Lectures and Essays

by Thomas Henry Huxley

"He differeth not from a man but in his legs; for they have no calfe. Hee goeth alwaies upon his legs, and carrieth his hands clasped in the nape of his necke when he goeth upon the ground. They sleepe in the trees, and build shelters for the raine. They feed upon fruit that they find in the woods, and upon nuts, for they eate no kind of flesh. They cannot speake, and have no understanding more than a beast. The people of the countrie, when they travaile in the woods make fires where they sleepe in the night; and in the morning when they are gone, the Pongoes will come and sit about the fire till it goeth out; for they have no understanding to lay the wood together. They goe many together and kill many negroes that travaile in the woods. Many times they fall upon the elephants which come to feed where they be, and so beate them with their clubbed fists, and pieces of wood, that they will runne roaring away from them. Those Pongoes are never taken alive because they are so strong, that ten men cannot hold one of them; but yet they take many of their young ones with poisoned arrowes.

"The young Pongo hangeth on his mother's belly with his hands fast clasped about her, so that when the countrie people kill any of the females they take the young one, which hangeth fast upon his mother.

"When they die among themselves, they cover the dead with great heaps of boughs and wood, which is commonly found in the forest."* ([Footnote] *Purchas' marginal note, p. 982:—"The Pongo a giant ape. He told me in conference with him, that one of these pongoes tooke a negro boy of his which lived a moneth with them. For they hurt not those which they surprise at unawares, except they look on them; which he avoyded. He said their highth was like a man's, but their bignesse twice as great. I saw the negro boy. What the other monster should be he hath forgotten to relate; and these papers came to my hand since his death, which, otherwise, in my often conferences, I might have learned. Perhaps he meaneth the Pigmy Pongo killers mentioned.")

It does not appear difficult to identify the exact region of which Battell speaks. Longo is doubtless the name of the place usually spelled Loango on our maps. Mayombe still lies some nineteen leagues northward from Loango, along the coast; and Cilongo or Kilonga, Manikesocke, and Motimbas are yet registered by geographers. The Cape Negro of Battell, however, cannot be the modern Cape Negro in 16 degrees S., since Loango itself is in 4 degrees S. latitude. On the other hand, the "great river called Banna" corresponds very well with the "Camma" and "Fernand Vas," of modern geographers, which form a great delta on this part of the African coast.

Now this "Camma" country is situated about a degree and a-half south of the Equator, while a few miles to the north of the line lies the Gaboon, and a degree or so north of that, the Money River—both well known to modern naturalists as localities where the largest of man-like Apes has been obtained. Moreover, at the present day, the word Engeco, or N'schego, is applied by the natives of these regions to the smaller of the two great Apes which inhabit them; so that there can be no rational doubt that Andrew Battell spoke of that which he knew of his own knowledge, or, at any rate, by immediate report from the natives of Western Africa. The "Engeco," however, is that "other monster" whose nature Battell "forgot to relate," while the name "Pongo"—applied to the animal whose characters and habits are so fully and carefully described—seems to have died out, at least in its primitive form and signification. Indeed, there is evidence that not only in Battell's time, but up to a very recent date, it was used in a totally different sense from that in which he employs it.

For example, the second chapter of Purchas' work, which I have just quoted, contains "A Description and Historicall Declaration of the Golden Kingdom of Guinea, etc. etc. Translated from the Dutch, and compared also with the Latin," wherein it is stated (p. 986) that—"The River Gaboon lyeth about fifteen miles northward from Rio de Angra, and eight miles northward from Cape de Lope Gonsalves (Cape Lopez), and is right under the Equinoctial line, about fifteene miles from St. Thomas, and is a great land, well and easily to be knowne. At the mouth of the river there lieth a sand, three or foure fathoms deepe, whereon it beateth mightily with the streame which runneth out of the river into the sea. This river, in the mouth thereof, is at least four miles broad; but when you are about the Iland called 'Pongo', it is not above two miles broad...On both sides the river there standeth many trees...The Iland called 'Pongo', which hath a monstrous high hill."

(FIGURE 2.—"Homo Sylvestris. Orang Outang." The Orang of Tulpius, 1641.)

The French naval officers, whose letters are appended to the late M. Isidore Geoff. Saint Hilaire's excellent essay on the Gorilla,* ([Footnote] *'Archives du Museum', tome x.) note in similar terms the width of the Gaboon, the trees that line its banks down to the water's edge, and the strong current that sets out of it. They describe two islands in its estuary;—one low, called Perroquet; the other high, presenting three conical hills, called Coniquet; and one of them, M. Franquet, expressly states that, formerly, the Chief of Coniquet was called 'Meni-Pongo', meaning thereby Lord of 'Pongo'; and that the 'N'Pongues' (as, in agreement with Dr. Savage, he affirms the natives call themselves) term the estuary of the Gaboon itself 'N'Pongo'.

It is so easy, in dealing with savages, to misunderstand their applications of words to things, that one is at first inclined to suspect Battell of having confounded the name of this region, where his "greater monster" still abounds, with the name of the animal itself. But he is so right about other matters (including the name of the "lesser monster") that one is loth to suspect the old traveller of error; and, on the other hand, we shall find that a voyager of a hundred years' later date speaks of the name "Boggoe," as applied to a great Ape, by the inhabitants of quite another part of Africa—Sierra Leone.

But I must leave this question to be settled by philologers and travellers; and I should hardly have dwelt so long upon it except for the curious part played by this word 'Pongo' in the later history of the man-like Apes.