A large number of singularii, rationalii, clavicularii, and the like (whom we should call policemen, subordinate clerks, and gaolers) formed the "Unlettered Staff" (Militia Illiterata), who stood on the lowest stage of the bureaucratic pyramid. Above these was the lettered staff, beginning with the humble chancellor (Cancellarius), who sat by the cancelli (latticework), at the bottom of the Court (to prevent importunate suitors from venturing too far), and rising to the dignified Princeps or Cornicularius, who was looked upon as equal in rank to a Count, and who expected to make an income of not less than £600 a year, equivalent to two or three times that amount in our day.

All this great hierarchy of officials wielded powers derived, mediately or immediately, from the Emperor (or in the Ostrogothic monarchy from the King), and great as was their brilliancy in the eyes of the dazzled multitudes who crouched before them, it was all reflected from him, who was the central sun of their universe. But there were still two institutions which were in theory independent of Emperor or King, which were yet held venerable by men, and which had come down from the days of the great world-conquering republic, or the yet earlier days of Romulus and Numa. These two institutions were the Consulship and the Senate.

The Consuls, as was said in an earlier chapter, still appeared to preside over the Roman Republic, as they had in truth presided, wielding between them the full power of a king, when Brutus and Collatinus, a thousand years before Theodoric's commencement of the siege of Ravenna, took their seat upon the curule chairs, and donned the trabea of the Consul. Still, though utterly shorn of its power, the glamour of the venerable office remained. The Emperor himself seemed to add to his dignity when he allowed himself to be nominated as Consul, and in nothing was the cupidity of the tyrant Emperors and the moderation of the patriot Emperors better displayed than in the number of Consulships which they claimed or forbore from claiming. Ever since the virtual division of the Empire into an Eastern and Western portion, it had been usual, though not absolutely obligatory, for one Consul to be chosen out of each half of the Orbis Romanus, and in reading the contemporary chronicles we can almost invariably tell to which portion the author belongs by observing to which Consul's name he gives the priority. As has been already stated, after the resumption of friendly relations between Ravenna and Constantinople, Theodoric, while naming the Western Consul, sent a courteous notification of the fact to the Emperor, by whom his nomination seems to have been always accepted without question. The great Ostrogoth, having once worn the Consular robes and distributed largess to "the Roman People" in the streets of Constantinople, does not seem to have cared a second time to assume that ancient dignity, but in the year 519, towards the end of his reign, he named his son-in-law, Eutharic, Consul, and the splendour of Eutharic's year of office was enhanced by the fact that he had the then reigning Emperor, Justin, for his colleague. As for the Senate, it too was still in appearance what it had ever been,--the highest Council in the State, the assembly of kings which overawed the ambassador of Pyrrhus, the main-spring, or, if not the main-spring, at any rate the balance-wheel, of the administrative machine. This it was in theory, for there had never been any formal abolition of its existence or abrogation of its powers. In practice it was just what the sovereign, whether called Emperor or King, allowed it to be. A self-willed and arbitrary monarch, like Caligula or Domitian, would reduce its functions to a nullity. A wise and moderate Emperor, like Trajan or Marcus Aurelius, would consult it on all important state-affairs, and, while reserving to himself both the power of initiation and that of final control, would make of it a real Council of State, a valuable member of the governing body of the Empire. The latter seems to have been the policy of Theodoric. Probably the very fact of his holding a somewhat doubtful position towards the Emperor at Constantinople made him more willing to accept all the moral support that could be given him by the body which was in a certain sense older and more august than any Emperor, the venerable Senate of Rome. At any rate, the letters in which he announces to the Senate the various acts, especially the nomination of the great officials of his kingdom, in which he desires their concurrence, are couched in such extremely courteous terms, that sometimes civility almost borders on servility. Notwithstanding this, however, it is quite plain that it was always thoroughly understood who was master in Italy, and that any attempt on the part of the Senate to wrest any portion of real power from Theodoric would have been instantly and summarily suppressed.

I have said that it was only by the aid of officials, trained in the service of the Empire that Theodoric, or indeed any of the new barbarian sovereigns, could hope to keep the machine of civil government in working order. We have, fortunately, a little information as to some of these officials, and an elaborate self-drawn picture of one of them.

Liberius had been a faithful servant of Odovacar; and had to the last remained by the sinking vessel of his fortunes. This fidelity did not injure him in the estimation of the conqueror. When all was over, he came, with no eagerness, and with unconcealed sorrow for the death of his former master, to offer his services to Theodoric, who gladly accepted them, and gave him at once the pre-eminent dignity of Prætorian Prefect. His wise and economical management of the finances filled the royal exchequer without increasing the burdens of the tax-payer, and it is probable that the early return of prosperity to Italy, which was described in the last chapter, was, in great measure, due to the just and statesmanlike administration of Liberius. In the delicate business of allotting to the Gothic warriors the third part of the soil of Italy, which seems to have been their recognised dividend on Theodoric's Italian speculation, he so acquitted himself as to win the approbation of all. It is difficult for us to understand how such a change of ownership can have brought with it anything but heart-burning and resentment. But (1) there are not wanting indications that, owing to evil influences both economic and political, there was actually a large quantity of good land lying unoccupied in Italy in the fifth century; and (2) there had already been one expropriation of the same kind for the benefit of the soldiers of Odovacar. In so far as this allotment of Thirds [83] merely followed the lines of that earlier redistribution, but little of a grievance was caused to the Italian owner. An Ostrogoth, the follower of Theodoric, stepped into the position of a slain Scyrian or Turcilingian, the follower of Odovacar, and the Italian owner suffered no further detriment. Still there must have been some loss to the provincials and some cases of hardship which would be long and bitterly remembered, before every family which crossed the Alps in the Gothic waggons was safely settled in its Italian home. It is therefore not without some qualification that we can accept the statement of the official panegyrist [84] of the Gothic regime, who declares that in this business of the allotment of the Thirds "Liberius joined both the hearts and the properties of the two nations, Gothic and Roman. For whereas neighbourhood often proves a cause of enmity, with these men communion of farms proved a cause of concord. [85] Thus the division of the soil promoted the concord of the owners; friendship grew out of the loss of the provincials, and the land gained a defender, whose possession of part guaranteed the quiet enjoyment of the remainder". It is possible that there was some foundation of truth for the last statement. After the fearful convulsions through which the whole Western Empire had passed, and with the strange paralysis of the power of self-defence which had overtaken the once brave and hardy population of Italy, it is possible that the presence, near to each considerable Italian landowner, of a Goth whose duty to his king obliged him to defend the land from foreign invasion, and to suppress with a strong hand all robbery and brigandage, may have been felt in some cases as a compensation even for whatever share of the soil of Italy was transferred to Goth from Roman by the Chief Commissioner, Liberius.

Footnote 83:[ (return) ] Deputatio Tertiarum.

Footnote 84:[ (return) ] Cassiodorus, Var., ii., 16.

Footnote 85:[ (return) ] Nam cum se homines soleant de vicinitate collidere, istis prædiorum communio causam noscitur præstitisse concordiæ. Sic enim contigit ut utraque natio, dum commumater vivit ad unum velle convenerit.

Two eminent Romans, whom in the early years of his reign Theodoric placed in high offices of state, were the two successive ambassadors to Constantinople, Faustus and Festus. Both seem to have held the high dignity of Prætorian Prefect. We do not, however, hear much as to the career of Festus, and what we hear of Faustus is not altogether to his credit. He had been for several years practically the Prime Minister of Theodoric, when in an evil hour for his reputation he coveted the estate of a certain Castorius, whose land adjoined his own. Deprived of his patrimony, Castorius appealed, not in vain, to the justice of Theodoric, whose ears were not closed, as an Emperor's would probably have been, to the cry of a private citizen against a powerful official. "We are determined", says Theodoric, in his reply to the petition of Castorius, "to assist the humble and to repress the violence of the proud. If the petition of Castorius prove to be well-founded, let the spoiler restore to Castorius his property and hand over besides another estate of equal value. If the Magnificent Faustus have employed any subordinate in this act of injustice, bring him to us bound with chains that he may pay for the outrage in person, if he cannot do so in purse. If on any future occasion that now known craftsman of evil (Faustus) shall attempt to injure the aforesaid Castorius, let him be at once fined fifty pounds of gold (£2,000). Greatest of all punishments will be the necessity of beholding the untroubled estate of the man whom he sought to ruin. Behold herein a deed which may well chasten and subdue the hearts of all our great dignitaries when they see that not even a Prætorian Prefect is permitted to trample on the lowly, and that when we put forth our arm to help, such an one's power of injuring the wretched fails him. From this may all men learn how great is our love of justice, since we are willing to diminish even the power of our judges, that we may increase the contentment of our own conscience". This edict was followed by a letter to the Illustrious Faustus himself, in which that grasping governor was reminded that human nature frequently requires a change, and permission was graciously given him to withdraw for four months into the country. At the end of that time he was without fail to return to the capital, since no Roman Senator ought to be happy if permanently settled anywhere but at Rome. It is tolerably plain that the four months' villeggiatura was really a sentence of temporary banishment, and we may probably conclude that the Magnificent Faustus never afterwards held any high position under Theodoric.