I shall now give you the result of my examination of a few of the rarer and early-printed books in the PUBLIC LIBRARY of Landshut. And first of MANUSCRIPTS. An Evangelistarium, probably of the tenth century, is worth particular notice; if it be only on the score of its scription--which is perfectly beautiful: the most so of any, of such a remote period, which I have ever seen. It is a folio volume, bound in wood, with a stamped parchment cover of about the end of the fifteenth century. They possess a copy of the oldest written Laws of Bavaria; possibly of the twelfth- -but certainly of the thirteenth century. It is a duodecimo MS. inlaid in a quarto form. No other MS. particularly struck my fancy, in the absence of all that was Greek or Roman: but a very splendid Polish Missal, in 8vo. which belonged to Sigismund, King of Poland, in the sixteenth century, seemed worthy of especial notice. The letters are graceful and elegant; but the style of art is heavy, although not devoid of effect. The binding is crimson velvet, with brass knobs, and a central metallic ornament-- apparently more ancient than the book itself. This latter may have been possibly taken from another volume.
Of the Printed Books--after the treasures of this kind seen (as the Professor intimated) at Paris and Munich--there was comparatively very little which claimed attention. They have a cropt and stained copy of Mentelin's German Bible, but quite perfect: two copies of the supposed first German Bible, for one of which I proposed an exchange in a copy of the B.S. and of the Ædes Althorpianæ as soon as this latter work should be published. The proposition was acceded to on the part of the Head Librarian, and it will be forwarded to the honest and respectable firm of John and Arthur Arch, booksellers; who, previously to my leaving England, had requested me to make something like a similar purchase for them--should a fine copy of this German Bible present itself for sale.[81]
Here I saw Mentelin's edition of the De Civitate Dei of St. Austin: and a good sound copy of the very rare edition of Mammotrectus, printed by Helias de Helie, in 1470: a beautiful copy of Martin Brand's Psalter of 1486, printed at Leipsic, in 4to. in a large square gothic type; and a duplicate copy of the Leipsic Psalter of the preceding year, printed by Conrad Kachelovez, in 4to. which latter I obtained for the library in St. James's Place. There were at least ten copies of the early Block Books; of which the Ars Memorandi and the Anti-Christ (with extracts inserted in the latter from the B.S.) appeared to be the more ancient and interesting. But I must not forget to mention a very indifferent and imperfect copy of the Latin Bible of Fust, of 1462, UPON VELLUM. A few leaves in each volume are wanting. Here too I saw the Pfarzival of 1477 (as at Strasbourg) printed in a metrical form.
As I got among the books of the sixteenth century, I was much more gratified with the result of my researches. I will begin with a very choice article: which is nothing less than a copy of the Complutensian Polyglott, purchased by Eckius, in 1521, of the celebrated Demetrius Chalcondylas--as the following coeval ms. memorandum attests: "Rome empta biblia ista P Eckium P xiiij ducatis largis a Demetrio Calcondyla anno 1521; mortuo iam Leone Papa in Decembri." The death of Leo is here particularly mentioned, because, during his life, it is said that that Pontiff prohibited the sale of the work in question. The copy is fair and sound; but both this, and a duplicate copy, wants the sixth volume, being the Dictionary or Vocabulary. The mention of Eckius leads me to notice a little anecdote connected with him. He was, as you may have read, one of the most learned, most eloquent, and most successful of Luther's antagonists. He was also the principal theological Professor in the University of Ingoldstadt. They preserve at Landshut, brought from the former place, the chair and the doctor's cap of their famous Anti-Lutheran champion. You see both of these in one of the principal apartments of the Public Library. I was requested to sit in the chair of the renowned Eckius, and to put his doctorial bonnet upon my head. I did both:--but, if I had sat for a century to come, I should never have fancied myself Eckius ... for more reasons than one.
The Sub Librarian, who is a Catholic, (Professor Siebenkees being a Protestant) has shewn great good sense in preserving all the tracts, which have fallen in his way, both for and against the Lutheran controversy. You go between two small book-cases, or sets of shelves, and find Luther in front, and Eckius and his followers in the rear of you; or vice versa. A considerable number of rare and curious little pieces of Erasmus and Melancthon, are mixed in this collection, which is far from being small either in number or value. In this interesting collection, I saw a good copy of Ross's work against Luther, of the date of 1523, which appeared to me to be printed by Pynson.[82] It had the autograph of Sir Thomas More--("Thom9 mor9"--) who indeed is said to have been the author of the work. This very copy belonged to Eckius, and was given to him by the author, when Eckius came over to England in 1525: the fact being thus attested in the hand-writing of the latter: "Codex iste dono datus est mihi Johanni Eckio ab illius autore in Anglia, dum visendi cupidus in Insulam traiecissem, 1525, Augusto x." The worthy Professor next put into my hands what he considered to be an absolutely unique copy of Der Veis Ritter, in 1514, folio: adding, that no other copy of the adventures of the White Knight, of the same date, was known to bibliographers. I assented to the observation--equally from courtesy and sheer ignorance. But surely this is somewhat difficult to believe.
There was nothing further that demanded a distinct registry; and so, making my bow, and shaking hands with the worthy Librarian very heartily, I quitted this congenial spot;--not however before I had been introduced to a Professor of botany (whose name has now escaped me) who was busily engaged in making extracts in the reading room, with a short pipe by the side of him, and a small red tasselled cap upon his head. He had an expressive countenance; understood our language so as to read Shakespeare with facility, and even with rapture: and to a question of mine, whether he was not much gratified with Schlegel's critical remarks upon that dramatist, he replied, that "he did not admire them so much, as, from the Edinburgh Review, the English appeared to do." To another question--"which of Shakspeare's plays pleased him most?" he replied, unhesitatingly, "Romeo and Juliet." I own, I should have thought that the mystical, or philosophy-loving, brain of a German would have preferred Hamlet.
On leaving the library, I surveyed the town with tolerably minute attention. After Munich, it appeared sufficiently small. Its population indeed scarcely exceeds 8000. The day turned out very beautiful, and my first and principal attention was directed to St. Martin's Church; of which the tower (as I think I before told you) is considered to be full 420 feet in height, and the loftiest in Bavaria. But its height is its principal boast. Both in detail, and as a whole, the architecture is miserably capricious and tasteless. It is built of red brick. Many of the monuments in the church-yard, but more particularly some mural ones, struck me as highly characteristic of the country. Among these rude specimens of sculpture, the representation of Our Saviour's Agony in the Garden-- the favourite subject in Bavaria--was singularly curious to a fresh eye. It may be between two and three hundred years old; but has suffered no injury. They have, in the principal street, covered walks, for foot-passengers, in a piazza-fashion, a little resembling those at Chester: but neither so old nor so picturesque. The intermixture of rural objects, such as trees and grass plats--in the high street of Landshut--renders a stroll in the town exceedingly agreeable to the lover of picturesque scenery. The booths and stalls were all getting ready for the fair--which I learnt was to last nearly a fortnight: and which I was too thankful to have escaped.
We left Landshut on a fine sun-shining afternoon, purposing to sleep at the second stage--Neümarkt--(Angl. "Newmarket") in the route to Salzburg. Neümarkt is little better than a small village, but we fared well in every respect at the principal, if not the only, inn in the place. Our beds were even luxurious. Neümarkt will be quickly forgotten: but the following stage--or Altöting--will not be so easily banished from our recollection. We reached it to a late breakfast--after passing through the most fertile and beautifully varied country which I had yet seen--and keeping almost constantly in view the magnificent chain of the Tyrolese mountains, into the very heart of which we seemed to be directing our course. ALTÖTING is situated upon an eminence. We drove into the Place, or Square, and alighted at what seemed to be a large and respectable inn. Two ladies and two gentlemen had just arrived before us, from Munich, by a different route: and while I was surveying them, almost mistaking them for English, and had just exchanged salutations, my valet came and whispered in my ear that "these good folks were come on a pilgrimage to the shrine of the Black Virgin." While I was wondering at this intelligence, the valet continued: "you see that small church in the centre of the square--it is there where the richest shrine in Bavaria is deposited; and to- day is a 'high day' with the devotees who come to worship." On receiving this information, we all three prepared to visit this mean-looking little church. I can hardly describe to you with sufficient accuracy, the very singular, and to me altogether new, scene which presented itself on reaching the church. There is a small covered way--in imitation of cloisters--which goes entirely round it. The whole of the interior of these cloisters is covered with little pictures, images, supposed relics--and, in short votive offerings of every description, to the Holy Virgin, to whom the church is dedicated. The worshippers believe that the mother of Christ was an African by birth, and therefore you see little black images of the virgin stuck up in every direction. At first, I mistook the whole for a parcel of pawnbrokers shops near each other: and eyed the several articles with a disposition, more or less, to become a purchaser of a few.
But the sound of the chant, and the smell of the frankincense, broke in upon my speculations, and called my attention to the interior. I entered with a sort of rush of the congregation. This interior struck me as being scarcely thirty feet by twenty; but the eye is a deceitful rule in these cases. However, I continued to advance towards the altar; the heat, at the same time, being almost suffocating. An iron grating separated the little chapel and shrine of our Black Lady from the other portion of the building; and so numerous, so constant, and apparently so close, had been the pressure and friction of each succeeding congregation, for probably more than two centuries, that some of these rails, or bars, originally at least one inch square, had been worn to half the size of their pristine dimensions. It was with difficulty, on passing them, that I could obtain a peep at the altar; which, however, I saw sufficiently distinctly to perceive that it was entirely covered with silver vases, cups, dishes, and other solid proofs of devotional ardour--which in short seemed to reach to the very roof. Having thus far gratified my curiosity, I retreated as quickly as possible; for not a window was open, and the little light which these windows emitted, together with the heat of the place, produced so disagreeable an effect as to make me apprehensive of sudden illness. On reaching the outward door, and enjoying the freedom of respiration, I made a sort of secret, but natural vow, that I would never again visit the shrine of Our Black Lady on a festival day.
An excellent breakfast--together with the neatness and civility of the female attendants--soon counter-acted the bad effects of the hydrogen contained within the walls of the place of worship we had just quitted. Every thing around us wore a cheerful and pleasing aspect; inasmuch as every thing reminded us of our own country. The servants were numerous, and all females; with their hair braided in a style of elegance which would not have disgraced the first drawing-room in London. We quaffed coffee out of cups which were perfectly of the Brobdignagian calibre; and the bread had the lightness and sweetness of cake. Between eleven and twelve, Charles Rohfritsch (alias our valet) announced that the carriage and horses were at the door; and on springing into it, we bade adieu to the worthy landlady and her surrounding attendants, in a manner quite natural to travellers who have seen something very unusual and interesting, and who have in other respects been well satisfied with good fare, and civil treatment. Not one of the circle could speak a word of French; so I told Charles to announce to them that we would not fail to spread the fame of their coffee, eggs, and bread, all over England! They laughed heartily--and then gave us a farewell salutation ... by dropping very-formal curtesies--their countenances instantly relapsing into a corresponding gravity of expression.