Such are the two best known forms of human cranium, which have been found in what may be fairly termed a fossil state. Can either be shown to fill up or diminish, to any appreciable extent, the structural interval which exists between Man and the man-like apes? Or, on the other hand, does neither depart more widely from the average structure of the human cranium, than normally formed skulls of men are known to do at the present day?

It is impossible to form any opinion on these questions, without some preliminary acquaintance with the range of variation exhibited by human structure in general—a subject which has been but imperfectly studied, while even of what is known, my limits will necessarily allow me to give only a very imperfect sketch.

The student of anatomy is perfectly well aware that there is not a single organ of the human body the structure of which does not vary, to a greater or less extent, in different individuals. The skeleton varies in the proportions, and even to a certain extent in the connexions, of its constituent bones. The muscles which move the bones vary largely in their attachments. The varieties in the mode of distribution of the arteries are carefully classified, on account of the practical importance of a knowledge of their shiftings to the surgeon. The characters of the brain vary immensely, nothing being less constant than the form and size of the cerebral hemispheres, and the richness of the convolutions upon their surface, while the most changeable structures of all in the human brain, are exactly those on which the unwise attempt has been made to base the distinctive characters of humanity, viz. the posterior cornu of the lateral ventricle, the hippocampus minor, and the degree of projection of the posterior lobe beyond the cerebellum. Finally, as all the world knows, the hair and skin of human beings may present the most extraordinary diversities in colour and in texture.

So far as our present knowledge goes, the majority of the structural varieties to which allusion is here made, are individual. The ape-like arrangement of certain muscles which is occasionally met with* in the white races of mankind, is not known to be more common among Negroes or Australians: ([Footnote] *See an excellent Essay by Mr. Church on the Myology of the Orang, in the 'Natural History Review', for 1861.) nor because the brain of the Hottentot Venus was found to be smoother, to have its convolutions more symmetrically disposed, and to be, so far, more ape-like than that of ordinary Europeans, are we justified in concluding a like condition of the brain to prevail universally among the lower races of mankind, however probable that conclusion may be.

We are, in fact, sadly wanting in information respecting the disposition of the soft and destructible organs of every Race of Mankind but our own; and even of the skeleton, our Museums are lamentably deficient in every part but the cranium. Skulls enough there are, and since the time when Blumenbach and Camper first called attention to the marked and singular differences which they exhibit, skull collecting and skull measuring has been a zealously pursued branch of Natural History, and the results obtained have been arranged and classified by various writers, among whom the late active and able Retzius must always be the first named.

Human skulls have been found to differ from one another, not merely in their absolute size and in the absolute capacity of the brain case, but in the proportions which the diameters of the latter bear to one another; in the relative size of the bones of the face (and more particularly of the jaws and teeth) as compared with those of the skull; in the degree to which the upper jaw (which is of course followed by the lower) is thrown backwards and downwards under the fore-part of the brain case, or forwards and upward in front of and beyond it. They differ further in the relations of the transverse diameter of the face, taken through the cheek bones, to the transverse diameter of the skull; in the more rounded or more gable-like form of the roof of the skull, and in the degree to which the hinder part of the skull is flattened or projects beyond the ridge, into and below which, the muscles of the neck are inserted.

In some skulls the brain case may be said to be 'round,' the extreme length not exceeding the extreme breadth by a greater proportion than 100 to 80, while the difference may be much less.* ([Footnote] *In no normal human skull does the breadth of the brain-case exceed its length.) Men possessing such skulls were termed by Retzius 'brachycephalic,' and the skull of a Calmuck, of which a front and side view (reduced outline copies of which are given in Figure 26) are depicted by Von Baer in his excellent, "Crania selecta," affords a very admirable example of that kind of skull. Other skulls, such as that of a Negro copied in Figure 27 from Mr. Busk's 'Crania typica,' have a very different, greatly elongated form, and may be termed 'oblong.' In this skull the extreme length is to the extreme breadth as 100 to not more than 67, and the transverse diameter of the human skull may fall below even this proportion. People having such skulls were called by Retzius 'dolichocephalic.'

The most cursory glance at the side views of these two skulls will suffice to prove that they differ, in another respect, to a very striking extent. The profile of the face of the Calmuck is almost vertical, the facial bones being thrown downwards and under the forepart of the skull. The profile of the face of the Negro, on the other hand, is singularly inclined, the front part of the jaws projecting far forward beyond the level of the fore part of the skull. In the former case the skull is said to be 'orthognathous' or straight-jawed; in the latter, it is called 'prognathous,' a term which has been rendered, with more force than elegance, by the Saxon equivalent,—'snouty.'

Various methods have been devised in order to express with some accuracy the degree of prognathism or orthognathism of any given skull; most of these methods being essentially modifications of that devised by Peter Camper, in order to attain what he called the 'facial angle.'

But a little consideration will show that any 'facial angle' that has been devised, can be competent to express the structural modifications involved in prognathism and orthognathism, only in a rough and general sort of way. For the lines, the intersection of which forms the facial angle, are drawn through points of the skull, the position of each of which is modified by a number of circumstances, so that the angle obtained is a complex resultant of all these circumstances, and is not the expression of any one definite organic relation of the parts of the skull.