Before the end of the thirteenth century (1291) the Christians were driven out of all their Asiatic possessions. ‘The only common enterprise,’ says Robertson, ‘in which the European nations were engaged, and which they all undertook with equal ardor, remains a singular monument of human folly.’

INSTITUTION OF CHIVALRY, ETC.

Among the most remarkable institutions of the middle ages was that of Chivalry. The institution was certainly not the result of caprice, nor a source of unmixed extravagance, as it has been represented, but an effort of human nature to express its feelings of love, honor and benevolence, at a time when the spirit of liberty was extinguished, and religion had become debased. The feudal state was a state of perpetual war, rapine, and anarchy, during which the weak and unarmed were often exposed to injuries. Public protective law scarcely had an existence; and in these circumstances assistance came oftenest and most effectually from the arms of private friends. It was the same feeling of courage, united to a strong sense of duty, which both gave rise to chivalry, and led such multitudes to join the Crusades. Chivalry existed before them, and it survived them. Those whose devoted themselves to a life of chivalry were called knights, and sometimes knight-errants, in allusion to their habits of wandering from one country to another in search of helpless objects, which their generosity might find a pleasure in relieving and defending. Admission to the order of knighthood was long reckoned an honor of the highest sort: and to fulfill the vows which entrants took upon them might well be considered so. They were bound, ‘by God, by St. Michael, and St. George,’ to be loyal, brave, and hardy; to protect the innocent, to redress the injuries of the wronged; and, above all, to uphold and defend the characters of women. The institution of chivalry is sometimes thought to have thrown an air of ridiculousness upon everything connected with the softer sex, and some of the vagaries of knight-errantry gave sufficient countenance to such a supposition; but on the whole we are bound to rate its beneficial influences in elevating the female character high indeed, when we contrast the gross and groveling situation held by the sex in former times with the high and virtuous emotions that we have learned to associate in modern times with the name of woman. If the whole of this effect is not to be ascribed to chivalry, not a little of it must certainly be so; nor do its beneficial effects end here. The feelings of honor, courtesy, and humanity, which distinguished it, spread themselves into other parts of conduct. War, in particular, was conducted with less ferocity, and humanity came to be deemed as necessary to an accomplished soldier as courage. The idea of a gentleman is wholly the production of chivalry; and during the twelfth, thirteenth, fourteenth, and fifteenth centuries, a sense of honor and a refinement of manners towards enemies sprung up, which have extended to modern times, and form a distinguishing feature of them.

The history of the Crusades has carried us over nearly two centuries of the history of Europe. But Europe might be said, almost without exaggeration, to have been then in Asia. It was certainly not the scene of any transaction of importance during all that period. The numerous quarrels, both public and private, which had before agitated the several countries, and had constituted all their history, gave way, by mutual consent, as well as by the orders of the church, to the one idea which then reigned supreme among them. Society was thus unconsciously the means of permitting some of those powerful and pacific principles to come into play, which were soon to give it a new destiny. The absence of so many great barons during the time of the Crusades, was a means of enabling the common people, who have hitherto lived as their slaves, to raise themselves in public standing and estimation; while the possessions of many of these barons, by sale or the death of their owners without heirs, reverted to the sovereigns. In this way the power of the people and of royalty advanced together, and both at the expense of the class of nobility. The people were not unwilling to exchange the mastery of inferiors for that of a superior; and the kings, on their part, looked on this rising power of the people with pleasure, as it offered a shield to protect them from the insolence of the nobles. In these circumstances boroughs began to flourish. This was a new element in the progress of civilization. Men who had hitherto skulked in castles, and had sacrificed their liberties and their lives for bread and protection from isolated chiefs, now found that, by a union among themselves, they might secure bread by industry, and protection and liberty by mutual aid. Multitudes, therefore, forsook their feudal subservience to enjoy independent citizenship. Villeins, or laborers, joyfully escaped, to take their place on a footing of equality with freemen; and sovereigns found means to pass a law that if a slave should take refuge, in any of the new cities, and be allowed to remain there unclaimed for a twelvemonth, he had thereby become free, and was henceforth a member of the community. Another improvement which kings were able to introduce about this time was the gradual abolition of minor courts of justice, which barons had previously held in their several domains, and their getting public and universal law administered by judges of their own appointment. Even single combat, the practice most inveterately adhered to of any among the ancient nobles, became less frequent and less honorable. The more revolting and absurd features of it were wholly abolished, though the great absurdity, and indeed the great crime itself, cannot be said to have become totally extinct, even up to our own day, when we recollect that the barbarous practice of duelling is still permitted to exist.

The effect, however, produced by the Crusades, which proved greatest in its consequences, though perhaps it was the most unlooked for at the time, was the rise of commerce. The first of these expeditions had journeyed to Constantinople by land; but the sufferings were so great, that all the rest were induced to go by sea. The Italian cities of Venice, Genoa, and Pisa, furnished the vessels which conveyed them; and the sums of money obtained by the freight of so many and so great armies were immense. This, however, was but a small part of what the Italian citizens gained by the expeditions to the Holy Land. The Crusaders contracted with them for military stores and provisions; and any of the Asiatic possessions of value, which came temporarily into the hands of the Christians, became emporiums of commerce for them. The sweet reward of labor was thus first felt for ages in Europe. New arts were brought from the East, and many of those natural productions of the warmer climates were first introduced into the West, which have since afforded the materials of a lucrative and extended commerce. We will allude in a separate section to the brilliant career of several of the Italian Republics.

In these views we represent the fairest side of the picture. There were yet many obstacles in the way of a complete and harmonious evolution of the principles of civilization. But the elements all seemed now to have acquired existence, and time only was required to consolidate and strengthen them.

FROM THE CRUSADES TO THE MIDDLE OF THE FIFTEENTH CENTURY—​RISE OF SOME NEW POWERS.

The most remarkable general feature of European society about the time of the Crusades was the papal influence. Between the pontiffs and the German emperors there was kept up a perpetual struggle for power; but for a long time the advantage was almost always with the popes. The treatment which some of the emperors received from them was extremely humiliating. Frederick Barbarossa was compelled to kiss the feet of his holiness, Alexander III, and to appease him by a large cession of territory, after having indignantly denied his supremacy, and refused the customary homage. Henry VI, while doing homage on his knees, had his imperial crown kicked off by Pope Celestinus, who, however, made some amends for this indignity by the gift of Naples and Sicily. Henry had expelled the Normans from these territories, which now became appendages of the German empire (1194). In the beginning of the thirteenth century, Pope Innocent III was imagined to have permanently established the powers of the Holy See, and its right to confer the imperial crown; but this proved far from being the case. In the time of Frederick II, who succeeded Otho IV (1212), the old contentions rose to more than the usual height, and two factions sprung up in Italy, known by the names of Guelphs and Ghibellines, the former maintaining the supremacy of the popes, and the latter that of the emperors. Frederick maintained the contest which now arose between himself and the popes with much spirit; but on his death (1250) the splendor of the empire was for a considerable time obscured. At length Rodolph of Hapsbourg, a Swiss baron, was elected emperor (1274). Rodolph became the founder of the House of Austria, and ruled with both vigor and moderation. His son Albert I was the means of causing the inhabitants of Switzerland to assert and obtain their liberty, by his attempting to bind them in subjection to one of his children, and then using force to compel them. In the pass of Morgarten, a small army of four or five hundred of these brave mountaineers defeated an immense host of Austrians (1315). Sixty pitched battles, it is said, were fought between the contending parties; but the spirit of William Tell, who appeared at this time, and of his patriot countrymen, rose above all attempts to enslave them; and the Swiss cantons secured a freedom which their descendants enjoy to this day. The further history of Germany, for nearly a century, is not politically important. Disputes between the emperors and the papacy still continued, though the balance of advantage was now oftener against the church.

About the beginning of the fifteenth century, the great papal schism, as it has been called, took place. It arose from there being no fewer than three different claimants for the chair of St. Peter—​Gregory XII, who was owned pope by the Italian states; Benedict XIII, by France; and Alexander V, a native of Candia, by a number of the cardinals. This schism proved very hurtful to the authority of the church, though in that respect it benefited the interests of society, and contributed to open men’s eyes. The appearance of John Huss at this time aided in producing that effect. Huss proclaimed the same opinions as the great English reformer Wickliffe. He was branded of course by the clergy as a heretic and propagator of sedition. The general council of the church, held at Constance (1414), concocted no fewer than thirty-nine articles in which Huss is said to have erred. Some of the points he denied having professed, and others he offered to support by argument; but his voice was drowned by the clamors of bigotry. His hair was cut in the form of a cross; upon his head was put a paper mitre, painted with the representation of three devils; and he was delivered over to the secular judge, who condemned both him and his writings to the flames. A similar fate shortly after befell his disciple, Jerome of Prague, who is said to have exhibited the eloquence of an apostle and the constancy of a martyr at the stake (1416). In revenge for these cruelties, the Hussites of Bohemia kept up a war with the empire for twenty years; and it was only after having their right to express their opinions acknowledged that they desisted. The great schism lasted for many years. A Neapolitan archbishop, named Bari, was elected and deposed by the resident cardinals at Rome within a few months. Boniface IX and Innocent VI were each temporarily his successors. The result of the lengthened dispute may be stated to be, that papal authority was greatly weakened; the government of the church was brought down among a class of ecclesiastics that had never before tasted the sweets of power; and future popes were obliged to resort to such questionable practices for the maintenance of their dignity, that men in general began to lose respect for their sanctity, and a foundation was laid for changes which it fell to the lot of Luther and others to effect.

The period which witnessed these transactions was remarkable for the continued wars between France and England. In the beginning of the twelfth century, the famous dispute for supremacy arose between Thomas-à-Becket, archbishop of Canterbury, and Henry II, which ended in the death of the prelate (1171), but in the triumph of his principles. The beginning of the thirteenth century is memorable in English history, as having witnessed the granting of the Magna Charta by King John; and towards the conclusion of it appeared Edward I, whose name is associated with the first great attempts to subdue the Scots on the part of England. The bravery of Wallace and of others averted that calamity for ever. Wales was not so fortunate; and Ireland had already become a conquered province.