Lay Sermons, Addresses and Reviews

by Thomas Henry Huxley

If I study a living being, under what heads does the knowledge I obtain fall? I can learn its structure, or what we call its Anatomy; and its Development, or the series of changes which it passes through to acquire its complete structure. Then I find that the living being has certain powers resulting from its own activities, and the interaction of these with the activities of other things—the knowledge of which is Physiology. Beyond this the living being has a position in space and time, which is its Distribution. All these form the body of ascertainable facts which constitute the status quo of the living creature. But these facts have their causes; and the ascertainment of these causes is the doctrine of Ætiology.

If we consider what is knowable about the earth, we shall find that such earth-knowledge—if I may so translate the word geology—falls into the same categories.

What is termed stratigraphical geology is neither more nor less than the anatomy of the earth; and the history of the succession of the formations is the history of a succession of such anatomies, or corresponds with development, as distinct from generation.

The internal heat of the earth, the elevation and depression of its crust, its belchings forth of vapours, ashes, and lava, are its activities, in as strict a sense, as are warmth and the movements and products of respiration the activities of an animal. The phænomena of the seasons, of the trade winds, of the Gulf-stream, are as much the results of the reaction between these inner activities and outward forces, as are the budding of the leaves in spring and their falling in autumn the effects of the interaction between the organization of a plant and the solar light and heat. And, as the study of the activities of the living being is called its physiology, so are these phænomena the subject-matter of an analogous telluric physiology, to which we sometimes give the name of meteorology, sometimes that of physical geography, sometimes that of geology. Again, the earth has a place in space and in time, and relations to other bodies in both these respects, which constitute its distribution. This subject is usually left to the astronomer; but a knowledge of its broad outlines seems to me to be an essential constituent of the stock of geological ideas.

All that can be ascertained concerning the structure, succession of conditions, actions, and position in space of the earth, is the matter of fact of its natural history. But, as in biology, there remains the matter of reasoning from these facts to their causes, which is just as much science as the other, and indeed more; and this constitutes geological ætiology.

Having regard to this general scheme of geological knowledge and thought, it is obvious that geological speculation may be, so to speak, anatomical and developmental speculation, so far as it relates to points of stratigraphical arrangement which are out of reach of direct observation; or, it may be physiological speculation, so far as it relates to undetermined problems relative to the activities of the earth; or, it may be distributional speculation, if it deals with modifications of the earth's place in space; or, finally, it will be ætiological speculation, if it attempts to deduce the history of the world, as a whole, from the known properties of the matter of the earth, in the conditions in which the earth has been placed.

For the purposes of the present discourse I may take this last to be what is meant by "geological speculation."

Now uniformitarianism, as we have seen, tends to ignore geological speculation in this sense altogether.

The one point the catastrophists and the uniformitarians agreed upon, when this Society was founded, was to ignore it. And you will find, if you look back into our records, that our revered fathers in geology plumed themselves a good deal upon the practical sense and wisdom of this proceeding. As a temporary measure, I do not presume to challenge its wisdom; but in all organized bodies temporary changes are apt to produce permanent effects; and as time has slipped by, altering all the conditions which may have made such mortification of the scientific flesh desirable, I think the effect of the stream of cold water which has steadily flowed over geological speculation within these walls, has been of doubtful beneficence.

The sort of geological speculation to which I am now referring (geological ætiology, in short) was created, as a science, by that famous philosopher Immanuel Kant, when, in 1755, he wrote his "General Natural History and Theory of the Celestial Bodies; or an Attempt to account for the Constitution and the mechanical Origin of the Universe upon Newtonian principles."[49]