After this I got home, as I thought, very well, but I had not been long at home before an illness seized on me, which proved to be the small-pox; of which, so soon as Friends had notice, I had a nurse sent me, and in a while Isaac Penington and his wife’s daughter, Gulielma Maria Springett, to whom I had been playfellow in our infancy, came to visit me, bringing with them our dear friend Edward Burrough, by whose ministry I was called to the knowledge of the truth.
It pleased the Lord to deal favourably with me in this illness, both inwardly and outwardly; for His supporting presence was with me, which kept my spirit near unto Him; and though the distemper was strong upon me, yet I was preserved through it, and my countenance was not much altered by it. But after I was got up again, and while I kept my chamber, wanting some employment for entertainment’s sake to spend the time with, and there being at hand a pretty good library of books, amongst which were the works of Augustine and others of those ancient writers who were by many called the fathers, I betook myself to reading. And these books being printed in the old black letter, with abbreviations of the words difficult to be read, I spent too much time therein, and thereby much impaired my sight, which was not strong before, and was now weaker than usual by reason of the illness I had so newly had, which proved an injury to me afterwards, for which reason I here mention it.
After I was well enough to go abroad with respect to my own health and the safety of others, I went up, in the beginning of the twelfth month, 1661, to my friend Isaac Penington’s at Chalfont, and abode there some time, for the airing myself more fully, that I might be more fit for conversation.
I mentioned before, that when I was a boy I had made some good progress in learning, and lost it all again before I came to be a man; nor was I rightly sensible of my loss therein until I came amongst the Quakers. But then I both saw my loss and lamented it; and applied myself with utmost diligence, at all leisure times, to recover it; so false I found that charge to be which in those times was cast as a reproach upon the Quakers, that they despised and decried all human learning, because they denied it to be essentially necessary to a gospel ministry, which was one of the controversies of those times.
But though I toiled hard and spared no pains to regain what once I had been master of, yet I found it a matter of so great difficulty that I was ready to say as the noble eunuch to Philip in another case, “How can I, unless I had some man to guide me?”
This I had formerly complained of to my especial friend Isaac Penington, but now more earnestly, which put him upon considering and contriving a means for my assistance.
He had an intimate acquaintance with Dr. Paget, a physician of note in London, and he, with John Milton, a gentleman of great note for learning throughout the learned world, for the accurate pieces he had written on various subjects and occasions.
This person, having filled a public station in the former times, lived now a private and retired life in London, and having wholly lost his sight, kept always a man to read to him, which usually was the son of some gentleman of his acquaintance, whom in kindness he took to improve in his learning.
Thus, by the mediation of my friend Isaac Penington with Dr. Paget, and of Dr. Paget with John Milton, was I admitted to come to him, not as a servant to him (which at that time he needed not), nor to be in the house with him, but only to have the liberty of coming to his house at certain hours when I would, and to read to him what books he should appoint me, which was all the favour I desired.
But this being a matter which would require some time to bring about, I in the meanwhile returned to my father’s house in Oxfordshire.