This work is full of the old fashioned (and not a bit the worse on that account) precepts of the same period; such as we see in the various versions of the "De Moribus Juvenum," of which the "Contenance de la Table," in the French language, is probably the most popular. It is executed throughout in the same small and smudged gothic character; and, as I conceive; can have few purchasers. The printers of Caen must not be dismissed without respectful mention of the typographical talents of LE ROY; who ranks after Poisson. Let both these be considered as the Bulmer and Bensley of the place.
But among these venders of infantine literature, or of cheap popular pieces, there is no man who "drives such a trade" as PICARD-GUERIN, Imprimeur en taille-douce et Fabricant d'Images," who lives in the Rue des Teinturiers, no.175. I paid him more than one visit; as, from, his "fabrication," issue the thousands and tens of thousands of broadsides, chap-books, &c. &c. which inundate Lower Normandy. You give from one to three sous, according as the subject be simple or compound, upon wood or upon copper:--Saints, martyrs, and scriptural subjects; or heroes, chieftains, and monarchs, including the Duke of Wellington and Louis XVIII. le Désiré--are among the taille-douces specified in the imprints. Madame did me the honour of shewing me some of her choicest treasures, as her husband was from home. Up stairs was a parcel of mirthful boys and girls, with painting brushes in their hands, and saucers of various colours before them. Upon enquiry, I found that they received four sous per dozen, for colouring; but I will not take upon me to say that they were over or under paid--of so equivocal a character were their performances. Only I hoped to be excused if I preferred the plain to the coloured. In a foreign country, our notice is attracted towards things perhaps the most mean and minute. With this feeling, I examined carefully what was put before me, and made a selection sufficient to shew that it was the produce of French soil. Among the serious subjects were two to which I paid particular attention. The one was a metrical cantique of the Prodigal Son, with six wood cuts above the text, exhibiting the leading points of the Gospel-narrative. I will cut out and send you the second of these six: in which you will clearly perceive the military turn which seems to prevail throughout France in things the most minute. The Prodigal is about to mount his horse and leave his father's house, in the cloke and cock'd hat of a French officer.
The fourth of these cuts is droll enough. It is entitled, "L'Enfant Prodigue est chassé par ses maîtresses." The expulsion consists in the women driving him out of doors with besoms and hair-brooms. It is very probable, however, that all this character of absurdity attaches to some of our own representations of the same subject; if, instead of examining (as in Pope's time)
... the walls of Bedlam and Soho,
we take a survey of the graphic broadsides which dangle from strings upon the wall at Hyde Park Corner.
Another subject of a serious character, which I am about to describe to you, can rarely, in all probability, be the production of a London artist. It is called "Notre-Dame de la bonne Délivrande," and is necessarily confined to the religion of the country. You have here, first of all, a reduced form of the original: probably about one-third--and it is the more appropriate, as it will serve to give you a very correct notion of the dressing out of the figures of the VIRGIN and CHILD which are meant to grace the altars of the chapels of the Virgin in most of the churches in Normandy. Is it possible that one spark of devotion can be kindled by the contemplation of an object so grotesque and so absurd in the House of God?
To describe all the trumpery which is immediately around it, in the original, would be a waste of time; but below are two good figures to the right, and two wretched ones to the left. Beneath the whole, is the following accredited consoling piece of intelligence:
L'AN 830, des Barbares descendent dans les Gaules, massacrent les Fidèles, profanent et brûlent les Eglises. Raoul, Duc de Normandie, se joint à eux; l'image de la Ste. Vierge demeure ensevelie sous les ruines de l'ancienne chapelle jusqu'au règne de Henri I. l'an 1331. Beaudouin, Baron de Douvres, averti par son berger qu'un mouton de son troupeau fouillait toujours dans le même endroit, fit ouvrir la terre, et trouva ce trésor caché depuis tant d'années. Il fit porter processionnellement cette sainte image dans l'Eglise de Douvres: mais Dieu permit qu'elle fut transportée par un Ange dans l'endroit de la chapelle où elle est maintenant révérée. C'est dans cette chapelle que, par l'intercession de Marie, les pécheurs reçoivent leur conversion, les affligés leur consolation, les infirmes la santé, les captifs leur delivrance, que ceux qui sont en mer échappent aux tempêtes et au naufrage, et que des miracles s'opèrent journellement sur les pieux Fidèles.