A Briefe and True Report of the New Found Land of Virginia

by Thomas Harriot

For the confirmation of this opinion, they tolde mee two stories of two men that had been lately dead and reuiued againe, the one happened but few yeres before our comming in the countrey of a wicked man which hauing beene dead and buried, the next day the earth of the graue beeing seene to moue, was taken vp againe; Who made declaration where his soule had beene, that is to saie very neere entring into Popogusso, had not one of the gods saued him & gaue him leaue to returne againe, and teach his friends what they should doe to auiod that terrible place of torment.

The other happened in the same yeere wee were there, but in a towne that was threescore miles from vs, and it was tolde mee for straunge newes that one beeing dead, buried and taken vp againe as the first, shewed that although his bodie had lien dead in the graue, yet his soule was aliue, and had trauailed farre in a long broade waie, on both sides whereof grewe most delicate and pleasaunt trees, bearing more rare and excellent fruites then euer hee had seene before or was able to expresse, and at length came to most braue and faire houses, neere which hee met his father, that had beene dead before, who gaue him great charge to goe backe againe and shew his friendes what good they were to doe to enioy the pleasures of that place, which when he had done he should after come againe.

What subtilty soeuer be in the Wiroances and Priestes, this opinion worketh so much in manie of the common and simple sort of people that it maketh them haue great respect to their Gouernours, and also great care what they do, to auoid torment after death, and to enjoy blisse; although nothwithstanding there is punishment ordained for malefactours, as stealers, whoremoongers, and other sortes of wicked doers; some punished with death, some with forfeitures, some with beating, according to the greatnes of the factes.

And this is the summe of their religion, which I learned by hauing special familiarity with some of their priestes. Wherein they were not so sure grounded, nor gaue such credite to their traditions and stories but through conuersing with vs they were brought into great doubts of their owne, and no small admiration of ours, with earnest desire in many, to learne more than we had meanes for want of perfect vtterance in their language to expresse.

Most thinges they sawe with vs, as Mathematicall instruments, sea compasses, the vertue of the loadstone in drawing yron, a perspectiue glasse whereby was shewed manie strange sightes, burning glasses, wildefire woorkes, gunnes, bookes, writing and reading, spring clocks that seeme to goe of themselues, and manie other thinges that wee had, were so straunge vnto them, and so farre exceeded their capacities to comprehend the reason and meanes how they should be made and done, that they thought they were rather the works of gods then of men, or at the leastwise they had bin giuen and taught vs of the gods. Which made manie of them to haue such opinions of vs, as that if they knew not the trueth of god and religion already, it was rather to be had from vs, whom God so specially loued then from a people that were so simple, as they found themselues to be in comparison of vs. Whereupon greater credite was giuen vnto that we spake of concerning such matters.

Manie times and in euery towne where I came, according as I was able, I made declaration of the contentes of the Bible; that therein was set foorth the true and onelie GOD, and his mightie woorkes, that therein was contayned the true doctrine of saluation through Christ, which manie particularities of Miracles and chiefe poyntes of religion, as I was able then to vtter, and thought fitte for the time. And although I told them the booke materially & of itself was not of anie such vertue, as I thought they did conceiue, but onely the doctrine therein contained; yet would many be glad to touch it, to embrace it, to kisse it, to hold it to their brests and heades, and stroke ouer all their bodie with it; to shew their hungrie desire of that knowledge which was spoken of.

The Wiroans with whom we dwelt called Wingina, and many of his people would be glad many times to be with vs at our praiers, and many times call vpon vs both in his owne towne, as also in others whither he sometimes accompanied vs, to pray and sing Psalmes; hoping thereby to bee partaker in the same effectes which wee by that meanes also expected.

Twise this Wiroans was so greiuously sicke that he was like to die, and as hee laie languishing, doubting of anie helpe by his owne priestes, and thinking he was in such daunger for offending vs and thereby our god, sent for some of vs to praie and bee a meanes to our God that it would please him either that he might liue or after death dwell with him in blisse; so likewise were the requestes of manie others in the like case.

On a time also when their corne began to wither by reason of a drouth which happened extraordinarily, fearing that it had come to passe by reason that in some thing they had displeased vs, many woulde come to vs & desire vs to praie to our God of England, that he would perserue their corne, promising that when it was ripe we also should be partakers of the fruite.

There could at no time happen any strange sicknesse, losses, hurtes, or any other crosse vnto them, but that they would impute to vs the cause or meanes therof for offending or not pleasing vs.