The common sense of the mass of mankind will answer these questions without a moment's hesitation. Healthy humanity, finding itself hard pressed to escape from real sin and degradation, will leave the brooding over speculative pollution to the cynics and the 'righteous overmuch' who, disagreeing in everything else, unite in blind insensibility to the nobleness of the visible world, and in inability to appreciate the grandeur of the place Man occupies therein.
Nay more, thoughtful men, once escaped from the blinding influences of traditional prejudice, will find in the lowly stock whence Man has sprung, the best evidence of the splendour of his capacities; and will discern in his long progress through the Past, a reasonable ground of faith in his attainment of a nobler Future.
They will remember that in comparing civilised man with the animal world, one is as the Alpine traveller, who sees the mountains soaring into the sky and can hardly discern where the deep shadowed crags and roseate peaks end, and where the clouds of heaven begin. Surely the awe-struck voyager may be excused if, at first, he refuses to believe the geologist, who tells him that these glorious masses are, after all, the hardened mud of primeval seas, or the cooled slag of subterranean furnaces—of one substance with the dullest clay, but raised by inward forces to that place of proud and seemingly inaccessible glory.
But the geologist is right; and due reflection on his teachings, instead of diminishing our reverence and our wonder, adds all the force of intellectual sublimity to the mere aesthetic intuition of the uninstructed beholder.
And after passion and prejudice have died away, the same result will attend the teachings of the naturalist respecting that great Alps and Andes of the living world—Man. Our reverence for the nobility of manhood will not be lessened by the knowledge that Man is, in substance and in structure, one with the brutes; for, he alone possesses the marvellous endowment of intelligible and rational speech, whereby, in the secular period of his existence, he has slowly accumulated and organized the experience which is almost wholly lost with the cessation of every individual life in other animals; so that now he stands raised upon it as on a mountain top, far above the level of his humble fellows, and transfigured from his grosser nature by reflecting, here and there, a ray from the infinite source of truth.
'A succinct History of the Controversy respecting the Cerebral Structure of Man and the Apes.'
UP to the year 1857 all anatomists of authority, who had occupied themselves with the cerebral structure of the Apes—Cuvier, Tiedemann, Sandifort, Vrolik, Isidore G. St. Hilaire, Schroeder van der Kolk, Gratiolet—were agreed that the brain of the Apes possesses a POSTERIOR LOBE.
Tiedemann, in 1825, figured and acknowledged in the text of his 'Icones' the existence of the POSTERIOR CORNU of the lateral ventricle in the Apes, not only under the title of 'Scrobiculus parvus loco cornu posterioris'—a fact which has been paraded—but as 'cornu posterius' ('Icones', p. 54), a circumstance which has been, as sedulously, kept in the background.
Cuvier ('Lecons', T. iii. p. 103) says, "the anterior or lateral ventricles possess a digital cavity [posterior cornu] only in Man and the Apes...its presence depends on that of the posterior lobes."
Schroeder van der Kolk and Vrolik, and Gratiolet, had also figured and described the posterior cornu in various Apes. As to the HIPPOCAMPUS MINOR Tiedemann had erroneously asserted its absence in the Apes; but Schroeder van der Kolk and Vrolik had pointed out the existence of what they considered a rudimentary one in the Chimpanzee, and Gratiolet had expressly affirmed its existence in these animals. Such was the state of our information on these subjects in the year 1856.