Those of us who are specially interested in this great work often seek for plans by which the knowledge and enjoyment of a Full Salvation may be extended. I think I have found a good plan for helping the Kingdom forward, and I see it in this little sentence which Paul wrote to Titus: 'That they may adorn the doctrine of God our Saviour in all things'.
When I say that is a plan for spreading Salvation, I mean simply this: as there is nothing which commends an apple-tree so much as the sight of the ripened fruit hanging from the branches, so nothing sets people longing for Holiness like the living exhibition of it.
First of all, I want you to see the force of that little word 'adorn'. In speaking about adornment we usually mean something more than necessary dress. The word in our minds usually expresses the idea of clothing or covering, with the addition of decorations or ornaments.
If you fathers and mothers ask your boy or girl the meaning of the word, they will probably turn to the dictionary, and tell you something like this: 'To "adorn" is to set off to advantage, to add to the attractiveness, to beautify, to decorate as with ornaments'. Now that is exactly what the Apostle meant, and the application is that you and I must set off to advantage, add to the attractiveness of the Gospel which we profess to believe.
Jesus Christ meant that when He said, 'Let your light so shine before men, that they may see your good works'—and be so influenced that they shall 'glorify your Father which is in Heaven'. That also was the idea in Paul's mind in that verse to the Philippians, 'Shine as lights', or luminaries, 'in the world'.
Will you also look at that word 'doctrine'? It is not an acceptable word at public meetings, generally implying some system of theology, some stated creed, some definition of religious belief. But whilst that may be the general application, the Apostle had no such idea in his mind when he wrote these words.
He was now writing about persons many of whom were of very humble position, servants in the houses of the ungodly, often mere slaves in some pagan household. They had never heard about formulated creeds or theologies, but they did understand the duty of living up to their profession. They knew the importance of showing in their daily lives the power of the things which they believed, and thus commending their religious faith and teaching to all observers.
There are people who know very little of what you call 'the body of doctrine', who yet in all simplicity hold the truth of God, and live up to it. Tens of thousands have crossed the River who could never give you a definition of any doctrine; but they accepted the simple truths in their hearts, were ornaments to their profession, and are now in Glory.
Now take the two words together—'adorn' and 'doctrine'—and then you will see your duty.
There are many doctrines to which this duty of adorning may be made to apply. I might talk to you about the doctrine relating to God's government, and bring in the truth about His good guiding providence. We profess to believe in that. But the question is, Does your regular practice, your daily trust, your hourly following and accepting what God's providence sends you, adorn the doctrine?