Discourses: Biological & Geological / Essays

by Thomas Henry Huxley

I have spoken of Uniformitarianism as the doctrine of Hutton and of Lyell. If I have quoted the older writer rather than the newer, it is because his works are little known, and his claims on our veneration too frequently forgotten, not because I desire to dim the fame of his eminent successor. Few of the present generation of geologists have read Playfair's "Illustrations," fewer still the original "Theory of the Earth"; the more is the pity; but which of us has not thumbed every page of the "Principles of Geology"? I think that he who writes fairly the history of his own progress in geological thought, will not be able to separate his debt to Hutton from his obligations to Lyell; and the history of the progress of individual geologists is the history of geology.

No one can doubt that the influence of uniformitarian views has been enormous, and, in the main, most beneficial and favourable to the progress of sound geology.

Nor can it be questioned that Uniformitarianism has even a stronger title than Catastrophism to call itself the geological speculation of Britain, or, if you will, British popular geology. For it is eminently a British doctrine, and has even now made comparatively little progress on the continent of Europe. Nevertheless, it seems to me to be open to serious criticism upon one of its aspects.

I have shown how unjust was the insinuation that Hutton denied a beginning to the world. But it would not be unjust to say that he persistently in practice, shut his eyes to the existence of that prior and different state of things which, in theory, he admitted; and, in this aversion to look beyond the veil of stratified rocks, Lyell follows him.

Hutton and Lyell alike agree in their indisposition to carry their speculations a step beyond the period recorded in the most ancient strata now open to observation in the crust of the earth. This is, for Hutton, "the point in which we cannot see any farther"; while Lyell tells us,—

"The astronomer may find good reasons for ascribing the earth's form to the original fluidity of the mass, in times long antecedent to the first introduction of living beings into the planet; but the geologist must be content to regard the earliest monuments which it is his task to interpret, as belonging to a period when the crust had already acquired great solidity and thickness, probably as great as it now possesses, and when volcanic rocks, not essentially differing from those now produced, were formed from time to time, the intensity of volcanic heat being neither greater nor less than it is now."[8]

[Footnote 8: Principles of Geology, vol. ii. p. 211.]

And again, "As geologists, we learn that it is not only the present condition of the globe which has been suited to the accommodation of myriads of living creatures, but that many former states also have been adapted to the organisation and habits of prior races of beings. The disposition of the seas, continents and islands, and the climates, have varied; the species likewise have been changed; and yet they have all been so modelled, on types analogous to those of existing plants and animals, as to indicate, throughout, a perfect harmony of design and unity of purpose. To assume that the evidence of the beginning, or end, of so vast a scheme lies within the reach of our philosophical inquiries, or even of our speculations, appears to be inconsistent with a just estimate of the relations which subsist between the finite powers of man and the attributes of an infinite and eternal Being."[9]

[Footnote 9: Ibid., vol. ii. p. 613.]

The limitations implied in these passages appear to me to constitute the weakness and the logical defect of Uniformitarianism. No one will impute blame to Hutton that, in face of the imperfect condition, in his day, of those physical sciences which furnish the keys to the riddles of geology, he should have thought it practical wisdom to limit his theory to an attempt to account for "the present order of things"; but I am at a loss to comprehend why, for all time, the geologist must be content to regard the oldest fossiliferous rocks as the ultima Thule of his science; or what there is inconsistent with the relations between the finite and the infinite mind, in the assumption, that we may discern somewhat of the beginning, or of the end, of this speck in space we call our earth. The finite mind is certainly competent to trace out the development of the fowl within the egg; and I know not on what ground it should find more difficulty in unravelling the complexities Of the development of the earth. In fact, as Kant has well remarked,[10] the cosmical process is really simpler than the biological.