"Let the houses and possessions of these two Catalines be considered, let their furniture, and building, let their daily purchases, and ready hability to purchase still, let their offices and functions wherein they sit, let their titles, and styles claimed and used, let their places in council, let their authority over the nobility, let their linking in alliance with the same, let their access to the prince, let their power and credit with her: let this their present state, I say, in all points (being open and unknown to no men) be compared with their base parentage and progeny, (the one raised out of the robes, and the other from a Sheeprive's son) and let that give sentence as well of the great difference of the tastes, that the several fruits gathered of this tree by your Q., and by them do yield, as whether any man at this day approach near unto them in any condition wherein advancement consisteth. Yea, mark you the jollity and pride that in this prosperity they shew; the port and countenance that every way they carry; in comparison of them that be noble by birth. Behold at whose doors your nobility attendeth. Consider in whose chambers your council must sit, and to whom for resolutions they must resort; and let these things determine both what was the purpose indeed, and hidden intention of that change of religion, and who hath gathered the benefits of that mutation: that is to say, whether for your Q., for your realms, or for their own sakes, the same at first was taken in hand, and since pursued as you have seen. For according to the principal effects of every action must the intent of the act be deemed and presumed. For the objected excuses (that they did it for conscience, or for fear of the French) be too frivolous and vain to abuse any wise man. For they that under King Henry were as catholic, as the six articles required: that under King Edward were such Protestants as the Protector would have them; that under Q. Mary were Catholics again, even to creeping to the Cross: and that under Q. Elizabeth were first Lutheran, setting up Parker, Cheiny, Gest, Bill, &c., then Calvinists, advancing Grindall, Juell, Horne, &c.: then Puritans, maintaining Sampson, Deering, Humfrey, &c.; and now (if not Anabaptists and Arians) plain Machiavellians, yea, that they persuade in public speeches that man hath free liberty to dissemble his religion, and for authority do allege their own examples and practice of feigning one religion for another in Q. Mary's time (which containeth a manifest evacuation of Christ's own coming and doctrine, of the Apostles, preaching and practice, of the blood of the martyrs, of the constancy of all confessors; yea, and of the glorious vain deaths of all the stinking martyrs of their innumerable sects of hereticks, one and other having always taught the confession of mouth to be as necessary to salvation as the belief of heart): shall these men now be admitted to plead conscience in religion; and can any man now be couzined so much, as to think that these men by conscience were then moved to make that mutation?" Fol. 96, 97. "At home, likewise, apparent it is how they provided, every way to make themselves strong there also. For being by their own marriages allied already to the house of Suffolk of the blood royal, and by consequence thereof to the house of Hertford also, and their children thereby incorporated to both: mark you how now by marriage of their children with wily wit and wealth together, they wind in your other noblest houses unto them that are left, I mean in credit and countenance. Consider likewise how, at their own commendation and preferment, they have erected, as it were, almost a new half of your nobility (of whom also they have reason to think themselves assured) and the rest then (that were out of hope to be won to their faction) behold how, by sundry fine devices, they are either cut off, worn out, fled, banished or defaced at home," &c., fol. 105, rect. The good Lord Burghley, says Strype, was so moved at this slander that he uttered these words: "God amend his spirit, and confound his malice." And by way of protestation of the integrity and faithfulness of both their services, "God send this estate no worse meaning servants, in all respects, than we two have been." Annals of the Reformation, vol. ii., 178. Camden's Hist. of Q. Elizabeth, p. 192,—as quoted by Herbert.
[314] "All curates must continually call upon their parochians to provide a book of the Holy Bible in English, of the largest form, within 40 days next after the publication hereof, that may be chained in some open place in the church," &c. Injunctions by Lee, Archbishop of York: Burnet's Hist. of the Reformation, vol. iii., p. 136, Collections. This custom of fixing a great bible in the centre of a place of worship yet obtains in some of the chapels attached to the colleges at Oxford. That of Queen's, in particular, has a noble brazen eagle, with outstretched wings, upon which the foundation members read the lessons of the day in turn.
Loren. Had you not better confine yourself to personal anecdote, rather than enter into the boundless field of historical survey?
Lysand. I thank you for the hint. Having sermonized upon the general features of the Reformation, we will resume the kind of discourse with which we at first set out.
Phil. But you make no mention of the number of curious and fugitive pamphlets of the day, which were written in order to depreciate and exterminate the Roman Catholic religion? Some of these had at least the merit of tartness and humour.
Lysand. Consult Fox's Martyrology,[315] if you wish to have some general knowledge of these publications; although I apprehend you will not find in that work any mention of the poetical pieces of Skelton and Roy; nor yet of Ramsay.
[315] The curious reader who wishes to become master of all the valuable, though sometimes loose, information contained in this renowned work—upon which Dr. Wordsworth has pronounced rather a warm eulogium (Ecclesiastical Biography, vol. i., p. xix.)—should secure the first edition, as well as the latter one of 1641, or 1684; inasmuch as this first impression, of the date of 1563, is said by Hearne to be "omnium optima:" see his Adami de Domerham, Hist. de reb. gest. Glaston., vol. i., p. xxii. I also learn, from an original letter of Anstis, in the possession of Mr. John Nichols, that "the late editions are not quite so full in some particulars, and that many things are left out about the Protector Seymour."
Loren. Skelton and Roy are in my library;[316] but who is Ramsay?
Lysand. He wrote a comical poetical satire against the Romish priests, under the title of "A Plaister for a galled Horse,"[317] which Raynald printed in a little thin quarto volume of six or seven pages.