The college authorities have behaved as well as they possibly could to him, and I do not suppose that his enforced retirement for a while gives him the least pecuniary anxiety, as his people are all well off, and he himself has an income apart from his college pay. Nevertheless, under such circumstances, a man with half a dozen children always wants all the money he can lay hands on; and whether he does or no, he ought not to be allowed to deprive himself of any, which leads me to the gist of my letter. His name was on your list as one of those hearty friends who came to my rescue last year, and it was the only name which made me a little uneasy, for I doubted whether it was right for a man with his responsibilities to make sacrifices of this sort. However, I stifled that feeling, not seeing what else I could do without wounding him. But now my conscience won't let me be, and I do not think that any consideration ought to deter me from getting his contribution back to him somehow or other. There is no one to whose judgment on a point of honour I would defer more readily than yours, and I am quite sure you will agree with me. I really am quite unhappy and ashamed to think of myself as vigorous and well at the expense of his denying himself any rich man's caprice he might take a fancy to.

So, my dear, good friend, let me know what his contribution was, that I may get it back to him somehow or other, even if I go like Nicodemus privily and by night to his bankers.

Ever yours faithfully,

T.H. Huxley.

CHAPTER 2.5.

1874.

[My father's health continued fairly good in 1874, and while careful to avoid excessive strain he was able to undertake nearly as much as before his illness outside his regular work at South Kensington, the Royal Society, and on the Royal Commission. To this year belong three important essays, educational and philosophical. From February 25 to March 3 he was at Aberdeen, staying first with Professor Bain, afterwards with Mr. Webster, in fulfilment of his first duty as Lord Rector to deliver an address to the students. (It may be noted that between 1860 and 1890 he and Professor Bain were the only Lord Rectors of Aberdeen University elected on non-political grounds.) Taking as his subject "Universities, Actual and Ideal," he then proceeded to vindicate, historically and philosophically, the claims of natural science to take the place from which it had so long been ousted in the universal culture which a University professes to give. More especially he demanded an improved system of education in the medical school, a point to which he gave practical effect in the Council of the University.]

In an ideal University, as I conceive it, a man should be able to obtain instruction in all forms of knowledge, and discipline in the use of all the methods by which knowledge is obtained. In such a University the force of living example should fire the student with a noble ambition to emulate the learning of learned men, and to follow in the footsteps of the explorers of new fields of knowledge. And the very air he breathes should be charged with that enthusiasm for truth, that fanaticism of veracity, which is a greater possession than much learning; a nobler gift than the power of increasing knowledge; by so much greater and nobler than these, as the moral nature of man is greater than the intellectual; for veracity is the heart of morality. [("Collected Essays" 3 189 sqq.)

As for the "so-called 'conflict of studies,'" he exclaims:—]

One might as well inquire which of the terms of a Rule of Three sum one ought to know in order to get a trustworthy result. Practical life is such a sum, in which your duty multiplied into your capacity and divided by your circumstances gives you the fourth term in the proportion, which is your deserts, with great accuracy.