Posterity will cry shame on us if we do not remedy this deplorable state of things. Nay, if we live twenty years longer, our own consciences will cry shame on us.
It is my firm conviction that the only way to remedy it is to make the elements of physical science an integral part of primary education. I have endeavoured to show you how that may be done for that branch of science which it is my business to pursue; and I can but add, that I should look upon the day when every schoolmaster throughout this land was a centre of genuine, however rudimentary, scientific knowledge as an epoch in the history of the country.
But let me entreat you to remember my last words. Addressing myself to you, as teachers, I would say, mere book learning in physical science is a sham and a delusion—what you teach, unless you wish to be impostors, that you must first know; and real knowledge in science means personal acquaintance with the facts, be they few or many.
The first distinct enunciation of the hypothesis that all living matter has sprung from pre-existing living matter came from a contemporary, though a junior, of Harvey, a native of that country, fertile in men great in all departments of human activity, which was to intellectual Europe, in the sixteenth and seventeenth centuries, what Germany is in the nineteenth. It was in Italy, and from Italian teachers, that Harvey received the most important part of his scientific education. And it was a student trained in the same schools, Francesco Redi—a man of the widest knowledge and most versatile abilities, distinguished alike as scholar, poet, physician and naturalist—who, just two hundred and two years ago,[3] published his "Esperienze intorno alla Generazione degl' Insetti," and gave to the world the idea, the growth of which it is my purpose to trace. Redi's book went through five editions in twenty years; and the extreme simplicity of his experiments, and the clearness of his arguments, gained for his views and for their consequences, almost universal acceptance.
Redi did not trouble himself much with speculative considerations, but attacked particular cases of what was supposed to be "spontaneous generation" experimentally. Here are dead animals, or pieces of meat, says he; I expose them to the air in hot weather, and in a few days they swarm with maggots. You tell me that these are generated in the dead flesh; but if I put similar bodies, while quite fresh, into a jar, and tie some fine gauze over the top of the jar, not a maggot makes its appearance, while the dead substances, nevertheless, putrefy just in the same way as before. It is obvious, therefore, that the maggots are not generated by the corruption of the meat; and that the cause of their formation must be a something which is kept away by gauze. But gauze will not keep away aëriform bodies, or fluids. This something must therefore, exist in the form of solid particles too big to get through the gauze. Nor is one long left in doubt what these solid particles are; for the blow-flies, attracted by the odour of the meat, swarm round the vessel, and, urged by a powerful but in this case misleading instinct, lay eggs out of which maggots are immediately hatched, upon the gauze. The conclusion, therefore, is unavoidable; the maggots are not generated by the meat, but the eggs which give rise to them are brought through the air by the flies.
These experiments seem almost childishly simple, and one wonders how it was that no one ever thought of them before. Simple as they are, however, they are worthy of the most careful study, for every piece of experimental work since done, in regard to this subject, has been shaped upon the model furnished by the Italian philosopher. As the results of his experiments were the same, however varied the nature of the materials he used, it is not wonderful that there arose in Redi's mind a presumption that, in all such cases of the seeming production of life from dead matter, the real explanation was the introduction of living germs from without into that dead matter. And thus the hypothesis that living matter always arises by the agency of pre-existing living matter, took definite shape; and had, henceforward, a right to be considered and a claim to be refuted, in each particular case, before the production of living matter in any other way could be admitted by careful reasoners. It will be necessary for me to refer to this hypothesis so frequently, that, to save circumlocution, I shall call it the hypothesis of Biogenesis; and I shall term the contrary doctrine—that living matter may be produced by not living matter—the hypothesis of Abiogenesis.
In the seventeenth century, as I have said, the latter was the dominant view, sanctioned alike by antiquity and by authority; and it is interesting to observe that Redi did not escape the customary tax upon a discoverer of having to defend himself against the charge of impugning the authority of the Scriptures; for his adversaries declared that the generation of bees from the carcase of a dead lion is affirmed, in the Book of Judges, to have been the origin of the famous riddle with which Samson perplexed the Philistines:—
"Out of the eater came forth meat,
And out of the strong came forth sweetness"