This table-land was known in the Mexican language by the name of the plain of Anahuac. Near its centre is a valley of an oval form, about two hundred miles in circumference, surrounded by a rampart of porphyritic rock, and overspread for about a tenth part of its surface by five distinct lakes or sheets of water. This is the celebrated valley of Mexico—​called a valley only by comparison with the mountains which surround it, for it is seven thousand feet above the level of the sea. Round the margins of the five lakes once stood numerous cities the relics of which are yet visible; and on an islet in the middle of the largest lake stood the great city of Mexico, or Tenochtitlan, the capital of the empire which the Spaniards were now invading, and the residence of the Mexican emperor, Montezuma.

The origin of the Mexicans is a question of great obscurity—​a part of the more extensive question of the manner in which America was peopled. According to Mr. Prescott, the latest and one of the best authorities on the subject, the plains of Aanahuac were overrun, previous to the discovery of America, by several successive races from the north-west of the continent where it approaches Asia. Thus, in the thirteenth century, the great table-land of central America was inhabited by a number of races and sub-races, all originally of the same stock, but differing from each other greatly in character and degree of civilization, and engaged in mutual hostilities. The cities of these different races were scattered over the plateau, principally in the neighborhood of the five lakes. Tezcuco, on the eastern bank of the greatest of the lakes, was the capital of the Acolhuans; and Tenochtitlan, or Mexico, founded in 1325, on an island in the same lake, was the capital of the Aztecs.

In the thirteenth and fourteenth centuries the dominant race in the plains of Anahuac was the Acolhuans, or Tezcucans, represented as a people of mild and polished manners, skilled in the elegant arts and possessing literary habits and tastes—​the Athenians, if we may so call them, of the new world. The most celebrated of the Tezcucan sovereigns was Nezahualcoyotl, who reigned early in the fifteenth century. By this prince a revolution was effected in the political state of the valley of Anahuac. He procured the formation of a confederacy between Tezcuco and the two neighboring friendly cities of Mexico and Tlacopan, by which they bound themselves severally to assist each other when attacked, and to carry on wars conjointly. In this strange alliance Tezcuco was the principal member, as being confessedly the most powerful state; Mexico stood next; and lastly Tlacopan, as being inferior to the other two.

Nezahualcoyotl died in 1470, and was succeeded on the Tezcucan throne by his son Nezahualpilli. During his reign the Tezcucans fell from their position as the first member of the triple confederacy which his father had formed, and gave place to the Aztecs or Mexicans. These Aztecs had been gradually growing in consequence since their first arrival in the valley. Decidedly inferior to the Tezcucans in culture, and professing a much more bloody and impure worship, they excelled them in certain qualities, and possessed, on the whole, a firmer and more compact character. If the Tezcucans were the Greeks, the Aztecs were the Romans of the new world. Under a series of able princes they had increased in importance, till now, in the reign of Nezahualpilli, they were the rivals of their allies, the Tezcucans, for the sovereignty of Anahuac.

In the year 1502, a vacancy occurred in the throne of Tenochtitlan, or Mexico. The election fell on Montezuma II, the nephew of the deceased monarch, a young man who had already distinguished himself as a soldier and a priest or sage, and who was noted, as his name—​Montezuma (sorrowful man)—​implied, for a certain gravity and sad severity of manner. The first years of Montezuma’s reign were spent in war. Carrying his victorious arms as far as Nicaragua and Honduras in the south, and to the shores of the Mexican gulf in the east, he extended the sovereignty of the triple confederacy, of which he was a member, over an immense extent of territory. Distant provinces he compelled to pay him tribute; and the wealth of Anahuac flowed from all directions towards the valley of Mexico. Haughty and severe in his disposition, and magnificent in his tastes, he ruled like an Oriental despot over the provinces which he had conquered; and the least attempt at rebellion was fearfully punished, captives being dragged in hundreds to the capital to be slaughtered on the stone of human sacrifice in the great war temple. Nor did Montezuma’s own natural-born subjects stand less in dread of him. Wise, liberal, and even generous in his government, his inflexible justice, and his lordly notions of his own dignity, made him an object less of affection than of awe and reverence. In his presence his nobles spoke in whispers; in his palace he was served with a slavish homage; and when he appeared in public, his subjects vailed their faces, as unworthy to gaze upon his person. The death of Nezahualpilli, in 1516, made him absolute sovereign in Anahuac. On the death of that king, two of his sons, Cacama and Ixtlilxochitl, contended for the throne of Tezcuco. Montezuma sided with Cacama; and the dispute was at length ended by a compromise between the two brothers, by which the kingdom was divided into two parts—​Cacama obtaining the southern half with the city of Tezcuco, and Ixtlilxochitl the northern half.

Thus, at the period of the arrival of the Spaniards, Montezuma was absolute sovereign of nearly the whole of that portion of central America which lies between the Gulf of Mexico and the Pacific Ocean—​the kings of Tezcuco and Tlacopan being nominally his confederates and counselors, according to the ancient treaty of alliance between the three states, but in reality his dependents. The spot where Cortez had landed was in one of the maritime provinces of Montezuma’s dominions.

It is a singular but well-authenticated fact, that at the time the Spaniards landed in America a general expectation prevailed among the natives of the arrival of a mysterious race of white men from the East, who were to conquer the country. This was especially the case in Mexico. There was a tradition among the Mexicans that, some ages before the arrival of the Spaniards, and while yet the Aztec empire was in its infancy, there appeared in Anahuac a divine personage called Quetzalcoatl. He was a man of benevolent aspect, tall in stature, with a white complexion, long dark hair, and a flowing beard; and he came from the East. He resided in Anahuac for many years, teaching the Mexicans numerous arts and sciences, and reforming their manners; and under his care the country flourished and became happy. At length some difference arose between him and the Mexicans, and they no longer paid respect to the words of the good Quetzalcoatl. He then announced to them that he was going to depart from their country. Proceeding eastward, delaying a little while at Cholula, a city which ever afterwards was regarded as sacred, he arrived at the sea-shore. Embarking on board a little skiff made of serpents’ skins, he pushed out to sea, and as the Mexicans strained their eyes after him, he disappeared in the distance, going, as it seemed, to the East. Before he departed, however, he delivered a prophecy, that at some future time people of his race, with white complexions like his, would come from the East to conquer and possess the country.

The tradition of Quetzalcoatl’s prophecy was rife among the natives of Anahuac when Cortez arrived, and it was with a kind of religious awe that Montezuma and his people heard of the arrival of the white men in their ‘water-houses.’ Cortez and his men constituted, as we have seen, this body. Teuthlille’s messengers, announcing their arrival, had already reached Montezuma; and he was deliberating in what manner he should receive the strangers. In order to learn his decision, let us return to the Spaniards on the sea-coast.

The Spaniards, supplied by the natives with plenty of everything which they required, were waiting the return of the messengers to Montezuma. After six days they returned, accompanied by Teuthlille. They bore with them a splendid present from Montezuma to the Spanish emperor. It consisted of loads of finely-wrought cotton, ornamented with featherwork; and a miscellaneous collection of jewels and articles of gold and silver, richly carved, of which the most attractive were two circular plates as large as carriage-wheels, one of gold, valued at more than fifty thousand pounds, and intended to represent the sun; the other of silver, and representing the moon. As they gazed on the kingly present, the Spaniards could scarcely contain their raptures. The message which accompanied it, however, was less satisfactory. Montezuma was happy to hear of the existence of his brother, the king of Spain, and wished him to consider him as his friend; he could not, however, come to see the Spaniards, and it was too far for them to come and visit him. He therefore hoped they would depart, and carry his respects to his brother, their monarch.

To this Cortez, thanking Montezuma for his present, replied that he could not leave the country without being able to say to his king that he had seen Montezuma with his own eyes; and the ambassadors again departed, carrying a sorry present from Cortez to Montezuma. After another interval of six days they returned, with another gift little inferior in value of the former, and informed Cortez that the great Montezuma had received his present with satisfaction, but that, as to the interview, he could not permit any more to be said on the subject. Cortez, though greatly mortified, thanked them politely, and returned to Montezuma a second message to the same effect as the former, but couched in more decided language. The Mexicans withdrew in distrust, and ceased to barter with the Spaniards, or to bring them supplies.