The American Encyclopedia of History, Biography and Travel / Comprising Ancient and Modern History: the Biography of Eminent Men of Europe and America, and the Lives of Distinguished Travelers.

by Thomas H. Prescott

GEORGE FORSTER.

George Forster, born some time about the year 1750, went out as a writer in the service of the East India Company to Madras, whence, in 1782, he set out on his return to England, by way of Persia and Russia. Embarking on the Ganges, towards the latter end of June, he proceeded through Rajmahal, Monghee, and Patna, to Benares, where he spent three months in familiarity with the Hindoos, and in endeavoring to discover the origin of the Brahmin theology. After making an excursion to the fort of Biggighur, and assuming, for safety, a Georgian name, he proceeded through the Delhi country to Najebabad, where he represented himself as a Turkish merchant, and joined a kafila going to Cashmere. On the 6th of March, he crossed the river Jumma; and, on the 20th, arrived at a frontier town of the Punjaub, or Five Rivers, whence, after a rest of three days, he left the caravan; and in company with his servants, and an other Cashmerian, passed through the respective armies of two rajahs at war with each other; and, about the middle of April, reached Jummoo. Leaving this wealthy and commercial city, he set out, on foot, towards Cashmere, which, after a fatiguing journey of ten days, he approached, on the 26th, at a time, he observes, ‘when the trees, the apple, the pear, the peach, the apricot, the cherry, and mulberry, bore a variegated load of blossoms. The clusters also of red and white roses,’ he continues, ‘with an infinite class of flowering shrubs, presented a view so gaily decked, that no extraordinary warmth of imagination was required to fancy that I stood, at least, on a province of fairy land.’

CALCUTTA.

Whilst residing at Cashmere, he was declared, by a Georgian who noticed the flatness of his head, to be a Christian, but threatening his detector with the confiscation of an estate he found him to possess at Benares, in the event of his discovering him, he escaped exposure, and, immediately afterwards, solicited his passport, and left the city. On the 10th of July, he crossed the Indus, about twenty miles above the town of Altack, and, on the following day, passed the Kabul river to Akorah; whence, after a journey, in which he was nearly discovering his true religion, and a few transient dangers, he proceeded to Kabul, which he reached on the 2d of August. A few days after his arrival, he was attacked by a malignant fever, which appeared on his body in bright blue spots, and left him scarcely strength to move for some time after his recovery. Having hired one side of a camel, where he was placed in a pannier, he set out for Kandahar; in the course of his journey whither he was much annoyed by the insults and reviling of the whole kafila, in consequence of his no longer wearing the Mohammedan disguise, which, consequently, on his arrival at Herat, he thought it prudent again to assume. Here he joined another kafila, about to proceed to Tursheez, and obtained great respect the whole way, by representing himself as a pilgrim going to visit the shrine of Meshed. On the 28th of December, he left Tursheez, with a body of pilgrims proceeding to Mesanderan, whence he journeyed to Mushedsir on the Caspian sea; embarked at that city for Baku, shaved off his beard, which had grown to an enormous thickness, and sailed to Astrachan, where he arrived in the beginning of 1784, and, in the following July, landed in England.

Immediately on his arrival he began to put his manuscripts in form for the press, and in 1786, published, in London, his Sketches of the Mythology and Manners of the Hindoos. Returning some time after this to India, he published, at Calcutta, in 1790, the first volume of his travels, under the title of A Journey from Bengal to England, and was just about to print a second, when he died at Nagpoor, whither he had been sent on an embassy, some time in the year 1792. In 1798, a complete edition of his travels was published in two quarto volumes, but so negligently edited, that it has been doubted whether the second volume was compiled from the manuscripts of Forster, of whom no account was given, nor of the manner in which his papers were obtained. The work, though not gaining the reputation it deserved, received great commendation from the literary world, and was translated into German by Meineis, and into French, with the addition of notes and two maps, by Langlès, who has written a short memoir of Forster, in the Biographie Universelle.

Few travels have been more adventurous and hazardous than those of Forster; yet the gay and spirited manner in which the account of them is written, gives no indication of any apprehension on the part of the author, who seems to have been as much at home in the deserts of Khorasan, as on the banks of the Thames. Indeed, had he not preserved, during his travels, the unreserved, unsuspicious, and familiar manner which his disguise as a Mohammedan rendered necessary, he would neither have had so good an opportunity of seeing the manners and dispositions of his infidel associates, nor have lived, perhaps, to relate them.

EDWARD DANIEL CLARKE.

This distinguished traveler and antiquarian, son of the Rev. Edward Clarke, was born at Willingdon, in the county of Sussex, on the 5th of June 1769. Whilst very young, he gave proofs of a roving disposition, and of a fondness for natural history and chemistry, and many amusing anecdotes are related of his conduct under the influence of these predilections. He received the rudiments of education at an academy in the village of Uckfield; and, in 1779, was sent to the grammar school at Tunbridge, then under the superintendence of the celebrated Vicessimus Knox. Here he made but little classical progress, but his fondness for books was evinced by his habit of reading late at night, when all his schoolfellows were asleep, for which purpose he spent great part of his pocket-money in purchasing candles. In 1786, shortly after which his father died, he entered Jesus College, Cambridge, where he obtained the situation of chapel clerk, to the duties of which office he was scrupulously attentive, but distinguished himself in no branch of university learning, excepting that of English declamation. He devoted himself, however, with great assiduity to his self-selected studies, which consisted of history, antiquity, and every variety of learning comprehended under the term of belles lettres. Natural history, and particularly mineralogy, also occupied great part of his time; and he evinced a capacity for scientific pursuits, by the construction of a large balloon at Oxford, and of an orrery at home, for the purpose of delivering lectures to his sister, his only auditor. His sole means of support at this time were derived from an income of about £96 per annum, the source of which was a Rustat scholarship, and his exhibition from Tunbridge. Thus situated, and having made a vow to accept no pecuniary assistance from his mother, whose income was extremely small, he determined to exert himself, and accordingly, as the time approached for his examination, he, for the first time, entered upon a regular course of study, and on proceeding to his degree, in January 1790, he obtained the mathematical honor of a junior optime, which, though it did not confer a high distinction, enabled the college, with some show of justice, to elect him afterwards to a fellowship. In the following April, on the recommendation of the Bishop of Gloucester, he became tutor to the Honorable Henry Tufton, nephew of the Duke of Dorset, with whom he made the tour of Great Britain; and, on his return, published an account of it, but the work is by no means on a level with his subsequent performances.