The Advance of Science in the Last Half-Century

by Thomas Henry Huxley

The object is the discovery of the rational order which pervades the universe, the method consists of observation and experiment (which is observation under artificial conditions) for the determination of the facts of nature, of inductive and deductive reasoning for the discovery of their mutual relations and connection. The various branches of physical science differ in the extent to which at any given moment of their history, observation on the one hand, or ratiocination on the other, is their more obvious feature, but in no other way, and nothing can be more incorrect than the assumption one sometimes meets with, that physics has one method, chemistry another, and biology a third.

It is based on postulates

All physical science starts from certain postulates. One of them is the objective existence of a material world. It is assumed that the phenomena which are comprehended under this name have a 'substratum' of extended, impenetrable, mobile substance, which exhibits the quality known as inertia, and is termed matter.[E] Another postulate is the universality of the law of causation; that nothing happens without a cause (that is, a necessary precedent condition), and that the state of the physical universe, at any given moment, is the consequence of its state at any preceding moment. Another is that any of the rules, or so-called 'laws of nature,' by which the relation of phenomena is truly defined, is true for all time. The validity of these postulates is a problem of metaphysics; they are neither self-evident nor are they, strictly speaking, demonstrable. The justification of their employment, as axioms of physical philosophy, lies in the circumstance that expectations logically based upon them are verified, or, at any rate, not contradicted, whenever they can be tested by experience.

and uses hypotheses.

Physical science therefore rests on verified or uncontradicted hypotheses; and, such being the case, it is not surprising that a great condition of its progress has been the invention of verifiable hypotheses. It is a favorite popular delusion that the scientific inquirer is under a sort of moral obligation to abstain from going beyond that generalisation of observed facts which is absurdly called 'Baconian' induction. But anyone who is practically acquainted with scientific work is aware that those who refuse to go beyond fact, rarely get as far as fact; and anyone who has studied the history of science knows that almost every great step therein has been made by the 'anticipation of Nature,' that is, by the invention of hypotheses, which, though verifiable, often had very little foundation to start with; and, not unfrequently, in spite of a long career of usefulness, turned out to be wholly erroneous in the long run.

Fruitful use of an hypothesis even when wrong.

The geocentric system of astronomy, with its eccentrics and its epicycles, was an hypothesis utterly at variance with fact, which nevertheless did great things for the advancement of astronomical knowledge. Kepler was the wildest of guessers. Newton's corpuscular theory of light was of much temporary use in optics, though nobody now believes in it; and the undulatory theory, which has superseded the corpuscular theory and has proved one of the most fertile of instruments of research, is based on the hypothesis of the existence of an 'ether,' the properties of which are defined in propositions, some of which, to ordinary apprehension, seem physical antinomies.

It sounds paradoxical to say that the attainment of scientific truth has been effected, to a great extent, by the help of scientific errors. But the subject-matter of physical science is furnished by observation, which cannot extend beyond the limits of our faculties; while, even within those limits, we cannot be certain that any observation is absolutely exact and exhaustive. Hence it follows that any given generalisation from observation may be true, within the limits of our powers of observation at a given time, and yet turn out to be untrue, when those powers of observation are directly or indirectly enlarged. Or, to put the matter in another way, a doctrine which is untrue absolutely, may, to a very great extent, be susceptible of an interpretation in accordance with the truth. At a certain period in the history of astronomical science, the assumption that the planets move in circles was true enough to serve the purpose of correlating such observations as were then possible; after Kepler, the assumption that they move in ellipses became true enough in regard to the state of observational astronomy at that time. We say still that the orbits of the planets are ellipses, because, for all ordinary purposes, that is a sufficiently near approximation to the truth; but, as a matter of fact, the centre of gravity of a planet describes neither an ellipse or any other simple curve, but an immensely complicated undulating line. It may fairly be doubted whether any generalisation, or hypothesis, based upon physical data is absolutely true, in the sense that a mathematical proposition is so; but, if its errors can become apparent only outside the limits of practicable observation, it may be just as usefully adopted for one of the symbols of that algebra by which we interpret nature, as if it were absolutely true.

The development of every branch of physical knowledge presents three stages which, in their logical relation, are successive. The first is the determination of the sensible character and order of the phenomena. This is Natural History, in the original sense of the term, and here nothing but observation and experiment avail us. The second is the determination of the constant relations of the phenomena thus defined, and their expression in rules or laws. The third is the explication of these particular laws by deduction from the most general laws of matter and motion. The last two stages constitute Natural Philosophy in its original sense. In this region, the invention of verifiable hypotheses is not only permissible, but is one of the conditions of progress.

and mutual assistance of observation, experiment, and speculation.