The Advance of Science in the Last Half-Century

by Thomas Henry Huxley

Spontaneous generation disproved.

The popular belief in abiogenesis, or the so-called 'spontaneous' generation of the lower forms of life, which was accepted by all the philosophers of antiquity, held its ground down to the middle of the seventeenth century. Notwithstanding the frequent citation of the phrase, wrongfully attributed to Harvey, 'Omne vivum ex ovo,' that great physiologist believed in spontaneous generation as firmly as Aristotle did. And it was only in the latter part of the seventeenth century, that Redi, by simple and well-devised experiments, demonstrated that, in a great number of cases of supposed spontaneous generation, the animals which made their appearance owed their origin to the ordinary process of reproduction, and thus shook the ancient doctrine to its foundations. In the middle of the eighteenth century, it was revived, in a new form, by Needham and Buffon; but the experiments of Spallanzani enforced the conclusions of Redi, and compelled the advocates of the occurrence of spontaneous generation to seek evidence for their hypothesis only among the parasites and the lowest and minutest organisms. It is just fifty years since Schwann and others proved that, even with respect to them, the supposed evidence of abiogenesis was untrustworthy.

During the present epoch, the question, whether living matter can be produced in any other way than by the physiological activity of other living matter, has been discussed afresh with great vigor; and the problem has been investigated by experimental methods of a precision and refinement unknown to previous investigators. The result is that the evidence in favor of abiogenesis has utterly broken down, in every case which has been properly tested. So far as the lowest and minutest organisms are concerned, it has been proved that they never make their appearance, if those precautions by which their germs are certainly excluded are taken. And, in regard to parasites, every case which seemed to make for their generation from the substance of the animal, or plant, which they infest has been proved to have a totally different significance. Whether not-living matter may pass, or ever has, under any conditions, passed into living matter, without the agency of pre-existing living matter, necessarily remains an open question; all that can be said is that it does not undergo this metamorphosis under any known conditions. Those who take a monistic view of the physical world may fairly hold abiogenesis as a pious opinion, supported by analogy and defended by our ignorance. But, as matters stand, it is equally justifiable to regard the physical world as a sort of dual monarchy. The kingdoms of living matter and of not-living matter are under one system of laws, and there is a perfect freedom of exchange and transit from one to the other. But no claim to biological nationality is valid except birth.

Morphology.

In the department of anatomy and development, a host of accurate and patient inquirers, aided by novel methods of preparation, which enable the anatomist to exhaust the details of visible structure and to reproduce them with geometrical precision, have investigated every important group of living animals and plants, no less than the fossil relics of former faunæ and floræ. An enormous addition has thus been made to our knowledge, especially of the lower forms of life, and it may be said that morphology, however inexhaustible in detail, is complete in its broad features. Classification, which is merely a convenient summary expression of morphological facts, has undergone a corresponding improvement. The breaks which formerly separated our groups from one another, as animals from plants, vertebrates from invertebrates, cryptogams from phanerogams, have either been filled up, or shown to have no theoretical significance. The question of the position of man, as an animal, has given rise to much disputation, with the result of proving that there is no anatomical or developmental character by which he is more widely distinguished from the group of animals most nearly allied to him, than they are from one another. In fact, in this particular, the classification of Linnæus has been proved to be more in accordance with the facts than those of most of his successors.

Anthropology.

The study of man, as a genus and species of the animal world, conducted with reference to no other considerations than those which would be admitted by the investigator of any other form of animal life, has given rise to a special branch of biology, known, as Anthropology, which has grown with great rapidity. Numerous societies devoted to this portion of science have sprung up, and the energy of its devotees has produced a copious literature. The physical characters of the various races of men have been studied with a minuteness and accuracy heretofore unknown; and demonstrative evidence of the existence of human contemporaries of the extinct animals of the latest geological epoch has been obtained, physical science has thus been brought into the closest relation with history and with archæology; and the striking investigations which, during our time, have put beyond doubt the vast antiquity of Babylonian and Egyptian civilisation, are in perfect harmony with the conclusions of anthropology as to the antiquity of the human species.

Classification is a logical process which consists in putting together those things which are like and keeping asunder those which are unlike; and a morphological classification, of course, takes notes only of morphological likeness and unlikeness. So long, therefore, as our morphological knowledge was almost wholly confined to anatomy, the characters of groups were solely anatomical; but as the phenomena of embryology were explored, the likeness and unlikeness of individual development had to be taken into account; and, at present, the study of ancestral evolution introduces a new element of likeness and unlikeness which is not only eminently deserving of recognition, but must ultimately predominate over all others. A classification which shall represent the process of ancestral evolution is, in fact, the end which the labors of the philosophical taxonomist must keep in view. But it is an end which cannot be attained until the progress of palæontology has given us far more insight than we yet possess, into the historical facts of the case. Much of the speculative 'phylogeny,' which abounds among my present contemporaries, reminds me very forcibly of the speculative morphology, unchecked by a knowledge of development, which was rife in my youth. As hypothesis, suggesting inquiry in this or that direction, it is often extremely useful; but, when the product of such speculation is placed on a level with those generalisations of morphological truths which are represented by the definitions of natural groups, it tends to confuse fancy with fact and to create mere confusion. We are in danger of drifting into a new 'Natur-Philosophie' worse than the old, because there is less excuse for it. Boyle did great service to science by his 'Sceptical Chemist,' and I am inclined to think that, at the present day, a 'Sceptical Biologist' might exert an equally beneficent influence.

Physiology.

Whoso wishes to gain a clear conception of the progress of physiology, since 1837, will do well to compare Müller's 'Physiology,' which appeared in 1835, and Drapiez's edition of Richard's 'Nouveaux Eléments de Botanique,' published in 1837, with any of the present handbooks of animals and vegetable physiology. Müller's work was a masterpiece, unsurpassed since the time of Haller, and Richard's book enjoyed a great reputation at the time; but their successors transport one into a new world. That which characterises the new physiology is that it is permeated by, and indeed based upon, conceptions which, though not wholly absent, are but dawning on the minds of the older writers.