2. I also spoke of growth in the branches. It is easy to understand what the growth of trunk and branches means in a tree; it grows higher, develops strength, and reaches out farther. It means the same when applied to growth in grace and character; getting power to grow stronger in resisting evil and standing for the right; stronger to say 'Yes' and 'No'; stronger to discharge our duty, and to endure hardness as good soldiers of Christ. Equally it means reaching out, stretching farther, and extending our efforts to reach and help and bless.

The banyan tree of the East affords us an apt illustration in this connexion. Its stem shoots up, its branches dip, touch the earth, and take root, repeating the process of extension until a great area is covered, and crowds may shelter beneath it. In like manner the extent of one's influence may at first be small, and the circle affected by our power be limited; but if it is wisely used and cultivated, it will stretch and grow, reaching farther and farther, and touching new people with new power and blessing.

You know the old preacher's reproach to the people who sang, 'Oh, for a thousand tongues!' and yet would not use the one they each possessed to witness for their Lord. I knew a man who wanted to go to China as a missionary, who would not testify for Christ in the neighbourhood where he lived. That meant declension, not growth. Growth comes by using the grace, stretching out and reaching forth; the power increases by reason of use.

3. Finally, there is growth in the form of flowers and fruit. God no more intended His creatures to be barren and unfruitful in religion, than He intended plants to fail in bloom and fruit. How perfectly clear Jesus makes this in His Parable of the Vine and the Branches! Of the branch which abideth in the Vine He says that when purged it shall experience a certain progression. Observe the order, 'bear fruit—more fruit—much fruit', and 'fruit which shall remain'. Let us ask ourselves to which of these stages we have attained, and go on earnestly to a fuller fruitfulness.

If I had space to speak of the various kinds of Nature's growth, I should point out how some fruit is for human food, such as apples, oranges, grain, and vegetables. Some blossoms are for beauty and fragrance, and in other cases flowers and fruit appear to be chiefly for seed purposes; but with almost every plant and tree the best feature is its reproductive power; that is, fruit is produced whose seed is in itself, and so multiplies its own kind.

Is not that what God wants with us? Beauty and grace and gratification, certainly, for we must adorn the doctrine; but your sanctified fruit must have the seed in itself, which drops and takes root, and reproduces itself in the world around you. Remember my last word, 'Herein is your Father glorified that ye bear much fruit'; fruit now and fruit always; so that, like the trees planted by rivers of water, you shall 'bring forth fruit even in old age'.

Oh, help us, Lord, throughout our time

To test ourselves, by help divine,

To see what fruit we bear;

What promise are we making Thee,