It is upon this and other unimpeachable grounds, that, as I ventured to say some time ago, persons who are duly conversant with even the elements of natural science decline to take the Noachian deluge seriously; and that, as I also pointed out, candid theologians, who, without special scientific knowledge, have appreciated the weight of scientific arguments, have long since given it up. But, as Goethe has remarked, there is nothing more terrible than energetic ignorance[[179]]; and there are, even yet, very
energetic people, who are neither candid, nor clearheaded, nor theologians, still less properly instructed in the elements of natural science, who make prodigious efforts to obscure the effect of these plain truths, and to conceal their real surrender of the historical character of Noah's deluge under cover of the smoke of a great discharge of pseudoscientific artillery. They seem to imagine that the proofs which abound in all parts of the world, of large oscillations of the relative level of land and sea, combined with the probability that, when the sea-level was rising, sudden incursions of the sea, like that which broke in over Holland and formed the Zuyder Zee, may have often occurred, can be made to look like evidence that something that, by courtesy, might be called a general Deluge has really taken place. Their discursive energy drags misunderstood truth into their service; and "the glacial epoch" is as sure to crop up among them as King Charles's head in a famous memorial—with about as much appropriateness. The old story of the raised beach on Moel Tryfaen is trotted out; though, even if the facts are as yet rightly interpreted, there is not a shadow of evidence that the change of sea-level in that locality was sudden, or that glacial Welshmen would have known it was taking place.[[180]] Surely it is difficult to perceive the relevancy of bringing in something that happened in the glacial
epoch (if it did happen) to account for the tradition of a flood in the Euphrates valley between 2000 and 3000 B.C. But the date of the Noachian flood is solidly fixed by the sole authority for it; no shuffling of the chronological data will carry it so far back as 3000 B.C.; and the Hebrew epos agrees with the Chaldæan in placing it after the development of a somewhat advanced civilisation. The only authority for the Noachian deluge assures us that, before it visited the earth, Cain had built cities; Jubal had invented harps and organs; while mankind had advanced so far beyond the neolithic, nay even the bronze, stage that Tubal-cain was a worker in iron. Therefore, if the Noachian legend is to be taken for the history of an event which happened in the glacial epoch, we must revise our notions of pleistocene civilisation. On the other hand, if the Pentateuchal story only means something quite different, that happened somewhere else, thousands of years earlier, dressed up, what becomes of its credit as history? I wonder what would be said to a modern historian who asserted that Pekin was burnt down in 1886, and then tried to justify the assertion by adducing evidence of the Great Fire of London in 1666. Yet the attempt to save the credit of the Noachian story by reference to something which is supposed to have happened in the far north, in the glacial epoch, is far more preposterous.
Moreover, these dust-raising dialecticians ignore some of the most important and well-known facts
which bear upon the question. Anything more than a parochial acquaintance with physical geography and geology would suffice to remind its possessor that the Holy Land itself offers a standing protest against bringing such a deluge as that of Noah anywhere near it, either in historical times or in the course of that pleistocene period, of which the "great ice age" formed a part.
Judæa and Galilee, Moab and Gilead, occupy part of that extensive tableland at the summit of the western boundary of the Euphrates valley, to which I have already referred. If that valley had ever been filled with water to a height sufficient, not indeed to cover a third of Ararat, in the north, or half some of the mountains of the Persian frontier in the east, but to reach even four or five thousand feet, it must have stood over the Palestinian hog's-back, and have filled, up to the brim, every depression on its surface. Therefore it could not have failed to fill that remarkable trench in which the Dead Sea, the Jordan, and the Sea of Galilee lie, and which is known as the "Jordan-Arabah" valley.
This long and deep hollow extends more than 200 miles, from near the site of ancient Dan in the north, to the water-parting at the head of the Wady Arabah in the south; and its deepest part, at the bottom of the basin of the Dead Sea, lies 2500 feet below the surface of the adjacent Mediterranean. The lowest portion of the rim of the Jordan-Arabah valley is situated at the village of El Fuleh, 257 feet above the Mediterranean. Everywhere else the
circumjacent heights rise to a very much greater altitude. Hence, of the water which stood over the Syrian tableland, when as much drained off as could run away, enough would remain to form a "Mere" without an outlet, 2757 feet deep, over the present site of the Dead Sea. From this time forth, the level of the Palestinian mere could be lowered only by evaporation. It is an extremely interesting fact, which has happily escaped capture for the purposes of the energetic misunderstanding, that the valley, at one time, was filled, certainly within 150 feet of this height—probably higher. And it is almost equally certain, that the time at which this great Jordan-Arabah mere reached its highest level coincides with the glacial epoch. But then the evidence which goes to prove this, also leads to the conclusion that this state of things obtained at a period considerably older than even 4004 B.C., when the world, according to the "Helps" (or shall we say "Hindrances") provided for the simple student of the Bible, was created; that it was not brought about by any diluvial catastrophe, but was the result of a change in the relative activities of certain natural operations which are quietly going on now; and that, since the level of the mere began to sink, many thousand years ago, no serious catastrophe of any description has affected the valley.
The evidence that the Jordan-Arabah valley really was once filled with water, the surface of which reached within 160 feet of the level of the pass of Jezrael, and possibly stood higher, is this: Remains
of alluvial strata, containing shells of the freshwater mollusks which still inhabit the valley, worn down into terraces by waves which long rippled at the same level, and furrowed by the channels excavated by modern rainfalls, have been found at the former height; and they are repeated, at intervals, lower down, until the Ghor, or plain of the Jordan, itself an alluvial deposit, is reached. These strata attain a considerable thickness; and they indicate that the epoch at which the freshwater mere of Palestine reached its highest level is extremely remote; that its diminution has taken place very slowly, and with periods of rest, during which the first formed deposits were cut down into terraces. This conclusion is strikingly borne out by other facts. A volcanic region stretches from Galilee to Gilead and the Hauran, on each side of the northern end of the valley. Some of the streams of basaltic lava which have been thrown out from its craters and clefts in times of which history has no record, have run athwart the course of the Jordan itself, or of that of some of its tributary streams. The lava streams, therefore, must be of later date than the depressions they fill. And yet, where they have thus temporarily dammed the Jordan and the Jermuk, these streams have had time to cut through the hard basalts and lay bare the beds, over which, before the lava streams invaded them, they flowed.