With this we close, leaving the endless ramifications of this deeply interesting subject to the student's leisure and personal research, trusting the keys we have given in this chapter and their careful study may induce the reader and student of these pages to search out for himself the meaning concealed in all Astro-Mythologies.
CHAPTER VI. SYMBOLISM
At this point of our study it is necessary to make a halt; and, before proceeding further, to attempt to formulate and realize that, which, so far, we have been pursuing.
First, then, we have passed in review the Zodiac, and then the constellations. From this we mentally surveyed both Astro-Theology and Astro-Mythology; and now, it is our first duty to realize these in their real significance, and this consists in a clear comprehension of the Grand Law of Correspondences.
What is this law? It is the law of symbolism, and symbolism, rightly understood, is the one Divine language of Mother Nature, a language wherein all can read, a language that defies the united efforts of both time and space to obliterate it, for symbolism will be the language of Nature as long as spirit expresses itself to the Divine soul of man.
No matter where we turn nor where we look, there is spread out to our view a vast panorama of symbolic forms for us to read. In whatever form, angle, or color they present themselves, the true student of Nature can interpret and understand their symbolic language aright. It has been by the personification of Nature's symbols, that man has become ignorant of their language. There is no form, sound, nor color but what has its laws of expression; and only a perfect knowledge of symbolism will enable man to know the law, power, and meaning, lying behind such manifestations. The law of expression is exact, and as unalterable as Deity Himself. The physical senses cannot vibrate to these interior forces, and through them, comprehend their law. The physical senses vibrate to the spirit's expression, not to the powers, forces, and laws, which brought them into objective existence.
Countless numbers of mystics, if such they deserve to be called, among present-day students, speak and write very learnedly upon the "Law of Correspondence," and few, if any, of them really understand or know anything at all of that law. The intellect alone cannot solve the problems of this law. It cannot grasp the true, interior and spiritual meaning, except in just so far as intellect is capable of externalizing them. The inmost spiritual truths, that cannot be demonstrated to the outward senses, never have, nor never will, appeal to any one who has not the interior ability to comprehend them.
There was a time when men ruled by pure intellect, without its accompanying other half, intuition: they were looked upon as monstrosities. This state of purely intellectual development has been brought about by the positive, masculine principle, reason, absorbing its counterpart, the intuition, the feminine portion; and the result, by correspondence, is as fatal as upon the interior plane, where the positive, masculine soul denies the existence of his mate; thus setting upon his throne, only a portion of himself as his idol, and then, reasons himself into the belief that he is complete. Love has been cast out, ignored and forgotten until at last she departs, leaving a vacancy, that eternity cannot fill.
This is somewhat similar to their illusive Devachan, an ideal, a mere mystical sentiment to gush over, but a something they do not in reality comprehend. Therefore, we shall do our utmost to explain this universal law, and to point out wherein its first principles are manifest. Once these are mastered, the Golden Rule will explain all the rest: "As it is below, so it is above; as on the earth, so in the sky."
Here, then, is our first lesson on the subject of REALITY, which constitutes the Hermetic science of Correspondences.