From the whole of the foregoing, we observe the exact position to be the one we have previously stated. If such wondrous things can be revealed to us through the physical science of chemistry, what think you must be hidden from our physical sight and knowledge by the veil which hangs between matter and spirit? Think you not, it is worth the effort to penetrate beyond that point where the atom disappears from the view of the scientist?
If plants produce such wonderful phenomena in their life and influence, what must the Divine organism of man have concealed within his microscopic universe, to study and comprehend? Plant life is merely the alphabet of the complex, intricate, and multitudinous processes, going on in the human body.
And, as the mechanical microscope of physical science cannot reveal the why and the wherefore, let us, for a brief moment, disclose some of the wonders that declare their existence, when subjected to the penetrating alchemical lens, of the inward spirit. The first thing that intrudes itself upon our notice, by virtue of its primary importance, is the grand fact of biogenesis—life emanating from life. We perceive every external form to be the physical symbol of a corresponding degree of spiritual life; that each complete plant represents a complete cycle, state, or degree of interior existence; that it is made up and consists of countless millions of separate atoms of life; that these atoms of spiritual activity are the real instigators of the life and motion of corresponding material atoms; that they ever obey the Divine impulse of co-operative unity, in their chemical, as well as their spiritual affinity. Consequently, everything in the form of material substance must be, and is, but the means for the phenomenal expression of incarnating spirit; the organism of man, a tree, a plant, or an animal, being no exception to this Divine, omnipresent law of creative life.
To the true Alchemist there can be no mystery surrounding the wonderful phenomena mentioned in the work we have quoted, in plants extracting from the same rocks, soil, and air, qualities so manifestly different—deadly poisons, healing balsams, and pleasant aromas, or the reverse, from the same identical plant foods. Nothing is more wonderful or mysterious, than, the same alchemical processes, which, are hourly being enacted within our own bodies. From the same breath of air and the same crust of bread do we concoct the blood, the bile, the gastric juice, and various other secretions; and distil the finer nervous fluids, that go to build up and sustain the whole of our mental and dynamic machinery. It is the same ancient story of the atoms; each part and each function endowing the same inorganic chemicals with their own spiritual, magnetic, and physical life-qualities, by what appears, to the uninitiated observer, a miraculous transmutation of matter, but which is, in reality, the evolution of organic form from inorganic materials, in obedience to the Divine law of spiritual progression. Who could stop with exact science? For, when we come to consider the apparent mysteries of life and growth by the aid of this alchemical light, the shadows flee, and all the illusions of Nature's phenomenal kaleidoscope vanish before the revelation of the underlying spiritual realities. We know that the plant, being the physical expression upon the material plane of a more interior life, endows its outward atoms with their peculiar qualities. THESE QUALITIES ARE NOT DRAWN DIRECTLY FROM THE SOIL; the soil only becoming the medium for their complete or incomplete expression, as the case may be; i.e., supplying the necessary inorganic atoms. Hence, the deadly qualities of aconite, and the generous life-sustaining qualities of the nutritious vegetable, BEING SPIRITUAL LIFE ENDOWMENTS, conveyed to the material substance, abstracted from the soil and withdrawn from the atmosphere, are no mystery; their effect upon the human organism being exactly that, which is produced by their spiritual affinity or antipathy, as the case may be. And this also shows and explains, why purely inorganic chemical atoms, though they be exactly the same as the organic substances, from a strictly scientific standpoint, YET FAIL TO SUPPORT LIFE, because such chemical equivalents lack the organic spirituality of the interior life, which alone, gives them the power and function to support the same. They fail to fulfill the requirements of the alchemical law of life for the support of life—in other words, biogenesis.
And, too, this inorganic life may be parted from the plant or vegetable, if it be too long severed from the medium which transmits the spiritual life, from the inorganic world to that of organic matter. Vegetables, fresh from the ground, or parent stem, retain this life if at once prepared for food, if not overcooked, which is so often ignorantly done. This is the secret of sustenance from foods. Nature's perfected fruits and vegetables are overflowing with the life-giving essences, and, if eaten direct from the tree or parent stem, that life is not lost, but transmitted to our organisms, and replenishes the wasting system with a living life. Much less of such food is required to completely satisfy and nourish the body than if the life had partly departed or been destroyed.
Briefly stated, then, everything within organic Nature is the expressional symbolic manifestation of spirit; every form being a congregation of innumerable atoms of life, revealing their presence in material states; each organic form, or, rather, organism, evolving under the central control of some dominating Deific atom or soul, which, by virtue of past incarnations and labors in its cycle of evolution, from the mineral up to man, has achieved the royal prerogative to rule within its own state. Man being the highest representative form—the grand finale in the earthly drama—sums up and contains within himself everything below, and THE GERMS OF EVERYTHING BEYOND, THIS STATE. He is truly a microcosm, and represents in miniature the grand Cosmic Man of the Heavens. Every living force beneath him corresponds to some state, part, or function, which he has graduated through and conquered, and which, in him, has now become embodied, as a part of his universal kingdom. Consequently, all things are directly related to him, in the grand universal unity of spiritual life.
This cannot be realized and comprehended by the physical man, nor conveyed to his outer senses by the physical sciences. He must bring into active use the inner man, the real being, which inhabits and controls the outer organism, and through its instrumentality, understand the interior source and workings behind the phenomena of manifested being. So we see that, exact science cannot take us far, yet, it is a mighty factor, in the evolution of the microcosm Man, and in consciously relating him to the Infinite Macrocosm—God, Spirit, All.
CHAPTER VIII. ALCHEMY-PART II
Paracelsus, the most celebrated of the alchemists of the Middle
Ages, thus mystically speaks of his art:
"If I have manna in my constitution, I can attract manna from heaven. Melissa is not only in the garden, but also in the air and in heaven. Saturn is not only in the sky, but also deep in the ocean and Earth. What is Venus but the artemisia that grows in your garden, and what is iron but the planet Mars? That is to say, Venus and Artemisia are both products of the same essence, while Mars and iron are manifestations of the same cause. What is the human body but a constellation of the same powers that formed the stars in the sky? He who knows Mars knows the qualities of iron, and he who knows what iron is knows the attributes of Mars. What would become of your heart if there were no Sun in the Universe? What would be the use of your 'Vasa Spermatica'[*] if there were no Venus? To grasp the invisible elements, to attract them by their material correspondences, to control, purify, and transmute, them by the ever-moving powers of the living spirit—this is true Alchemy."