These facts, with innumerable others which will easily suggest themselves, prove, beyond doubt, the truth of the second law, namely, that when the exciting powers have acted violently, or for a considerable time, the excitability is exhausted, or less fit to be acted on.
Besides the stimulants which I have mentioned, there are several others which act upon the body, many of which will hereafter be considered: but all act according to this law; when their action has been suspended or diminished, the excitability of the organ on which they act becomes accumulated, or more easily affected by their subsequent action; and, on the contrary, when their action has been violent, or long continued, the excitability becomes exhausted, or less fit to receive their actions.
Among the stimulants acting on the body, we may mention sound, which has an extensive influence on human life. I need not mention here its numerous natural, or artificial sources, as that has been fully done in a preceding lecture. The effect of music, in stimulating and producing a state of mind approaching to intoxication, is universally known. Indeed the influence of certain sounds in stimulating, and thereby increasing, the powers of life, cannot be denied. Fear produces debility, which has a tendency to death. Sound obviates this debility, and restores to the system its natural degree of excitement. The schoolboy and the clown invigorate their trembling limbs, by whistling, or singing, as they pass by a country churchyard, and the soldier feels his departing courage recalled in the onset of a battle, by the "spirit stirring drum."
Intoxication is generally attended with a higher degree of life or excitement than is natural. Now sound will produce this effect with a very moderate portion of fermented liquor; hence we find persons much more easily intoxicated and highly excited at public entertainments, where there is music and loud talking, than in private companies, where no auxiliary stimulus is added to that of wine.
Persons who are destitute of hearing and seeing, possess life in a more languid state than other people; which is, in a great degree, owing to the want of the stimulus of light and noise.
Odours have likewise a very sensible effect in promoting animal life. The effects of these will appear obvious in the sudden revival of life, which they produce, in cases of fainting. The smell of a few drops of hartshorn, or even a burnt feather, has frequently, in a few minutes, restored the system from a state of weakness, bordering upon death, to an equable and regular degree of excitement.
All these different stimuli undoubtedly produce the greatest effects upon their proper organs; thus the effect of light is most powerful on the eye; that of sound on the ear; that of food on the stomach, &c. But their effects are not confined to these organs, but extended over the whole body. The excitability exists, one and indivisible, over the whole system; we may call it sensibility, or feeling, to enable us to understand the subject. Every organ, or indeed the whole body, is endowed with this property in a greater or less degree, so that the effects produced by any stimulus, though they are more powerful on the part where they are applied, affect the whole system: odours afford an instance of this; and the prick of a pin in the finger, produces excitement, or a stimulant effect, over the whole body.
From what has been said, it must be evident that life is the effect of a number of external powers, constantly acting on the body, through the medium of that property which we call excitability; that it cannot exist independent of the action of these stimuli; when they are withdrawn, though the excitability does not instantly vanish, there is no life, no motion, but the semblance of death. Life, therefore, is constantly supported by, and depends constantly on, the action of external powers on the excitability; without excitability these stimulants would produce no effect, and whatever may be the nature of the excitability, or however abundant it may be, still, without the action of external powers, no life is produced.
From what has been said, we may see the reason why life is in a languid state in the morning: It acquires vigour by the gradual and successive application of stimuli in the forenoon: It is in its most perfect state about midday, and remains stationary for some hours: From the diminution or exhaustion of the excitability, it lessens in the evening, and becomes more languid at bed time; when, from defect of excitability, the usual exciting powers will no longer produce their effect, a torpid state ensues, which we call sleep, during which, the exciting powers cannot act upon us; and this diminution of their action allows the excitability to accumulate; and, to use the words of Dr. Armstrong,
"Ere morn the tonic, irritable nerves
Feel the fresh impulse, and awake the soul."