Some ancient authorities omit: And Jesus said "Father, forgive them, for they know not what they do."
So that, even as late as the fourth century, there were ancient authorities, indeed some of the most ancient and weightiest, who either did not know of this utterance, so often quoted as characteristic of Jesus, or did not believe it had been uttered.
Many years ago, I received an anonymous letter, which abused me heartily for my want of moral courage in not speaking out. I thought that one of the oddest charges an anonymous letter-writer could bring. But I am not sure that the plentiful sowing of the pages of the article with which I am dealing with accusations of evasion, may not seem odder to those who consider that the main strength of the answers with which I have been favoured (in this review and elsewhere) is devoted not to anything in the text of my first paper, but to a note which occurs at p. 212. In this I say:
Dr. Wace tells us: "It may be asked how far we can rely on the accounts we possess of our Lord's teaching on these subjects." And he seems to think the question appropriately answered by the assertion that it "ought to be regarded as settled by M. Renan's practical surrender of the adverse case."
I requested Dr. Wace to point out the passages of M. Renan's works in which, as he affirms, this "practical surrender" (not merely as to the age and authorship of the Gospels, be it observed, but as to their historical value) is made, and he has been so good as to do so. Now let us consider the parts of Dr. Wace's citation from Renan which are relevant to the issue:—
The author of this Gospel [Luke] is certainly the same as the author of the Acts of the Apostles. Now the author of the Acts seems to be a companion of St. Paul—a character which accords completely with St. Luke. I know that more than one objection may be opposed to this reasoning: but one thing, at all events, is beyond doubt, namely, that the author of the third Gospel and of the Acts is a man who belonged to the second apostolic generation; and this suffices for our purpose.
This is a curious "practical surrender of the adverse case." M. Renan thinks that there is no doubt that the author of the third Gospel is the author of the Acts—a conclusion in which I suppose critics generally agree. He goes on to remark that this person seems to be a companion of St. Paul, and adds that Luke was a companion of St. Paul. Then, somewhat needlessly, M. Renan points out that there is more than one
objection to jumping, from such data as these, to the conclusion that "Luke" is the writer of the third Gospel. And, finally, M. Renan is content to reduce that which is "beyond doubt" to the fact that the author of the two books is a man of the second apostolic generation. Well, it seems to me that I could agree with all that M. Renan considers "beyond doubt" here, without surrendering anything, either "practically" or theoretically.
Dr. Wace ("Nineteenth Century," March, p. 363) states that he derives the above citation from the preface to the 15th edition of the "Vie de Jésus." My copy of "Les Évangiles," dated 1877, contains a list of Renan's "Oeuvres Complètes," at the head of which I find "Vie de Jésus," 15e édition. It is, therefore, a later work than the edition of the "Vie de Jésus" which Dr. Wace quotes. Now "Les Évangiles," as its name implies, treats fully of the questions respecting the date and authorship of the Gospels; and any one who desired, not merely to use M. Renan's expressions for controversial purposes, but to give a fair account of his views in their full significance, would, I think, refer to the later source.
If this course had been taken, Dr. Wace might have found some as decided expressions of opinion, in favour of Luke's authorship of the third Gospel, as he has discovered in "The Apostles." I mention this circumstance, because I desire to point out that, taking even the strongest of Renan's