"We ordain that if any clerk be defamed of trespass committed in forest or park of any man's, and thereof be lawfully convicted before his ordinary, or do confess it to him, the diocesan shall make redemption thereof in his goods, if he have goods after the quality of his fault; and such redemption shall be assigned to him to whom the loss, hurt, or injury, is done; but if he have no goods, let his bishop grievously punish his person according as the fault requireth, lest through trust to escape punishment they boldly presume to offend." Fol. 86, rev.: vide infra. (The same prohibition against clergymen being Hunters appears in a circular letter, or injunctions, by Lee, Archbishop of York, A.D. 1536. "Item; they shall not be common Hunters ne Hawkers, ne playe at gammes prohibytede, as dycese and cartes, and such oder." Burnet's Hist. of the Reformation; vol. iii. p. 136, "Collections.")
"Of the removing of Clerks' Concubines."
"Although the governors of the church have always laboured and enforced to drive and chase away from the houses of the church that rotten contagiousness of pleasant filthiness with the which the sight and beauty of the church is grievously spotted and defiled, and yet could never hitherto bring it to pass, seeing it is of so great a lewd boldness that it thursteth in unshamefastly without ceasing; we, therefore," &c. Fol. 114, rect.
"Of Concubines, that is to say of them that keep Concubines."
"How unbecoming it is, and how contrary to the pureness of Christians, to touch sacred things with lips and hands polluted, or any to give the laws and praisings of cleanness, or to present himself in the Lord's temple, when he is defiled with the spots of lechery, not only the divine and canonical laws, but also the monitions of secular princes, hath evidently seen by the judgment of holy consideration, commanding and enjoining both discreetly and also wholesomely, shamefacedness unto all Christ's faithful, and ministers of the holy church." Fol. 131, rect. Constitutions Provincialles, and of Otho aud Octhobone. Redman's edit. 1534, 12mo. On looking into Du Pin's Ecclesiastical History, vol. ix., p. 58, edit. 1699, I find that Hugh of Dia, by the ninth canon in the council of Poictiers, (centy. xi.) ordained "That the sub-deacons, deacons, and priests, shall have no concubine, or any other suspicious women in their houses; and that all those who shall wittingly hear the mass of a priest that keeps a concubine, or is guilty of simony, shall be excommunicated."
Phil. Shew me in what respect the gallant spirit of an ancient knight was hostile to the cultivation of the belles-lettres?
Lysand. Most readily. Look at your old romances, and what is the system of education—of youthful pursuits—which they in general inculcate? Intrigue and bloodshed.[214] Examine your favourite new edition of the Fabliaux et Contes of the middle ages, collected by Barbazan! However the editor may say that "though some of these pieces are a little too free, others breathe a spirit of morality and religion—"[215] the main scope of the poems, taken collectively, is that which has just been mentioned. But let us come to particulars. What is there in the Ordene de Chevalerie, or Le Castoiement d'un Pere à son fils (pieces in which one would expect a little seriousness of youthful instruction), that can possibly excite a love of reading, book-collecting, or domestic quiet? Again; let us see what these chivalrous lads do, as soon as they become able-bodied! Nothing but assault and wound one another. Read concerning your favourite Oliver of Castile,[216] and his half-brother Arthur! Or, open the beautiful volumes of the late interesting translation of Monstrelet, and what is almost the very first thing which meets your eye? Why, "an Esquire of Arragon (one of your chivalrous heroes) named Michel D'Orris, sends a challenge to an English esquire of the same complexion with himself—and this is the nature of the challenge: [which I will read from the volume, as it is close at my right hand, and I have been dipping into it this morning in your absence—]
[214] The celebrated Ludovicus Vives has strung together a whole list of ancient popular romances, calling them "ungracious books." The following is his saucy philippic: "Which books but idle men wrote unlearned, and set all upon filth and viciousness; in whom I wonder what should delight men, but that vice pleaseth them so much. As for learning, none is to be looked for in those men, which saw never so much as a shadow of learning themselves. And when they tell ought, what delight can be in those things that be so plain and foolish lies? One killeth twenty by himself alone, another killeth thirty; another, wounded with a hundred wounds, and left for dead, riseth up again; and on the next day, made whole and strong, overcometh two giants, and then goeth away loaden with gold and silver and precious stones, mo than a galley would carry away. What madness is it of folks to have pleasure in these books! Also there is no wit in them, but a few words of wanton lust; which be spoken to move her mind with whom they love, if it chance she be steadfast. And if they be read but for this, the best were to make books of bawd's crafts, for in other things what craft can be had of such a maker that is ignorant of all good craft? Nor I never heard man say that he liked these books, but those that never touched good books."—Instruction of a Christian Woman, sign. D. 1. rev., edit. 1593. From the fifth chapter (sufficiently curious) of "What books be to be read, and what not."
[215] Vol. ii., p. 39, edit. 1808.
[216] "When the king saw that they were puissant enough for to wield armour at their ease, he gave them license for to do cry a Justing and Tournament. The which Oliver and Arthur made for to be cried, that three aventurous knights should just against all comers, the which should find them there the first day of the lusty month of May, in complete harness, for to just against their adversaries with sharp spears. And the said three champions should just three days in three colours: that is to wit, in black, grey and violet—and their shields of the same hue; and them to find on the third day at the lists. There justed divers young knights of the king's court: and the justing was more asperer of those young knights than ever they had seen any in that country. And, by the report of the ladies, they did so knightly, every one, that it was not possible for to do better, as them thought, by their strokes. But, above all other, Oliver and Arthur (his loyal fellow) had the bruit and loos. The justing endured long: it was marvel to see the hideous strokes that they dealt; for the justing had not finished so soon but that the night separed them. Nevertheless, the adversary party abode 'till the torches were light. But the ladies and damoyselles, that of all the justing time had been there, were weary, and would depart. Wherefore the justers departed in likewise, and went and disarmed them for to come to the banquet or feast. And when that the banquet was finished and done, the dances began. And there came the king and the valiant knights of arms, for to enquire of the ladies and damoyselles, who that had best borne him as for that day. The ladies, which were all of one accord and agreement, said that Oliver and Arthur had surmounted all the best doers of that journey. And by cause that Oliver and Arthur were both of one party, and that they could find but little difference between them of knighthood, they knew not the which they might sustain. But, in the end, they said that Arthur had done right valiantly: nevertheless, they said that Oliver had done best unto their seeming. And therefore it was concluded that the pryce should be given unto Oliver, as for the best of them of within. And another noble knight, of the realm of Algarbe, that came with the queen, had the pryce of without. When the pryce of the juste that had been made was brought before Oliver, by two fair damoyselles, he waxed all red, and was ashamed at that present time; and said that it was of their bounty for to give him the pryce, and not of his desert: nevertheless, he received it; and, as it was of custom in guerdoning them, he kissed them. And soon after they brought the wine and spices; and then the dances and the feast took an end as for that night." Hystorye of Olyuer of Castylle, and of the fayre Helayne, &c., 1518, 4to., sign. A. v. vj. This I suppose to be the passage alluded to by Lysander. The edition from which it is taken, and of which the title was barely known to Ames and Herbert, is printed by Wynkyn De Worde. Mr. Heber's copy of it is at present considered to be unique. The reader will see some copious extracts from it in the second volume of the British Typographical Antiquities.