RIDING BEFORE THE GOVERNOR OF MANAS.

On entering a Chinese city we always made it a rule to run rapidly through until we came to an inn, and then lock up our wheels before the crowd could collect. Urumtsi, however, was too large and intricate for such a manœuver. We were obliged to dismount in the principal thoroughfare. The excited throng pressed in upon us. Among them was a Chinaman who could talk a little Russian, and who undertook to direct us to a comfortable inn at the far end of the city. This street parade gathered to the inn yard an overwhelming mob, and announced to the whole community that “the foreign horses” had come. It had been posted, we were told, a month before, that “two people of the new world” were coming through on “strange iron horses,” and every one was requested not to molest them. By this, public curiosity was raised to the highest pitch. When we returned from supper at a [pg 169]neighboring restaurant, we were treated to a novel scene. The doors and windows of our apartments had been blocked with boxes, bales of cotton, and huge cart-wheels to keep out the irrepressible throng. Our host was agitated to tears; he came out wringing his hands, and urging upon us that any attempt on our part to enter would cause a rush that would break his house down. We listened to his entreaties on the condition that we should be allowed to mount to the roof with a ladder, to get away from the annoying curiosity of the crowd. There we sat through the evening twilight, while the crowd below, somewhat balked, but not discouraged, stood taking in every move. Nightfall and a drizzling rain came at last to our relief.

The next morning a squad of soldiers was despatched to raise the siege, and at the same time presents began to arrive from the various officials, from the Tsongtu, or viceroy, down to the superintendent of the local prisons. The matter of how much to accept of a Chinese present, and how much to pay for it, in the way of a tip to the bearer, is one of the finest points of that finest of fine arts, Chinese etiquette; and yet in the midst of such an abundance and variety we were hopelessly at sea. Fruits and teas were brought, together with meats and chickens, and even a live sheep. Our Chinese visiting-cards—with the Chinese the great insignia of rank—were now returned for those sent with the presents, and the hour appointed for the exhibition of our bicycles as requested.

MONUMENT TO A PRIEST AT URUMTSI.

Long before the time, the streets and housetops leading from the inn to the viceroy’s palace at the far end of the city began to fill with people, and soldiers were detailed at our request to make an opening for us to ride through abreast. This, however, did not prevent the crowd from pushing us against each other, or sticking sticks in the [pg 170]wheels, or throwing their hats and shoes in front of us, as we rode by. When in sight of the viceroy’s palace, they closed in on us entirely. It was the worst jam we had ever been in. By no possibility could we mount our machines, although the mob was growing more and more impatient. They kept shouting for us to ride, but would give us no room. Those on the outside pushed the inner ones against us. With the greatest difficulty could we preserve our equilibrium, and prevent the wheels from being crushed, as we surged along toward the palace gate; while all the time our Russian interpreter, Mafoo, on horseback in front, continued to shout and gesticulate in the wildest manner above their heads. Twenty soldiers had been stationed at the palace gate to keep back the mob with cudgels. When we reached them, they pulled us and our wheels quickly through into the inclosure, and then tried to stem the tide by belaboring the heads and [pg 171]shoulders in reach, including those of our unfortunate interpreter, Mafoo. But it was no use. Everything was swept away before this surging wave of humanity. The viceroy himself, who now came out to receive us, was powerless. All he could do was to request them to make room around the palace courtyard for the coming exhibition. Thousands of thumbs were uplifted that afternoon, in praise of the wonderful twee-tah-cheh, or two-wheeled carts, as they witnessed our modest attempt at trick riding and special manœuvering. After refreshments in the palace, to which we were invited by the viceroy, we were counseled to leave by a rear door, and return by a roundabout way to the inn, leaving the mob to wait till dark for our exit from the front.

A BANK IN URUMTSI.

The restaurant or tea-house in China takes the place of the Western club-room. All the current news and gossip [pg 172]is here circulated and discussed over their eating or gambling. One of their games of chance, which we have frequently noticed, seems to consist in throwing their fingers at one another, and shouting at the top of their voices. It is really a matching of numbers, for which the Chinamen make signs on their fingers, up to the numeral ten. Our entry into a crowded dungan, or native Mohammedan restaurant, the next morning, was the signal for exciting accounts of the events of the previous day. We were immediately invited to take tea with this one, a morning dish of tung-posas, or nut and sugar dumplings, with another, while a third came over with his can of sojeu, or Chinese gin, with an invitation “to join him.” The Chinese of all nations seem to live in order to eat, and from this race of epicures has developed a nation of excellent cooks. Our fare in China, outside the Gobi district, was far better than in Turkey or Persia, and, for this reason, we were better able to endure the increased hardships. A plate of sliced meat stewed with vegetables, and served with a piquant sauce, sliced radishes and onions with vinegar, two loaves of Chinese mo-mo, or steamed bread, and a pot of tea, would usually cost us about three and one quarter cents apiece. Everything in China is sliced so that it can be eaten with the chop-sticks. These we at length learned to manipulate with sufficient dexterity to pick up a dove’s egg—the highest attainment in the chop-stick art. The Chinese have rather a sour than a sweet tooth. Sugar is rarely used in anything, and never in tea. The steeped tea-flowers, which the higher classes use, are really more tasty without it. In many of the smaller towns, our visits to the restaurant would sometimes result in considerable damage to its keepers, for the crowd would swarm in after us, knocking over the table, stools, and crockery as they went, and collect in a [pg 173]circle around us to watch the “foreigners” eat, and to add their opium and tobacco smoke to the suffocating atmosphere.