Footnote 77:[ (return) ] Symmachus.
In all these counsels for the material well-being of Italy, and for the repair of the ravages of anarchy and war, Theodoric was undoubtedly much assisted by his ministers of Roman extraction, some of whom I shall endeavour to portray in a later chapter. Still, though the details of the work may have been theirs, it cannot be denied that the initiative was his. A barbarian, thinking only barbarous thoughts, looking upon war and the chase as the only employments worthy of a free man, would not have chosen such counsellors, and, if he had found them in his service, would not have kept them. Therefore, remembering those years of boyhood, which he passed at Constantinople, at a time when the character is most susceptible of strong and lasting impressions, I cannot doubt that notwithstanding the frequent relapses into barbarism which marked his early manhood, he was at heart a convert to civilisation, that his desire was to obtain for "the Hesperian land" all that he had seen best and greatest in the social condition of the city by the Bosphorus, and that his Secretary truly expressed his deepest and inmost thoughts when he made him speak of himself as one "whose whole care was to change everything for the better. [78]
Footnote 78:[ (return) ] Nos quibus cordi est in melius cuncta mutare.--Cass., Var., ii., 21.
I shall close this chapter with a few anecdotes--far too few have been preserved to us--which serve to show what manner of man he appeared to his contemporaries. Again I borrow from the anonymous author, the supposed Bishop of Ravenna.
He was, we are told, unlettered, [79] though fond of the converse of learned men, and so clumsy with his pen that after ten years of reigning he was still unable to form without assistance the four letters (THEO) which were affixed as his sign-manual to documents issued in his name. In order to overcome this difficulty he had a golden plate prepared with the necessary letters perforated in it, and drew his pen through the holes. [80] But, though he was unlettered, his shrewdness and mother-wit caused both his sayings and doings to be much noted and remembered by his subjects. In one difficult case which came before him, he discovered the truth by a sudden device which probably reminded the bystanders of the Judgment of Solomon, A young man who as a child had been brought up by a friend of his deceased father, returned to his home and claimed a share of his inheritance from his mother. She, however, was on the point of marriage with a second husband, and under her suitor's influence she disowned the son whom she had at first welcomed with joy and had entertained for a month in her house. As the suitor persisted in his demand that the son should be turned out of doors, and the son refused to leave his paternal abode, the case came before the King's Court, [81] where the widow still persisted in her assertion that the young man was not her son, but a stranger whom she had entertained merely out of motives of hospitality. Suddenly the king turned round upon her and said: "This young man is to be thy husband, I command thee to marry him". The horror-stricken mother then confessed that he was indeed her son.
Footnote 79:[ (return) ] Agrammatus.
Footnote 80:[ (return) ] I have a slight distrust of this story, because it is told in almost the same words of the contemporary Justin I., Emperor of the East.
Footnote 81:[ (return) ] I conjecture that the mother and son in this case were Goths, possibly the suitor a Roman, and that this may have been the reason why the case came to the King's Court instead of going before the Prætorian Prefect.
Some of Theodoric's sayings passed into proverbs among the common people. One was: "He who has gold and he who has a devil can neither of them hide what he has got" Another: "The Roman when in misery imitates the Goth and the Goth in comfort imitates the Roman".