9th and 16th April, Henslowe records a play by Dekker and Chettle, Troilus and Cressida. On the 2nd of May, a payment of five shillings was made to him, “in earnest of a book called Orestes’ Furies,” and again in the same month there are payments to him and Chettle, for The Tragedy of Agamemnon. In July and August, The Step-mother’s Tragedy, is mentioned; and on the 1st of August, he receives forty shillings “for a book called Bear-a-brain.” In September he is associated with Jonson and Chettle, “on account of a play called Robert the Second, King of Scots Tragedy.” In January, 1599-1600, a book called Truth’s Supplication to Candlelight is mentioned, and the next month The Spanish Moor’s Tragedy in which Haughton and Day appear to have collaborated, and which, it has been thought, is the same as the play called Lust’s Dominion sometime assigned to Marlowe. This has brought us past the time of the publication of The Shoemaker’s Holiday, the first edition of which probably appeared in July, 1599, if we are right in taking the entry against the 17th of that month in Henslowe’s Diary to refer to the buying of a book actually published, and not one merely in MS.
The Shoemaker’s Holiday represents Dekker admirably on the side of his facile humour and bright dramatic realism, as Old Fortunatus, which must have followed it very closely, represents him on the more purely poetical side. Taken as a whole, and as a successful accomplishment of what it attempts, this hearty comedy—so full of overflowing good humour—gives us Dekker on his happiest side. It displays all that genial interest in everything human, all that ready democratic sympathy, which, among the Elizabethans, Dekker has peculiarly displayed. The comedy is indeed the most perfect presentation of the brightness and social interest of the everyday Elizabethan life which is to be found in the English drama. It realises with admirable vividness certain simpler types of character, of which the people, as opposed to the aristocratic classes from which most of the dramatists drew their characters, was formed. The craftsman’s life, merging itself in the citizen’s, is the end and all of the play; the King himself is but a shadow of social eminence compared with the Lord Mayor. Simon Eyre, the shoemaker, jolliest, most exuberant of all comedy types, is the very incarnation of the hearty English character on its prosperous workaday side, untroubled by spiritual misgivings and introspections; and he is so set amidst the rest of the characters as to delightfully fulfil the joyous main intention of the play.
The plot proper, as stated in the prose Argument, dealing with the romance of Lacy and his disguise as a shoemaker in order to win the love of Rose, is of less consequence indeed than the interest centred in the doings of Simon Eyre and his journeymen in the shoemaker’s shop. Of these Firk is a capital low-comedy character, a healthy, lusty animal, serving as an excellent dramatic foil to his more delicate companion Ralph, and to Lacy in his disguise as Hans, the Dutchman. Of the female characters, Eyre’s wife is a good sample of foolish, conventional femininity, well realised in the little she has to say and do. The most taking of the female parts, however, is Jane: the whole episode of Ralph’s going to the wars, his delayed return to her, her wooing by Hammon, and her final rescue at the last moment by the band of shoemakers, is worked out with singular sweetness, and with great feeling for simple dramatic effect. One of the prettiest scenes in the whole of Dekker, is that where Jane is shown sitting alone in the shop sewing when Hammon approaches, and tries by fair means and foul to win her love. Compared with her, Rose, the heroine in chief, is indistinct. Sybil, the maid, however, is an excellent counterpart to Firk, the feminine to his masculine,—as unabashed in her innuendo as he in his blunt animalism.
Taken all through, this “Pleasant Comedy of the Gentle Craft” is one to be remembered with the score or so of the best comedies of pure joy of life which were produced by the Elizabethans; and remembered it probably will be even when Dekker’s stronger and maturer work is overlooked. The abounding happiness that fills it is contagious; only here and there the note of trouble for Ralph and Jane occurs to set off the unadulterated comedy of the rest. The whole spirit of the play is expressed in the words of Simon Eyre when he sums up his philosophy for the edification of the Lord Mayor, who says to him, laughing—“Ha, ha, ha! I had rather than a thousand pound, I had an heart but half so light as yours;” and Eyre replies, “Why, what should I do, my Lord? A pound of care pays not a dram of debt. Hum, let’s be merry whiles we are young; old age, sack and sugar, will steal upon us, ere we be aware.” As pointed out in the notes to the play, it is worth remembering that Robert Herrick, who was a goldsmith’s apprentice in London when the play was first performed there, seems to have in part appropriated these words of Eyre’s, and paraphrased them in one of his inimitable verses. Dekker has himself twice overflowed into song in the play, and the shoemaker’s drinking-song shows at once the exquisite lyric faculty which he possessed. Its chorus lingers long in the memory as an echo of the happy, boisterous life, well nourished with cakes and ale, of the Elizabethan craftsman:—
“Trowl the bowl, the jolly nut-brown bowl,
And here, kind mate, to thee:
Let’s sing a dirge for Saint Hugh’s soul,
And down it merrily.”