Another person says, 'I love God with all my heart'—or as many do say, 'There is nothing between my soul and God'. But if you see the same person running after those things which he knows God is against, however charitable you may feel, you cannot help judging by what he does rather than by what he says.
One may stand up and speak about being sanctified; but if his actions indicate in some form or another that he is jealous, or ill-tempered, or selfish, everybody will say, 'No matter what that person may say about himself, testimony or no testimony, profession or no profession, he still needs the blessing of Full Salvation!'
Let me, by an illustration or two, help you to see what I mean—the fruits of the sanctified heart.
A university professor was afflicted with an ungovernable temper. One day he went to the house of a relative with a view to adjusting some property matters in dispute. Now, the man to whom he went not only made unjust claims, but put forth these claims in a way to provoke his Christian relative to anger. He did it on purpose; he was determined to show that this man's religion made him no different from the people round about him. As a consequence, high words arose, and the professor left the house in a rage, slamming the door behind him.
When he got into the street calm reflection came, and in the place of anger and bitterness a sense of humiliation and shame and defeat. He went straight home, up to his room, fastened the door, got down on his knees, and spent the night pleading that God would not only forgive him for his display of temper, but would deliver him from those angry passions which made him such a discredit to his profession of religion. As morning dawned, peace came to his soul, the power of the Holy Ghost fell upon him, and a sense of deliverance pervaded his whole being.
He went to the house of his relative, and found him at breakfast. With deep humility, and in the presence of the family, he confessed his sin, said not a word about provocation, and only pleaded that they would forgive him for his display of anger. Thirty years subsequent to this that professor, who became famous as a man of God, stated that no temptation or provocation received had ever stirred the emotion of evil temper within him since that memorable night. He had been delivered. Instead of the fruit of the flesh, there grew the fruit of the Spirit.
Take the case of a certain mother with several unconverted children. She was a fretting, chafing woman, and by her impatience, fault-finding, and nagging she fretted and vexed the whole family. When she got the blessing she became so even in her disposition that she was kept in such 'perfect peace' that, by the power of the Holy Ghost, the domestic circle became like a little heaven below.
Resentful and revengeful persons are so changed that the spirit of forgiveness and forbearance which they exhibit in their lives is the admiration of all who know them. Self-seeking Christians are made into self-sacrificing, cross-bearing saints and soldiers, where formerly they would only be content if they were having their own way.
Now, what does this mean? This: that such open professors of religion as we are must justify our profession by bringing forth fruit unto Holiness. If the condition of your mind and heart, if the state of your disposition (I will put it that way) is not such as brings forth this fruit, you must earnestly and sincerely ask the Lord to cleanse and sanctify and anoint you with the Holy Ghost, so that instead of bringing forth the fruit of the flesh, everybody shall see displayed and exhibited by you the fruit of the Spirit.
Do not say the standard is too high, for it is simply a case of your experience being too low. We want the whole thing not 'levelled down', but 'levelled up'. Let God take full possession of you; let the Divine power be exerted upon your particular difficulty; and seek to be wholly anointed with that Holy Spirit who can not only cleanse, but keep you, making you fruitful in every good word and work.